Jane L Kanarek
Biographic Data
| ID | 5812362 |
|---|---|
| NAME | Jane L Kanarek |
| GIVEN NAMES | Jane L |
| FAMILY NAME | Kanarek |
| SIGNATURE | KANAREK J L |
| AFFILIATIONS | Hebrew College |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2010 |
| LATEST PUBLICATION YEAR | 2016 |
| H-INDEX | 1 |
Rewriting ‘Arakhin
The Levitical laws of ‘arakhin name only males as those who can actively donate the monetary value of another person to the sanctuary or temple. In contrast, tannaitic texts about ‘arakhin explicitly name females among those who can donate the monetary value of another to the temple. However, this legislation of females as valuers should not be attributed to a rabbinic desire to ameliorate the status of women, but rather should be viewed as part …
Biblical Narrative and the Formation of Rabbinic Law
He Took the Knife
The legal theorist and classicist James Boyd White argues for an understanding of law as a rhetorical activity through which meaning and communities are created. While law contains rules, its definition should not be limited to those rules. Rather, law is a literary and compositional activity, one of our social modes through which we aim to constitute community. Significantly, for White, law is a cultural activity, a language, one of the ways in …
He Took the Knife
The legal theorist and classicist James Boyd White argues for an understanding of law as a rhetorical activity through which meaning and communities are created. While law contains rules, its definition should not be limited to those rules. Rather, law is a literary and compositional activity, one of our social modes through which we aim to constitute community. Significantly, for White, law is a cultural activity, a language, one of the ways in …
He Took the Knife
The legal theorist and classicist James Boyd White argues for an understanding of law as a rhetorical activity through which meaning and communities are created. While law contains rules, its definition should not be limited to those rules. Rather, law is a literary and compositional activity, one of our social modes through which we aim to constitute community. Significantly, for White, law is a cultural activity, a language, one of the ways in …
Biblical Narrative and the Formation of Rabbinic Law
Rewriting ‘Arakhin
The Levitical laws of ‘arakhin name only males as those who can actively donate the monetary value of another person to the sanctuary or temple. In contrast, tannaitic texts about ‘arakhin explicitly name females among those who can donate the monetary value of another to the temple. However, this legislation of females as valuers should not be attributed to a rabbinic desire to ameliorate the status of women, but rather should be viewed as part …
Archaeology and Historical Studies (3 works) · Biblical Studies and Interpretation (3 works) · Law (3 works) · Political science (3 works) · Sociology (3 works) · Art (2 works) · Computer Science (2 works) · Epistemology (2 works) · Law (2 works) · Linguistics (2 works)