Rıza Yıldırım
Biographic Data
| ID | 5824348 |
|---|---|
| NAME | Rıza Yıldırım |
| GIVEN NAMES | Rıza |
| FAMILY NAME | Yıldırım |
| SIGNATURE | YILDIRIM R |
| AFFILIATIONS | Délégation Régionale Provence-Alpes-Côte d’Azur et Corse |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 5 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 1 |
The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500–c. 1700
Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shiʿites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qaland…
From Naserian Courtly-Fotovvat to Akhi-Fotovvat: Transformation of the Fotovvat Doctrine and Communality in Late Medieval Anatolia
In the Name of Hosayn’s Blood: The Memory of Karbala as Ideological Stimulus to the Safavid Revolution
Over the past century, one of the most heavily debated topics within Safavid historiography has been the ideological sources of the Qezelbash zeal that carried the Safavid dynasty to the throne of Persia. By now, a near-consensus has been formed about Shah Esmaʿil’s personality as an incarnation of the Godhead armed with a messianic mission of salvation. This article partly challenges this long-entrenched conceptualization by calling attention to…
Shī‘itisation of the Futuwwa Tradition in the Fifteenth Century
This study examines the Shī'itisation of the futuwwa tradition from the eleventh century to the early sixteenth century, with a special reference to fifteenth-century events. Available scholarship has a rather generalised view on the sectarian orientation of the futuwwa, locating it within the Sunni fold, though having a slightly Shī'ite tinge. This view has a tendency to underestimate changes in the religious stand of the futuwwa through the age…
Abdallar, Akıncılar, Bektaşilik ve Ehl-i Beyt Sevgisi: Yemini'nin Muhiti ve Meşrebi Üzerine Notlar
Yemini, Alevi-Bektaşi edebiyatının en önde gelen yazarlarından birisi olmasına rağmen çok az bilinmektedir. Eski şair tezkirecileri ondan hiç bahsetmezken modern çalışmalardaki bilgiler de bir iki satırı geçmemektedir. Araştırmacıların Yemini'ye karşı ilgisizliğinin temelinde kaynak yetersizliği yatmaktadır. Yemini hakkındaki bilgilerimiz yine kendisi tarafından kaleme alınan Fazilet-name'den öğrenebildiğimiz kadarıyla sınırlıdır. Fazilet-name es…
Shī‘itisation of the Futuwwa Tradition in the Fifteenth Century
This study examines the Shī'itisation of the futuwwa tradition from the eleventh century to the early sixteenth century, with a special reference to fifteenth-century events. Available scholarship has a rather generalised view on the sectarian orientation of the futuwwa, locating it within the Sunni fold, though having a slightly Shī'ite tinge. This view has a tendency to underestimate changes in the religious stand of the futuwwa through the age…
In the Name of Hosayn’s Blood: The Memory of Karbala as Ideological Stimulus to the Safavid Revolution
Over the past century, one of the most heavily debated topics within Safavid historiography has been the ideological sources of the Qezelbash zeal that carried the Safavid dynasty to the throne of Persia. By now, a near-consensus has been formed about Shah Esmaʿil’s personality as an incarnation of the Godhead armed with a messianic mission of salvation. This article partly challenges this long-entrenched conceptualization by calling attention to…
Abdallar, Akıncılar, Bektaşilik ve Ehl-i Beyt Sevgisi: Yemini'nin Muhiti ve Meşrebi Üzerine Notlar
Yemini, Alevi-Bektaşi edebiyatının en önde gelen yazarlarından birisi olmasına rağmen çok az bilinmektedir. Eski şair tezkirecileri ondan hiç bahsetmezken modern çalışmalardaki bilgiler de bir iki satırı geçmemektedir. Araştırmacıların Yemini'ye karşı ilgisizliğinin temelinde kaynak yetersizliği yatmaktadır. Yemini hakkındaki bilgilerimiz yine kendisi tarafından kaleme alınan Fazilet-name'den öğrenebildiğimiz kadarıyla sınırlıdır. Fazilet-name es…
Shī‘itisation of the Futuwwa Tradition in the Fifteenth Century
This study examines the Shī'itisation of the futuwwa tradition from the eleventh century to the early sixteenth century, with a special reference to fifteenth-century events. Available scholarship has a rather generalised view on the sectarian orientation of the futuwwa, locating it within the Sunni fold, though having a slightly Shī'ite tinge. This view has a tendency to underestimate changes in the religious stand of the futuwwa through the age…
In the Name of Hosayn’s Blood: The Memory of Karbala as Ideological Stimulus to the Safavid Revolution
Over the past century, one of the most heavily debated topics within Safavid historiography has been the ideological sources of the Qezelbash zeal that carried the Safavid dynasty to the throne of Persia. By now, a near-consensus has been formed about Shah Esmaʿil’s personality as an incarnation of the Godhead armed with a messianic mission of salvation. This article partly challenges this long-entrenched conceptualization by calling attention to…
From Naserian Courtly-Fotovvat to Akhi-Fotovvat: Transformation of the Fotovvat Doctrine and Communality in Late Medieval Anatolia
The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire, c. 1500–c. 1700
Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shiʿites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qaland…
Islamic Studies and History (4 works) · Ancient history (3 works) · Art (3 works) · Families in Therapy and Culture (3 works) · History (3 works) · Law (3 works) · Political science (3 works) · Archaeology (2 works) · History (2 works) · Islam (2 works)