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Julia Ching

Biographic Data

ID583056
NAMEJulia Ching
GIVEN NAMESJulia
FAMILY NAMEChing
SIGNATURECHING J
AFFILIATIONSUniversity of Toronto
VERIFIEDNo
TOTAL WORKS45
TOTAL CITATIONS4
AUTHOR COUNT45
EDITOR COUNT0
FIRST PUBLICATION YEAR1968
LATEST PUBLICATION YEAR2001
H-INDEX2
  • The Ambiguous Character of Chinese Religion(s)

    Julia Ching•ARTICLE•Studies in Interreligious Dialogue•2001

  • The Religious Thought of Chu Hsi

    Julia Ching•BOOK•The Religious Thought of Chu Hsi•2000

    Recognized as one of the greatest philosophers in classical China, Chu Hsi (1130-1200) is known in the West primarily through translations of one of his many works, the Chin-ssu Lu. In this book, Julia Ching offers the first book-length examination of Chu Hsi’s religious thought, based on extensive reading of both primary and secondary sources. Ching begins by providing an introduction to Chu’s twelfth-century intellectual context. She then exami…

  • The Truth of Broken Symbols

    Julia Ching, Robert Cummings Neville•ARTICLE•Philosophy East and West•1999

  • Mysticism and Kingship in China: The Heart of Chinese Wisdom

    Open Access•Julia Ching•BOOK•Mysticism and Kingship in China•1997

    In this book, Julia Ching offers a magisterial survey of over four thousand years of Chinese civilisation through an examination of the relationship between kingship and mysticism. She investigates the sage-king myth and ideal, arguing that institutions of kingship were bound up with cultivation of trance states and communication with spirits. Over time, these associations were retained, though sidelined, as the sage-king myth became a model for …

  • Son of Heaven: Sacral Kingship in Ancient China

    Julia Ching•ARTICLE•T oung Pao•1997

    In his well-known book, Arthur M. Hocart speaks of kingship as a gift of the gods, which is often inherited through a special lineage. Thus, the new king's accession to the throne, on the death of his predecessor, signifies continuity and stability, through a kind of religious logic that is tantamount to a deification of the deceased king, and, by extension, of his heir. This is also symbolised by the passing on of the royal regalia, whether thes…

  • Taoist Meditation: The Mao-Shan Tradition of Great Purity

    Julia Ching, Julian F Pas et al.•REVIEW•Buddhist-Christian Studies•1995

  • Confucian Discourse and Chu Hsi's Ascendancy.

    Julia Ching, Hoyt Cleveland Tillman•ARTICLE•The American Historical Review•1994

  • Sung Philosophers on Women

    Julia Ching•ARTICLE•Monumenta Serica•1994

    Etude de la situation feminine sous les Song, qui coincide avec un retour aux valeurs anciennes et au confucianisme, apres plusieurs siecles de domination bouddhiste et taoiste sous les Tang, et 5 decennies d'instabilite sociale et politique. L'auteur aborde l'image de l'individu, membre d'un groupe (famille ou societe) et de la femme soumise, vues par la philosophie confuceenne. Elle analyse ensuite les principes confuceens destines a prouver l'…

  • Education and Modernization

    Julia Ching, Ruth Hayhoe•ARTICLE•Curriculum Inquiry•1994

  • Rejoinder to Ruth Hayhoe

    Julia Ching•ARTICLE•Curriculum Inquiry•1994

  • What Future does Religion have in China

    Julia Ching•ARTICLE•Studies in Interreligious Dialogue•1993

  • Chinese Religions

    Open Access•Julia Ching•BOOK•Chinese Religions•1993

    This is a comprehensive work on the religions of China. As such, it includes an introduction giving an overview of the subject, and the special themes treated in the book, as well as detailed chapters

  • Christianity and Chinese Religions

    David A Dilworth, David Dilworth et al.•ARTICLE•Philosophy East and West•1991

  • The Records of Ming Scholars, by Huang Tsung-hsi: A Selected Translation

    Willard J Peterson, Julia Ching et al.•ARTICLE•Journal of the American Oriental…•1990

  • Probing China's Soul: Religion, Politics, and Protest in the People's Republic

    Donald S Zagoria, Julia Ching•ARTICLE•Foreign Affairs•1990

  • Christianity and Chinese Religions

    Michael Saso, Hans Ku̇ṅg et al.•ARTICLE•Buddhist-Christian Studies•1989

  • East Asian Civilizations: A Dialogue in Five Stages

    Julia Ching, William Theodore De Bary•ARTICLE•Philosophy East and West•1989

    The doyen of Confucian studies in America here constructs a magisterial overview of 3,000 years of East Asian civilizations, principally in the form of dialogues among the major systems of thought that have dominated the Asian world's historical development

  • The Records of Ming Scholars

    David A Dilworth, David Dilworth et al.•ARTICLE•Philosophy East and West•1989

  • Response to Jeffrey Hopkins

    Julia Ching•ARTICLE•Buddhist-Christian Studies•1988

  • The Records of Ming Scholars

    Tom Fisher, Huang Tsung-Hsi et al.•ARTICLE•Pacific Affairs•1988

  • The Records of Ming Scholars

    Huang Tsung-Hsi, Chaoying Fang et al.•BOOK•Records of Ming Scholars•1987

  • Responses to Masao Abe

    Julia Ching•ARTICLE•Buddhist-Christian Studies•1987

  • A Conflict of CulturesChina and the Christian Impact: A Conflict of Cultures. Jacques Gernet , Janet Lloyd

    Julia Ching•ARTICLE•History of Religions•1987

  • China's Responses to Dewey

    Open Access•Julia Ching•ARTICLE•Journal of Chinese Philosophy•1985

    Journal of Chinese PhilosophyVolume 12, Issue 3 p. 261-281 CHINA'S RESPONSES TO DEWEY JULIA CHING, JULIA CHING UNIVERSITY OF TORONTOSearch for more papers by this author JULIA CHING, JULIA CHING UNIVERSITY OF TORONTOSearch for more papers by this author First published: September 1985 https://doi.org/10.1111/j.1540-6253.1985.tb00012.xCitations: 3Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareS…

  • No other name

    Open Access•Julia Ching•ARTICLE•Japanese Journal of Religious…•1985

Next
  • Chinese Ethics and Kant

    Julia Ching•ARTICLE•Philosophy East and West•1978•Cited by: 2

  • Chu Shun-Shui, 1600-82. A Chinese Confucian Scholar in Tokugawa Japan

    Julia Ching•ARTICLE•Monumenta Nipponica•1975•Cited by: 2

    D URING the past hundred years, many Chinese scholars and statesmen have visited, lived and studied in Japan. Sometimes they did so because of political difficulties in their home country. These men both learned from, and in some measure contributed to, the cultural and political interchanges between China and Japan. They could also look back in history to earlier generations of Chinese refugee scholars in pre-modern Japan. It is in this way that…

  • The Problem of Evil and a Possible Dialogue Between Christianity and Neo-Confucianism

    Open Access•Julia Ching•ARTICLE•Japanese Journal of Religious…•1968

  • Neo-Confucian Utopian Theories and Political Ethics

    Julia Ching•ARTICLE•Monumenta Serica•1972

    (1972). Neo-Confucian Utopian Theories and Political Ethics. Monumenta Serica: Vol. 30, No. 1, pp. 1-56

  • Tao und Jen: Sein und Sollen im sungchinesischen Monismus

    Julia Ching, Olaf Graf•ARTICLE•Philosophy East and West•1973

  • Buddhismus der Gegenwart

    Julia Ching, Heinrich Dumoulin•ARTICLE•Philosophy East and West•1973

  • Beyond Good and Evil

    Julia Ching•ARTICLE•Numen•1973

    Founded in 1683 in Leiden, the Netherlands, Brill is a leading international academic publisher in the Humanities, Social Sciences, International Law, and Biology. With offices in the Netherlands, Germany, Austria, the USA and Asia, Brill today publishes more than 360 journals and 2,000 new books and reference works each year as well as a large number of databases and primary source research collections

  • Beyond Good and Evil: The Culmination of the Thought of Wang Yang-ming (1472-1529)

    Julia Ching•ARTICLE•Numen•1973

  • The Goose Lake Monastery Debate (1175)

    Open Access•Julia Ching•ARTICLE•Journal of Chinese Philosophy•1974

    The Goose Lake Monastery Debate was an important event in the history of Chinese thought, chiefly because it marked the differences between two of the greatest representatives of the movement of thought known in the West as Neo-Confucianism. In this article, it is my aim to offer a historical reconstruction of the events that took place, to give an exegetical analysis of the problems discussed, and to conclude with an interpretation that places t…

  • Truth and Ideology: The Confucian Way (Tao) and its Transmission (Tao-T'Ung)

    Julia Ching•ARTICLE•Journal of the History of Ideas•1974

    Since Han times, Confucianism has been, for over 2,000 years, the dominant Teaching.... And there have been disputes over orthodoxy and heterodoxy ... as each person considers his own thinking to be Confucius' teaching, while criticizing others as not being Confucian. Thus ... Confucius became, in turn ... Han Yii (786-824) and Ou-yang Hsiu (1007-70), and Ch'eng Yi (10321107) and Chu Hsi (1130-1200), and then Lu Hsiang-shan (1139-92) and Wang Yan…

  • Chu Shun-Shui, 1600-82. A Chinese Confucian Scholar in Tokugawa Japan

    Julia Ching•ARTICLE•Monumenta Nipponica•1975•Cited by: 2

    D URING the past hundred years, many Chinese scholars and statesmen have visited, lived and studied in Japan. Sometimes they did so because of political difficulties in their home country. These men both learned from, and in some measure contributed to, the cultural and political interchanges between China and Japan. They could also look back in history to earlier generations of Chinese refugee scholars in pre-modern Japan. It is in this way that…

  • To Acquire Wisdom: The Way of Wang Yang-Ming

    Tu Wei-Ming, Wei-Ming Tu et al.•ARTICLE•Harvard Journal of Asiatic Studies•1977

    This is a stucJy of Wang Yang-ming's philosophy, consicered as a "Way" of acquiring wisdom and sagehood, based on his central insight into the nature of ~ (mina-ana-heart), the fundamental principle of all human activity which is capable of determining ana of perfecting itself through its intuitive knowledge of the good, at once inborn ana acquired.The "Introduction" indicates the broac problem of the quest for wisdom, ana of the question of "cor…

  • To Acquire Wisdom: The Way of Wang Yang-ming

    Irene Bloom, Julia Ching et al.•ARTICLE•Philosophy East and West•1977

  • To Acquire Wisdom. The Way of Wang Yang-ming

    Thomas S Fisher, Thomas Fisher et al.•ARTICLE•Pacific Affairs•1977

  • Chinese Ethics and Kant

    Julia Ching•ARTICLE•Philosophy East and West•1978•Cited by: 2

  • Confucianism and Christianity: A Comparative Study

    Lee H Yearley, Julia Ching•ARTICLE•Philosophy East and West•1979

  • To Acquire Wisdom: The Way of Wang Yang-ming

    Conrad Schirokauer, Julia Ching•ARTICLE•Journal of the American Oriental…•1979

    This is a stucJy of Wang Yang-ming's philosophy, consicered as a "Way" of acquiring wisdom and sagehood, based on his central insight into the nature of ~ (mina-ana-heart), the fundamental principle of all human activity which is capable of determining ana of perfecting itself through its intuitive knowledge of the good, at once inborn ana acquired.The "Introduction" indicates the broac problem of the quest for wisdom, ana of the question of "cor…

  • Li Zhi, philosophe maudit (1527–1602): Contribution à une sociologie du mandarinat chinois à la fin de Ming. By Jean-François Billetier. Geneva and Paris: Libraire Droz, 1979. Chronological Tables, No…

    Open Access•Julia Ching•ARTICLE•The Journal of Asian Studies•1980

    Book Review| November 01 1980 Li Zhi, philosophe maudit (1527–1602): Contribution à une sociologie du mandarinat chinois à la fin de Ming Li Zhi, philosophe maudit (1527–1602): Contribution à une sociologie du mandarinat chinois à la fin de Ming. By Jean-François Billetier. Geneva and Paris: Libraire Droz, 1979. Chronological Tables, Notes, Bibliography, Index. No price. Julia Ching Julia Ching University of Toronto Search for other works by this…

  • Confucianism and Christianity: A Comparative Study

    Charles D Orzech, Julia Ching•ARTICLE•Journal of the American Oriental…•1983

  • Paradigms of the Self in Buddhism and Christianity

    Julia Ching•ARTICLE•Buddhist-Christian Studies•1984

    compare and contrast Christian conceptions of the self with Buddhist ones? Are there discernible paradigm shifts in the development of Buddhist thought? With the desire to address and answer these questions, I have chosen a rather wide topic, a comparison of paradigms of the in Buddhism and Christianity, in order to maintain a certain symmetry of proportion, which, hopefully, will help to clarify the situation. Buddhism and Christianity is used h…

  • The idea of God in Nakae Tōju

    Open Access•Julia Ching•ARTICLE•Japanese Journal of Religious…•1984

  • Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative Philosophy

    Julia Ching, Roger T Ames et al.•ARTICLE•Journal of the History of Ideas•1984

  • China's Responses to Dewey

    Open Access•Julia Ching•ARTICLE•Journal of Chinese Philosophy•1985

    Journal of Chinese PhilosophyVolume 12, Issue 3 p. 261-281 CHINA'S RESPONSES TO DEWEY JULIA CHING, JULIA CHING UNIVERSITY OF TORONTOSearch for more papers by this author JULIA CHING, JULIA CHING UNIVERSITY OF TORONTOSearch for more papers by this author First published: September 1985 https://doi.org/10.1111/j.1540-6253.1985.tb00012.xCitations: 3Read the full textAboutPDF ToolsRequest permissionExport citationAdd to favoritesTrack citation ShareS…

  • No other name

    Open Access•Julia Ching•ARTICLE•Japanese Journal of Religious…•1985

  • The Records of Ming Scholars

    Huang Tsung-Hsi, Chaoying Fang et al.•BOOK•Records of Ming Scholars•1987

  • Responses to Masao Abe

    Julia Ching•ARTICLE•Buddhist-Christian Studies•1987

  • A Conflict of CulturesChina and the Christian Impact: A Conflict of Cultures. Jacques Gernet , Janet Lloyd

    Julia Ching•ARTICLE•History of Religions•1987

Chinese history and philosophy (35 works) · Philosophy (33 works) · History (20 works) · Epistemology (12 works) · Political science (12 works) · Religious studies (10 works) · Sociology (10 works) · Theology (10 works) · Japanese History and Culture (9 works) · Law (9 works)

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