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Nazih Ayubi

Biographic Data

ID583076
NAMENazih Ayubi
GIVEN NAMESNazih
FAMILY NAMEAyubi
SIGNATUREAYUBI N
AFFILIATIONSUniversity of Exeter
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS38
AUTHOR COUNT13
EDITOR COUNT0
FIRST PUBLICATION YEAR1980
LATEST PUBLICATION YEAR2010
H-INDEX3
  • Political Islam

    Nazih Ayubi•CHAPTER•Political Islam•2010

    Islamic theocracy is now firmly established in fundamentalist Iran, and waves of fundamentalism are sweeping the entire Islamic world, and its diaspora.This book examines the claim of those Islamists who contend that, as a belief system and a way of life, Islam carries with it a theory of politics and the state which should be applied unquestioningly. Ayubi traces both the intellectual sources and the socio-economic bases of Political Islam, argu…

  • Political Islam

    Nazih Ayubi, Nazih N Ayubi et al.•BOOK•Political Islam•2003

    Islamic theocracy is now firmly established in fundamentalist Iran, and waves of fundamentalism are sweeping the entire Islamic world, and its diaspora.This book examines the claim of those Islamists who contend that, as a belief system and a way of life, Islam carries with it a theory of politics and the state which should be applied unquestioningly. Ayubi traces both the intellectual sources and the socio-economic bases of Political Islam, argu…

  • Over-stating the Arab State

    Nazih Ayubi, Nazih N Ayubi et al.•BOOK•Over-stating the Arab State•1996

    Why is it that even though they all call themselves Arab, there are actually twenty disparate Arab “states”? Why have these “states” engaged in numerous attempts at political unification, each of which has ended in failure? Although the rhetoric of politics in most countries is based on broad, universalist ideas such as nationalism or socialism, why have actual “ruling castes” been so narrowly based and non-representative? These are some of the q…

  • Withered socialism or whether socialism? The radical Arab states as populist‐corporatist regimes

    Nazih Ayubi, Nazih N Ayubi•ARTICLE•Third World Quarterly•1992•Cited by: 3•References: 3

    A familiar concept of socialism suggests defining it as 'an ideology, and a structure of institutional practices derived from it, which treats the State as the key agency of direct economic planning and management, and which therefore attempts to allocate resources according to priorities established by the State, rather than through the alternative mechanisms provided by the market' .l I suggest, for the sake of accurate analysis, that the 'ideo…

  • State Islam and Communal Plurality

    Open Access•Nazih Ayubi, Nazih N Ayubi•ARTICLE•The Annals of the American…•1992•Cited by: 1•References: 1

    The historical Islamic state developed interesting methods of quasi-consociational and semi-corporatist aggregation of communities. From quite early on, Sunnism became the religion of the ruling elite and of the state as well as part of the state's legal and cultural system. Subsequently, the geographical distribution and the political economy of the Islamic sects and of the religious minorities manifested quite distinct features that were mainly…

  • Etatism versus Privatization

    Open Access•Nazih Ayubi, Nazih N Ayubi•ARTICLE•International Review of…•1990•Cited by: 2

  • Ethnicity, pluralism, and the state in the Middle East

    Nazih Ayubi•ARTICLE•International Affairs•1989

    Journal Article Ethnicity, pluralism, and the state in the Middle East Get access Ethnicity, pluralism, and the state in the Middle East. Edited by Milton J. Esman Itamar Rabinovich. Ithaca, NY: Cornell University Press. 1988. 196pp. Index. $35.00; ISBN 0 8014 2001 6. Pb. £12.95; ISBN 0 8014 9502 4. Nazih Ayubi Nazih Ayubi 1University of Exeter Search for other works by this author on: Oxford Academic Google Scholar International Affairs, Volume …

  • Bureaucracy and Development in Egypt Today

    Nazih Ayubi, Nazih N Ayubi•ARTICLE•Journal of Asian and African…•1989

    In spite of the adoption of an open door economic policy, the size of the Egyptian bureaucracy continues to grow, and its control functions remain quite significant. There is very little retrenchment in the economic role of the bureaucracy, although that role is now much less integrated with any comprehensive plans for national development. The main preference seems to be for ajoint venture formula between the public sector and foreign capital. T…

  • Bureaucratization As Development

    Open Access•Nazih Ayubi, Nazih N Ayubi•ARTICLE•International Review of…•1986•References: 3

  • The Egyptian “Brain Drain”

    Open Access•Nazih Ayubi•ARTICLE•International Journal Middle East…•1983•Cited by: 8•References: 4

    Traditionally renowned for their dislike of settling outside their own country, the Egyptians started to become active emigrants in the early sixties. In noting this fact we do not, of course, mean to imply that Egyptian emigration has never taken place. There are reports that quite a few peasants emigrated from Egypt to the Levant to escape from Muhammad 'Ali's tyranny in the nineteenth century, while more recently, several thousand Egyptians em…

  • Europe and the Middle East

    Nazih Ayubi, Albert Hourani•ARTICLE•Journal of the American Oriental…•1983

  • Bureaucratic inflation and administrative inefficiency

    Nazih Ayubi, Nazih N M Ayubi•ARTICLE•Middle Eastern Studies•1982•Cited by: 3•References: 1

  • The Political Revival of Islam

    Open Access•Nazih Ayubi, Nazih N M Ayubi•ARTICLE•International Journal Middle East…•1980•Cited by: 21•References: 11

    The Middle East was the cradle of the World's three great monotheistic religions, and to this day they continue to play a very important role it its affairs

  • The Political Revival of Islam

    Open Access•Nazih Ayubi, Nazih N M Ayubi•ARTICLE•International Journal Middle East…•1980•Cited by: 21•References: 11

    The Middle East was the cradle of the World's three great monotheistic religions, and to this day they continue to play a very important role it its affairs

  • The Egyptian “Brain Drain”

    Open Access•Nazih Ayubi•ARTICLE•International Journal Middle East…•1983•Cited by: 8•References: 4

    Traditionally renowned for their dislike of settling outside their own country, the Egyptians started to become active emigrants in the early sixties. In noting this fact we do not, of course, mean to imply that Egyptian emigration has never taken place. There are reports that quite a few peasants emigrated from Egypt to the Levant to escape from Muhammad 'Ali's tyranny in the nineteenth century, while more recently, several thousand Egyptians em…

  • Withered socialism or whether socialism? The radical Arab states as populist‐corporatist regimes

    Nazih Ayubi, Nazih N Ayubi•ARTICLE•Third World Quarterly•1992•Cited by: 3•References: 3

    A familiar concept of socialism suggests defining it as 'an ideology, and a structure of institutional practices derived from it, which treats the State as the key agency of direct economic planning and management, and which therefore attempts to allocate resources according to priorities established by the State, rather than through the alternative mechanisms provided by the market' .l I suggest, for the sake of accurate analysis, that the 'ideo…

  • Bureaucratic inflation and administrative inefficiency

    Nazih Ayubi, Nazih N M Ayubi•ARTICLE•Middle Eastern Studies•1982•Cited by: 3•References: 1

  • Etatism versus Privatization

    Open Access•Nazih Ayubi, Nazih N Ayubi•ARTICLE•International Review of…•1990•Cited by: 2

  • State Islam and Communal Plurality

    Open Access•Nazih Ayubi, Nazih N Ayubi•ARTICLE•The Annals of the American…•1992•Cited by: 1•References: 1

    The historical Islamic state developed interesting methods of quasi-consociational and semi-corporatist aggregation of communities. From quite early on, Sunnism became the religion of the ruling elite and of the state as well as part of the state's legal and cultural system. Subsequently, the geographical distribution and the political economy of the Islamic sects and of the religious minorities manifested quite distinct features that were mainly…

  • The Political Revival of Islam

    Open Access•Nazih Ayubi, Nazih N M Ayubi•ARTICLE•International Journal Middle East…•1980•Cited by: 21•References: 11

    The Middle East was the cradle of the World's three great monotheistic religions, and to this day they continue to play a very important role it its affairs

  • Bureaucratic inflation and administrative inefficiency

    Nazih Ayubi, Nazih N M Ayubi•ARTICLE•Middle Eastern Studies•1982•Cited by: 3•References: 1

  • The Egyptian “Brain Drain”

    Open Access•Nazih Ayubi•ARTICLE•International Journal Middle East…•1983•Cited by: 8•References: 4

    Traditionally renowned for their dislike of settling outside their own country, the Egyptians started to become active emigrants in the early sixties. In noting this fact we do not, of course, mean to imply that Egyptian emigration has never taken place. There are reports that quite a few peasants emigrated from Egypt to the Levant to escape from Muhammad 'Ali's tyranny in the nineteenth century, while more recently, several thousand Egyptians em…

  • Europe and the Middle East

    Nazih Ayubi, Albert Hourani•ARTICLE•Journal of the American Oriental…•1983

  • Bureaucratization As Development

    Open Access•Nazih Ayubi, Nazih N Ayubi•ARTICLE•International Review of…•1986•References: 3

  • Ethnicity, pluralism, and the state in the Middle East

    Nazih Ayubi•ARTICLE•International Affairs•1989

    Journal Article Ethnicity, pluralism, and the state in the Middle East Get access Ethnicity, pluralism, and the state in the Middle East. Edited by Milton J. Esman Itamar Rabinovich. Ithaca, NY: Cornell University Press. 1988. 196pp. Index. $35.00; ISBN 0 8014 2001 6. Pb. £12.95; ISBN 0 8014 9502 4. Nazih Ayubi Nazih Ayubi 1University of Exeter Search for other works by this author on: Oxford Academic Google Scholar International Affairs, Volume …

  • Bureaucracy and Development in Egypt Today

    Nazih Ayubi, Nazih N Ayubi•ARTICLE•Journal of Asian and African…•1989

    In spite of the adoption of an open door economic policy, the size of the Egyptian bureaucracy continues to grow, and its control functions remain quite significant. There is very little retrenchment in the economic role of the bureaucracy, although that role is now much less integrated with any comprehensive plans for national development. The main preference seems to be for ajoint venture formula between the public sector and foreign capital. T…

  • Etatism versus Privatization

    Open Access•Nazih Ayubi, Nazih N Ayubi•ARTICLE•International Review of…•1990•Cited by: 2

  • Withered socialism or whether socialism? The radical Arab states as populist‐corporatist regimes

    Nazih Ayubi, Nazih N Ayubi•ARTICLE•Third World Quarterly•1992•Cited by: 3•References: 3

    A familiar concept of socialism suggests defining it as 'an ideology, and a structure of institutional practices derived from it, which treats the State as the key agency of direct economic planning and management, and which therefore attempts to allocate resources according to priorities established by the State, rather than through the alternative mechanisms provided by the market' .l I suggest, for the sake of accurate analysis, that the 'ideo…

  • State Islam and Communal Plurality

    Open Access•Nazih Ayubi, Nazih N Ayubi•ARTICLE•The Annals of the American…•1992•Cited by: 1•References: 1

    The historical Islamic state developed interesting methods of quasi-consociational and semi-corporatist aggregation of communities. From quite early on, Sunnism became the religion of the ruling elite and of the state as well as part of the state's legal and cultural system. Subsequently, the geographical distribution and the political economy of the Islamic sects and of the religious minorities manifested quite distinct features that were mainly…

  • Over-stating the Arab State

    Nazih Ayubi, Nazih N Ayubi et al.•BOOK•Over-stating the Arab State•1996

    Why is it that even though they all call themselves Arab, there are actually twenty disparate Arab “states”? Why have these “states” engaged in numerous attempts at political unification, each of which has ended in failure? Although the rhetoric of politics in most countries is based on broad, universalist ideas such as nationalism or socialism, why have actual “ruling castes” been so narrowly based and non-representative? These are some of the q…

  • Political Islam

    Nazih Ayubi, Nazih N Ayubi et al.•BOOK•Political Islam•2003

    Islamic theocracy is now firmly established in fundamentalist Iran, and waves of fundamentalism are sweeping the entire Islamic world, and its diaspora.This book examines the claim of those Islamists who contend that, as a belief system and a way of life, Islam carries with it a theory of politics and the state which should be applied unquestioningly. Ayubi traces both the intellectual sources and the socio-economic bases of Political Islam, argu…

  • Political Islam

    Nazih Ayubi•CHAPTER•Political Islam•2010

    Islamic theocracy is now firmly established in fundamentalist Iran, and waves of fundamentalism are sweeping the entire Islamic world, and its diaspora.This book examines the claim of those Islamists who contend that, as a belief system and a way of life, Islam carries with it a theory of politics and the state which should be applied unquestioningly. Ayubi traces both the intellectual sources and the socio-economic bases of Political Islam, argu…

Political science (12 works) · Law (11 works) · Law (8 works) · Politics (8 works) · History (5 works) · Islamic Studies and History (5 works) · Philosophy (5 works) · Economics (4 works) · Education and Islamic Studies (4 works) · Islam (4 works)

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