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David Landis Barnhill

Biographic Data

ID5840649
NAMEDavid Landis Barnhill
GIVEN NAMESDavid Landis
FAMILY NAMEBarnhill
SIGNATUREBARNHILL D L
AFFILIATIONSUniversity of Wisconsin–Oshkosh
VERIFIEDNo
TOTAL WORKS14
TOTAL CITATIONS3
AUTHOR COUNT12
EDITOR COUNT2
FIRST PUBLICATION YEAR1986
LATEST PUBLICATION YEAR2011
H-INDEX1
  • Spirituality and Resistance

    David Landis Barnhill•ARTICLE•Journal for the Study of Religion…•2011

    Avatar shares key narrative features with Ursula Le Guin’s 1972 novel The Word for World is Forest, including a depleted earth, exploitive resource extraction on another planet, and a successful revolt by the natives. Natives live in harmony with a natural world that is considered sacred and has both animistic and Gaian properties. Both works present a radical critique of modern Western society. There also are fundamental differences: The Word fo…

  • Conceiving Ecoptopia

    David Landis Barnhill•ARTICLE•Journal for the Study of Religion…•2011•Cited by: 1

    Clarity of terminology is important in ecotopian studies. We can de?ne an ecotopian society as one that operates in interactive harmony with ecological systems, with humans and nonhuman nature mutually ?ourishing. The functions of ecotopia include critiquing contemporary society, stimulating ecotopian desire, and creating thought experiments about possible ecotopian societies. While many have noted the limitations of producing detailed and univer…

  • A Community of Love

    David Landis Barnhill•ARTICLE•Worldviews Global Religions…•2011

    Kenneth Rexroth was a poet and cultural critic who developed a complex organic worldview. Influenced by both Christian and Buddhist metaphysics, he presented the world as dynamic and interrelated, with the sacred wholly immanent in phenomenal reality. He strongly criticized capitalism and the nation state, and he praised anarchists who resisted centralized power. His ideal was communitarian anarchism characterized by a feeling of unlimited respon…

  • Deep Ecology and World Religions

    David Landis Barnhill, Roger S Gottlieb•BOOK•Deep Ecology and World Religions•2010

  • The Spiritual Dimension of Nature Writing

    David Landis Barnhill•BOOK•The Oxford handbook of religion…•2006

    From 1773 to 1778, the botanist William Bartram explored the southeastern areas of North America, looking for biotic specimens. Bartram's account of the expedition epitomizes nature writing's combination of passionately pursued scientific knowledge about nature and a personal intimacy and emotional involvement with the land. This work, like so many in nature writing, overflows with an earth-focused spirituality. The range of traditions that North…

  • Bashō's Haiku

    Open Access•Cheryl Crowley, David Landis Barnhill•ARTICLE•Japanese Language and Literature•2005

  • An Interwoven World

    David Landis Barnhill•ARTICLE•Worldviews Global Religions…•2002•Cited by: 1•References: 4

    In his poetry and essays, Gary Snyder has developed a syncretic blending of two cultures: Buddhist and Native American. He has written about their similarities and historical links, and has noted how their differences complement one other. Such an intercultural project has been criticized by those who have claimed that one cannot simply take ideas and values from foreign cultures: they are culturally embedded and we are bound to the character and…

  • At Home on the Earth

    David Landis Barnhill•BOOK•At Home on the Earth•1999

    Nature writing, as Thoreau knew, can be deeply subversive because it points to ways of living that diverge fundamentally from dominant attitudes. Thoreau would have welcomed these essays by America's most important nature writers, for in exploring our intrinsic relationship with the earth, they also consider our alienation from nature and how that alienation is manifested. The book's principal focus is on the possibilities of being at home on the…

  • At Home on the Earth

    David Landis Barnhill•BOOK•At Home on the Earth•1999

  • Naming Properties

    David Landis Barnhill, Earl Miner•ARTICLE•Monumenta Nipponica•1998

  • Dogen and the Koan Tradition

    David Landis Barnhill, Steven Heine•ARTICLE•Monumenta Nipponica•1995

  • Ritual Poetry and the Politics of Death in Early Japan . Gary L. Ebersole

    David Landis Barnhill•ARTICLE•History of Religions•1991

  • Bashō as Bat

    Open Access•David Landis Barnhill•ARTICLE•The Journal of Asian Studies•1990•References: 9

    The japanese writer Matsuo Bashō (1644-94) is known in the West primarily as a haiku poet. But he was also a master of Japanese prose, bothhaibun(short pieces of poetic prose) andkikō(travel literature). It is in his prose, particularly his travel journals, that Bashō portrays a vision and a way of life that is profoundly religious

  • Impermanence, fate, and the journey

    David Landis Barnhill•ARTICLE•Religion•1986•Cited by: 1

  • Conceiving Ecoptopia

    David Landis Barnhill•ARTICLE•Journal for the Study of Religion…•2011•Cited by: 1

    Clarity of terminology is important in ecotopian studies. We can de?ne an ecotopian society as one that operates in interactive harmony with ecological systems, with humans and nonhuman nature mutually ?ourishing. The functions of ecotopia include critiquing contemporary society, stimulating ecotopian desire, and creating thought experiments about possible ecotopian societies. While many have noted the limitations of producing detailed and univer…

  • An Interwoven World

    David Landis Barnhill•ARTICLE•Worldviews Global Religions…•2002•Cited by: 1•References: 4

    In his poetry and essays, Gary Snyder has developed a syncretic blending of two cultures: Buddhist and Native American. He has written about their similarities and historical links, and has noted how their differences complement one other. Such an intercultural project has been criticized by those who have claimed that one cannot simply take ideas and values from foreign cultures: they are culturally embedded and we are bound to the character and…

  • Impermanence, fate, and the journey

    David Landis Barnhill•ARTICLE•Religion•1986•Cited by: 1

  • Impermanence, fate, and the journey

    David Landis Barnhill•ARTICLE•Religion•1986•Cited by: 1

  • Bashō as Bat

    Open Access•David Landis Barnhill•ARTICLE•The Journal of Asian Studies•1990•References: 9

    The japanese writer Matsuo Bashō (1644-94) is known in the West primarily as a haiku poet. But he was also a master of Japanese prose, bothhaibun(short pieces of poetic prose) andkikō(travel literature). It is in his prose, particularly his travel journals, that Bashō portrays a vision and a way of life that is profoundly religious

  • Ritual Poetry and the Politics of Death in Early Japan . Gary L. Ebersole

    David Landis Barnhill•ARTICLE•History of Religions•1991

  • Dogen and the Koan Tradition

    David Landis Barnhill, Steven Heine•ARTICLE•Monumenta Nipponica•1995

  • Naming Properties

    David Landis Barnhill, Earl Miner•ARTICLE•Monumenta Nipponica•1998

  • At Home on the Earth

    David Landis Barnhill•BOOK•At Home on the Earth•1999

    Nature writing, as Thoreau knew, can be deeply subversive because it points to ways of living that diverge fundamentally from dominant attitudes. Thoreau would have welcomed these essays by America's most important nature writers, for in exploring our intrinsic relationship with the earth, they also consider our alienation from nature and how that alienation is manifested. The book's principal focus is on the possibilities of being at home on the…

  • At Home on the Earth

    David Landis Barnhill•BOOK•At Home on the Earth•1999

  • An Interwoven World

    David Landis Barnhill•ARTICLE•Worldviews Global Religions…•2002•Cited by: 1•References: 4

    In his poetry and essays, Gary Snyder has developed a syncretic blending of two cultures: Buddhist and Native American. He has written about their similarities and historical links, and has noted how their differences complement one other. Such an intercultural project has been criticized by those who have claimed that one cannot simply take ideas and values from foreign cultures: they are culturally embedded and we are bound to the character and…

  • Bashō's Haiku

    Open Access•Cheryl Crowley, David Landis Barnhill•ARTICLE•Japanese Language and Literature•2005

  • The Spiritual Dimension of Nature Writing

    David Landis Barnhill•BOOK•The Oxford handbook of religion…•2006

    From 1773 to 1778, the botanist William Bartram explored the southeastern areas of North America, looking for biotic specimens. Bartram's account of the expedition epitomizes nature writing's combination of passionately pursued scientific knowledge about nature and a personal intimacy and emotional involvement with the land. This work, like so many in nature writing, overflows with an earth-focused spirituality. The range of traditions that North…

  • Deep Ecology and World Religions

    David Landis Barnhill, Roger S Gottlieb•BOOK•Deep Ecology and World Religions•2010

  • Spirituality and Resistance

    David Landis Barnhill•ARTICLE•Journal for the Study of Religion…•2011

    Avatar shares key narrative features with Ursula Le Guin’s 1972 novel The Word for World is Forest, including a depleted earth, exploitive resource extraction on another planet, and a successful revolt by the natives. Natives live in harmony with a natural world that is considered sacred and has both animistic and Gaian properties. Both works present a radical critique of modern Western society. There also are fundamental differences: The Word fo…

  • Conceiving Ecoptopia

    David Landis Barnhill•ARTICLE•Journal for the Study of Religion…•2011•Cited by: 1

    Clarity of terminology is important in ecotopian studies. We can de?ne an ecotopian society as one that operates in interactive harmony with ecological systems, with humans and nonhuman nature mutually ?ourishing. The functions of ecotopia include critiquing contemporary society, stimulating ecotopian desire, and creating thought experiments about possible ecotopian societies. While many have noted the limitations of producing detailed and univer…

  • A Community of Love

    David Landis Barnhill•ARTICLE•Worldviews Global Religions…•2011

    Kenneth Rexroth was a poet and cultural critic who developed a complex organic worldview. Influenced by both Christian and Buddhist metaphysics, he presented the world as dynamic and interrelated, with the sacred wholly immanent in phenomenal reality. He strongly criticized capitalism and the nation state, and he praised anarchists who resisted centralized power. His ideal was communitarian anarchism characterized by a feeling of unlimited respon…

Art (9 works) · Literature (9 works) · Philosophy (9 works) · History (5 works) · Law (5 works) · Political science (5 works) · Sociology (5 works) · Aesthetics (4 works) · Environmental ethics (4 works) · Epistemology (4 works)

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