James M Edmonds
Biographic Data
| ID | 5840874 |
|---|---|
| NAME | James M Edmonds |
| GIVEN NAMES | James M |
| FAMILY NAME | Edmonds |
| SIGNATURE | EDMONDS J M |
| AFFILIATIONS | Arizona State University |
| VERIFIED | No |
| TOTAL WORKS | 2 |
| TOTAL CITATIONS | 2 |
| WORKS AS AUTHOR | 2 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2016 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 1 |
Smelling Baraka
The rise of “everyday Islam” as an attempt to indicate the complex and ambiguous lives of Muslims and humans, in general, appears as a response to the representation of pious Muslims by figures such as Mahmood, Hirschkind, and Agrama. Fadil and Fernando critique this turn to the “everyday” for excluding the possibilities of certain types of Muslim existence in the everyday, for instance, Salafi. In this paper, baraka emerges in and beyond the per…
The limits of interfaith? Interfaith identities, emerging potentialities, and exclusivity
Interfaith movements within the United States are currently attempting to integrate nonreligionists – agnostics, unaffiliated, humanists, and atheists for example – into their dialogical spaces. We argue that this attempt to further inclusivity within interfaith movements, although well-intended, is impeded by what we refer to as the interfaith identity paradigm. This paradigm focuses on concretised religious identities through a confessional mod…
The limits of interfaith? Interfaith identities, emerging potentialities, and exclusivity
Interfaith movements within the United States are currently attempting to integrate nonreligionists – agnostics, unaffiliated, humanists, and atheists for example – into their dialogical spaces. We argue that this attempt to further inclusivity within interfaith movements, although well-intended, is impeded by what we refer to as the interfaith identity paradigm. This paradigm focuses on concretised religious identities through a confessional mod…
The limits of interfaith? Interfaith identities, emerging potentialities, and exclusivity
Interfaith movements within the United States are currently attempting to integrate nonreligionists – agnostics, unaffiliated, humanists, and atheists for example – into their dialogical spaces. We argue that this attempt to further inclusivity within interfaith movements, although well-intended, is impeded by what we refer to as the interfaith identity paradigm. This paradigm focuses on concretised religious identities through a confessional mod…
Smelling Baraka
The rise of “everyday Islam” as an attempt to indicate the complex and ambiguous lives of Muslims and humans, in general, appears as a response to the representation of pious Muslims by figures such as Mahmood, Hirschkind, and Agrama. Fadil and Fernando critique this turn to the “everyday” for excluding the possibilities of certain types of Muslim existence in the everyday, for instance, Salafi. In this paper, baraka emerges in and beyond the per…
Aesthetics (2 works) · Epistemology (2 works) · Law (2 works) · Law (2 works) · Philosophy (2 works) · Philosophy (2 works) · Political science (2 works) · Politics (2 works) · Sociology (2 works) · Theology (2 works)