Kallistos Ware
Biographic Data
| ID | 5845463 |
|---|---|
| NAME | Kallistos Ware |
| GIVEN NAMES | Kallistos |
| FAMILY NAME | Ware |
| SIGNATURE | WARE K |
| AFFILIATIONS | University of Oxford |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1972 |
| LATEST PUBLICATION YEAR | 2017 |
| H-INDEX | 0 |
Religion, Science, and Technology
Born Timothy Ware in Bath, Somerset, England, Metropolitan Kallistos was educated at Westminster School (to which he had won a scholarship) and Magdalen College, Oxford, where he took a Double First in Classics as well as reading Theology. In 1966 Kallistos became a lecturer at the University of Oxford, teaching Eastern Orthodox Studies, a position he held for 35 years until his retirement. In 1979, he was appointed to a Fellowship at Pembroke Co…
The Way of the Ascetics
"Asceticism means the liberation of the human person," states the Russian Orthodox philosopher Nicolas Berdyaev (1873-1948). He defines asceticism as "a concentration of inner forces and command of oneself," and he insists: "Our human dignity is related to this."1 Asceticism, that is to say, leads us to self-mastery and enables us to fulfill the purpose that we have set for ourselves, whatever that may be. A certain measure of ascetic self-denial…
The fifth earl of Guilford (1766–1827) and his secret conversion to the Orthodox church
In September 1725 archbishop Wake of Canterbury wrote to patriarch Chrysanthos of Jerusalem, warning him that the non-jurors were in schism from the official and established church of England; and so the remarkable correspondence between the non-juring bishops and the patriarchs of the east was suspended without ever coming to any decisive conclusion. Wake’s letter marks in many ways the end of an era. During the previous hundred years, from the …
Orthodox and catholics in the seventeenth century
For use on the first Sunday in Lent, the service books of the Greek Orthodox Church include a special office known as ‘The Synodikon of Orthodoxy’, which contains no less than sixty anathemas against different heresies and heresiarchs. Yet in this comprehensive denunciation there is one unexpected omission: no reference is made to the errors of the Latins, no allusion to the Filioque or the papal claims, even though more than a third of the anath…
No prominent works on this page.
Orthodox and catholics in the seventeenth century
For use on the first Sunday in Lent, the service books of the Greek Orthodox Church include a special office known as ‘The Synodikon of Orthodoxy’, which contains no less than sixty anathemas against different heresies and heresiarchs. Yet in this comprehensive denunciation there is one unexpected omission: no reference is made to the errors of the Latins, no allusion to the Filioque or the papal claims, even though more than a third of the anath…
The fifth earl of Guilford (1766–1827) and his secret conversion to the Orthodox church
In September 1725 archbishop Wake of Canterbury wrote to patriarch Chrysanthos of Jerusalem, warning him that the non-jurors were in schism from the official and established church of England; and so the remarkable correspondence between the non-juring bishops and the patriarchs of the east was suspended without ever coming to any decisive conclusion. Wake’s letter marks in many ways the end of an era. During the previous hundred years, from the …
The Way of the Ascetics
"Asceticism means the liberation of the human person," states the Russian Orthodox philosopher Nicolas Berdyaev (1873-1948). He defines asceticism as "a concentration of inner forces and command of oneself," and he insists: "Our human dignity is related to this."1 Asceticism, that is to say, leads us to self-mastery and enables us to fulfill the purpose that we have set for ourselves, whatever that may be. A certain measure of ascetic self-denial…
Religion, Science, and Technology
Born Timothy Ware in Bath, Somerset, England, Metropolitan Kallistos was educated at Westminster School (to which he had won a scholarship) and Magdalen College, Oxford, where he took a Double First in Classics as well as reading Theology. In 1966 Kallistos became a lecturer at the University of Oxford, teaching Eastern Orthodox Studies, a position he held for 35 years until his retirement. In 1979, he was appointed to a Fellowship at Pembroke Co…
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