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Thomas Strange

Biographic Data

ID5846374
NAMEThomas Strange
GIVEN NAMESThomas
FAMILY NAMEStrange
SIGNATURESTRANGE T
AFFILIATIONSManchester University
VERIFIEDNo
TOTAL WORKS5
TOTAL CITATIONS1
AUTHOR COUNT5
EDITOR COUNT0
FIRST PUBLICATION YEAR2009
LATEST PUBLICATION YEAR2019
H-INDEX1
  • Alexander Crummell and the Anti-Slavery Dilemma of the Episcopal Church

    Open Access•Thomas Strange•ARTICLE•The Journal of Ecclesiastical…•2019•Cited by: 1•References: 4

    Alexander Crummell's application to enter the General Theological Seminary in 1839 was problematic for the Episcopal Church. Admitting the African American abolitionist would have exacerbated divisions over slavery within a denomination still recovering from the American Revolution and the Second Great Awakening. The Church's increasing financial dependence on its upper-class members was a further complication. In Northern states the social elite…

  • A black and white sermon: John Jasper’s capitalization on white exploitation in late nineteenth-century Virginia

    Thomas Strange•ARTICLE•American Nineteenth Century History•2017

    Groups within southern society seized on John Jasper’s sermon arguing that the sun moved around the earth in order to reinforce ideas of African American inferiority. Jasper, however, took advantage of these efforts at exploitation. By embodying the stereotype whites sought to promote, Jasper became very popular with white visitors, and tourists to Richmond frequently requested renditions of the sermon. Through preaching his sun sermon on 253 occ…

  • Crafting Lives: African American Artisans in New Bern, North Carolina, 1770–1900

    Thomas Strange•ARTICLE•American Nineteenth Century History•2015

    African American artisans occupied an anomalous position within southern society in the eighteenth and nineteenth centuries. Both free and enslaved, the skills of these craftspeople earned them a s

  • God and the Atlantic: America, Europe, and the Religious Divide

    Thomas Strange•ARTICLE•American Nineteenth Century History•2013

  • The Origins of Proslavery Christianity: White and Black Evangelicals in Colonial and Antebellum Virginia

    Thomas Strange•ARTICLE•American Nineteenth Century History•2009

    The Origins of Proslavery Christianity: White and Black Evangelicals in Colonial and Antebellum Virginia." American Nineteenth Century History, 10(2), pp. 227–228

  • Alexander Crummell and the Anti-Slavery Dilemma of the Episcopal Church

    Open Access•Thomas Strange•ARTICLE•The Journal of Ecclesiastical…•2019•Cited by: 1•References: 4

    Alexander Crummell's application to enter the General Theological Seminary in 1839 was problematic for the Episcopal Church. Admitting the African American abolitionist would have exacerbated divisions over slavery within a denomination still recovering from the American Revolution and the Second Great Awakening. The Church's increasing financial dependence on its upper-class members was a further complication. In Northern states the social elite…

  • The Origins of Proslavery Christianity: White and Black Evangelicals in Colonial and Antebellum Virginia

    Thomas Strange•ARTICLE•American Nineteenth Century History•2009

    The Origins of Proslavery Christianity: White and Black Evangelicals in Colonial and Antebellum Virginia." American Nineteenth Century History, 10(2), pp. 227–228

  • God and the Atlantic: America, Europe, and the Religious Divide

    Thomas Strange•ARTICLE•American Nineteenth Century History•2013

  • Crafting Lives: African American Artisans in New Bern, North Carolina, 1770–1900

    Thomas Strange•ARTICLE•American Nineteenth Century History•2015

    African American artisans occupied an anomalous position within southern society in the eighteenth and nineteenth centuries. Both free and enslaved, the skills of these craftspeople earned them a s

  • A black and white sermon: John Jasper’s capitalization on white exploitation in late nineteenth-century Virginia

    Thomas Strange•ARTICLE•American Nineteenth Century History•2017

    Groups within southern society seized on John Jasper’s sermon arguing that the sun moved around the earth in order to reinforce ideas of African American inferiority. Jasper, however, took advantage of these efforts at exploitation. By embodying the stereotype whites sought to promote, Jasper became very popular with white visitors, and tourists to Richmond frequently requested renditions of the sermon. Through preaching his sun sermon on 253 occ…

  • Alexander Crummell and the Anti-Slavery Dilemma of the Episcopal Church

    Open Access•Thomas Strange•ARTICLE•The Journal of Ecclesiastical…•2019•Cited by: 1•References: 4

    Alexander Crummell's application to enter the General Theological Seminary in 1839 was problematic for the Episcopal Church. Admitting the African American abolitionist would have exacerbated divisions over slavery within a denomination still recovering from the American Revolution and the Second Great Awakening. The Church's increasing financial dependence on its upper-class members was a further complication. In Northern states the social elite…

History (5 works) · History (5 works) · American Constitutional Law and Politics (4 works) · Archaeology (3 works) · Political science (3 works) · Sociology (3 works) · Ancient history (2 works) · Order (exchange (2 works) · Philosophy (2 works) · Philosophy (2 works)

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