Aleksandra Wenta
Biographic Data
| ID | 5856631 |
|---|---|
| NAME | Aleksandra Wenta |
| GIVEN NAMES | Aleksandra |
| FAMILY NAME | Wenta |
| SIGNATURE | WENTA A |
| AFFILIATIONS | University of Florence |
| ORCID | 0000-0001-8491-6865 |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 6 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2013 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
The Siddha with a Thousand Faces: Non-Tantric and Tantric Elements in the Construction of the Buddhist Siddha in *Jñānākara’s Commentary to the Introduction to the [Path of] Mantra
This paper is a continuation of an earlier study published by the current author dedicated to the virtually unexplored tantric Buddhist scholar of the phyi dar period, *Jñānākara (11th century), through the textual analysis of his masterpiece, the Introduction to the [Path of] Mantra (Skt. *Mantrāvatāra), now available only in the Tibetan translation as Gsang sngags ‘jug pa. In the previous paper, I have discussed the broader historical framework…
A Buddhist Bhairava? Kṛtanagara’s Tantric Buddhism in Transregional Perspective
This article discusses some key aspects of the historical and religious background of the period of Kṛtanagara and his aftermath in East Java and Sumatra. Our analysis is based on a comparative study of Sanskrit, Old Javanese, and Tibetan textual sources and artistic vestiges (“medias”) to highlight the transregional networks of tantric Buddhism (“traditions”) that may have contributed to shape the king’s religio-political agenda. Having identifi…
From the Sequence of the Sun-Goddess (bhānavīkrama) to Time-Consumption (kālagrāsa): Some Notes on the Development of the Śākta Doctrine of the Twelve Kālīs
The doctrine of the twelve Kālīs is one of the earliest developments of the Śākta tradition of the Kālīkula/Kālīkrama/Mahānaya and it is well known in the later exegetical works of Abhinavagupta (10th–11th c.), Kṣemarāja (11th c.), and Maheśvarānanda (13th–14th c.). Although the twelve Kālīs have been treated to some extent in secondary literature, a systematic study of the development and reception of this doctrine has not been undertaken yet. T…
Becoming the Dancer: Dissolving the Boundaries between Ritual, Cognition, and Theatrical Performance in Non-dual Śaivism
This paper explores the connection between cognitive ritual and theatrical performance in non-dual Śaivism based on the textual study of the Mahārthamañjarī written by Maheśvarānanda (13th–14th centuries) and related texts. The Mahārthamañjarī incorporates the image of the dancing Śiva of Chidambaram to expound certain ideas of non-dual Śaiva doctrine and practice. One of the most important issues discussed by Maheśvarānanda was the meaning of Śi…
The Making of Tantric Orthodoxy in the Eleventh-Century Indo-Tibetan World: Jñānākara’s *Mantrāvatāra (Gsang sngags la ’jug pa)
The Great Ārdrā Darśanam Festival: Performing Śaiva Ritual Texts in Contemporary Chidambaram
From the Sequence of the Sun-Goddess (bhānavīkrama) to Time-Consumption (kālagrāsa): Some Notes on the Development of the Śākta Doctrine of the Twelve Kālīs
The doctrine of the twelve Kālīs is one of the earliest developments of the Śākta tradition of the Kālīkula/Kālīkrama/Mahānaya and it is well known in the later exegetical works of Abhinavagupta (10th–11th c.), Kṣemarāja (11th c.), and Maheśvarānanda (13th–14th c.). Although the twelve Kālīs have been treated to some extent in secondary literature, a systematic study of the development and reception of this doctrine has not been undertaken yet. T…
A Buddhist Bhairava? Kṛtanagara’s Tantric Buddhism in Transregional Perspective
This article discusses some key aspects of the historical and religious background of the period of Kṛtanagara and his aftermath in East Java and Sumatra. Our analysis is based on a comparative study of Sanskrit, Old Javanese, and Tibetan textual sources and artistic vestiges (“medias”) to highlight the transregional networks of tantric Buddhism (“traditions”) that may have contributed to shape the king’s religio-political agenda. Having identifi…
The Great Ārdrā Darśanam Festival: Performing Śaiva Ritual Texts in Contemporary Chidambaram
Becoming the Dancer: Dissolving the Boundaries between Ritual, Cognition, and Theatrical Performance in Non-dual Śaivism
This paper explores the connection between cognitive ritual and theatrical performance in non-dual Śaivism based on the textual study of the Mahārthamañjarī written by Maheśvarānanda (13th–14th centuries) and related texts. The Mahārthamañjarī incorporates the image of the dancing Śiva of Chidambaram to expound certain ideas of non-dual Śaiva doctrine and practice. One of the most important issues discussed by Maheśvarānanda was the meaning of Śi…
The Making of Tantric Orthodoxy in the Eleventh-Century Indo-Tibetan World: Jñānākara’s *Mantrāvatāra (Gsang sngags la ’jug pa)
From the Sequence of the Sun-Goddess (bhānavīkrama) to Time-Consumption (kālagrāsa): Some Notes on the Development of the Śākta Doctrine of the Twelve Kālīs
The doctrine of the twelve Kālīs is one of the earliest developments of the Śākta tradition of the Kālīkula/Kālīkrama/Mahānaya and it is well known in the later exegetical works of Abhinavagupta (10th–11th c.), Kṣemarāja (11th c.), and Maheśvarānanda (13th–14th c.). Although the twelve Kālīs have been treated to some extent in secondary literature, a systematic study of the development and reception of this doctrine has not been undertaken yet. T…
A Buddhist Bhairava? Kṛtanagara’s Tantric Buddhism in Transregional Perspective
This article discusses some key aspects of the historical and religious background of the period of Kṛtanagara and his aftermath in East Java and Sumatra. Our analysis is based on a comparative study of Sanskrit, Old Javanese, and Tibetan textual sources and artistic vestiges (“medias”) to highlight the transregional networks of tantric Buddhism (“traditions”) that may have contributed to shape the king’s religio-political agenda. Having identifi…
The Siddha with a Thousand Faces: Non-Tantric and Tantric Elements in the Construction of the Buddhist Siddha in *Jñānākara’s Commentary to the Introduction to the [Path of] Mantra
This paper is a continuation of an earlier study published by the current author dedicated to the virtually unexplored tantric Buddhist scholar of the phyi dar period, *Jñānākara (11th century), through the textual analysis of his masterpiece, the Introduction to the [Path of] Mantra (Skt. *Mantrāvatāra), now available only in the Tibetan translation as Gsang sngags ‘jug pa. In the previous paper, I have discussed the broader historical framework…
Art (6 works) · Literature (6 works) · Philosophy (6 works) · Philosophy (5 works) · Theology (5 works) · History (4 works) · History (4 works) · Indian and Buddhist Studies (4 works) · Anthropological Studies and Insights (3 works) · Archaeology (3 works)