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M Cooper Harriss

Biographic Data

ID5876057
NAMEM Cooper Harriss
GIVEN NAMESM Cooper
FAMILY NAMEHarriss
SIGNATUREHARRISS M C
AFFILIATIONSIndiana University
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS0
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2008
LATEST PUBLICATION YEAR2025
H-INDEX0
  • The Preposterous Religion of Muhammad Ali

    Open Access•M Cooper Harris, M Cooper Harriss•ARTICLE•Journal of the American Academy…•2025•References: 7

    Spotlighting the Muhammad Ali Center museum’s correlation between Ali’s progressive “greatness” and his religious identity reveals a sense of strategic secularization, emphasizing goodness and sincerity while attenuating elements that register as bad religion. This whitewashing of Ali’s Islamic identity mirrors scholarly treatments of the boxer’s religio-political significance that prioritize his sincere belief and religious freedom. To redress t…

  • One Night in Miami

    Open Access•M Cooper Harriss•ARTICLE•Religious Studies Review•2021

  • On Christopher Tomlins' In the Matter of Nat Turner

    Open Access•M Cooper Harriss•ARTICLE•Religious Studies Review•2020

  • Preacherly Texts

    M Cooper Harriss•ARTICLE•Journal of Africana Religions•2016•References: 2

    Zora Neale Hurston called African American preachers “the first artists” and understood their sermons as foundational to Black expressive culture. This essay reads closely in Hurston's anthropological writing on preachers and preaching (especially in “The Sanctified Church” and Mules and Men) to codify certain semiotic principles of preaching that then provide a critical lens for discerning “preacherly” elements of three novels by Hurston: Jonah'…

  • One Blues Invisible

    M Cooper Harris, M Cooper Harriss•ARTICLE•African American Review•2014

    One Blues Invisible:Civil Rights and Civil Religion in Ralph Ellison’s Second Novel M. Cooper Harriss (bio) In the immediate wake of the U. S. Supreme Court’s landmark 1954 Brown v. Board of Education decision Ralph Ellison, embarking on a follow-up novel to his award-winning Invisible Man (1952), wrote to his friend and former teacher Morteza Sprague in reflection upon the momentous ruling: Well, so now the judges have found and Negroes must be …

  • From Harlem Renaissance to Harlem Apocalypse

    M Cooper Harris, M Cooper Harriss•ARTICLE•The Journal of Religion•2013•References: 9

  • The Talking Book

    M Cooper Harris, M Cooper Harriss•ARTICLE•Callaloo•2008

No prominent works on this page.

  • The Talking Book

    M Cooper Harris, M Cooper Harriss•ARTICLE•Callaloo•2008

  • From Harlem Renaissance to Harlem Apocalypse

    M Cooper Harris, M Cooper Harriss•ARTICLE•The Journal of Religion•2013•References: 9

  • One Blues Invisible

    M Cooper Harris, M Cooper Harriss•ARTICLE•African American Review•2014

    One Blues Invisible:Civil Rights and Civil Religion in Ralph Ellison’s Second Novel M. Cooper Harriss (bio) In the immediate wake of the U. S. Supreme Court’s landmark 1954 Brown v. Board of Education decision Ralph Ellison, embarking on a follow-up novel to his award-winning Invisible Man (1952), wrote to his friend and former teacher Morteza Sprague in reflection upon the momentous ruling: Well, so now the judges have found and Negroes must be …

  • Preacherly Texts

    M Cooper Harriss•ARTICLE•Journal of Africana Religions•2016•References: 2

    Zora Neale Hurston called African American preachers “the first artists” and understood their sermons as foundational to Black expressive culture. This essay reads closely in Hurston's anthropological writing on preachers and preaching (especially in “The Sanctified Church” and Mules and Men) to codify certain semiotic principles of preaching that then provide a critical lens for discerning “preacherly” elements of three novels by Hurston: Jonah'…

  • On Christopher Tomlins' In the Matter of Nat Turner

    Open Access•M Cooper Harriss•ARTICLE•Religious Studies Review•2020

  • One Night in Miami

    Open Access•M Cooper Harriss•ARTICLE•Religious Studies Review•2021

  • The Preposterous Religion of Muhammad Ali

    Open Access•M Cooper Harris, M Cooper Harriss•ARTICLE•Journal of the American Academy…•2025•References: 7

    Spotlighting the Muhammad Ali Center museum’s correlation between Ali’s progressive “greatness” and his religious identity reveals a sense of strategic secularization, emphasizing goodness and sincerity while attenuating elements that register as bad religion. This whitewashing of Ali’s Islamic identity mirrors scholarly treatments of the boxer’s religio-political significance that prioritize his sincere belief and religious freedom. To redress t…

Philosophy (5 works) · History (4 works) · Religious studies (4 works) · Sociology (4 works) · Art (3 works) · Anthropology (2 works) · Art history (2 works) · Citation (2 works) · Computer Science (2 works) · Library science (2 works)

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