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Wendy Wickwire

Biographic Data

ID587997
NAMEWendy Wickwire
GIVEN NAMESWendy
FAMILY NAMEWickwire
SIGNATUREWICKWIRE W
AFFILIATIONSWesleyan University
VERIFIEDNo
TOTAL WORKS13
TOTAL CITATIONS12
AUTHOR COUNT13
EDITOR COUNT0
FIRST PUBLICATION YEAR1980
LATEST PUBLICATION YEAR2019
H-INDEX2
  • At the Bridge: James Teit and an Anthropology of Belonging

    Wendy Wickwire•BOOK•At the Bridge•2019•Cited by: 8

    At the Bridge chronicles the little-known story of James Teit, a prolific ethnographer who, from 1884 to 1922, worked with and advocated for the Indigenous peoples of British Columbia and the northwestern United States. From his base at Spences Bridge, BC, Teit forged a participant-based anthropology that was far ahead of its time. Whereas his contemporaries, including famed anthropologist Franz Boas, studied Indigenous peoples as members of “dyi…

  • Oral History On Trial: Recognizing Aboriginal narratives in the courts by Bruce Granville Miller (review)

    Wendy Wickwire•ARTICLE•Journal of Colonialism and…•2013

  • “They Wanted…Me to Help Them”: James A. Teit and the Challenge of Ethnography in the Boasian Era

    Wendy Wickwire•CHAPTER•With Good Intentions•2006

  • Stories from the Margins: Toward a More Inclusive British Columbia Historiography

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Journal of American Folklore•2005

    Drawing on the oral narratives of Okanagan storyteller Harry Robinson (1900-1990), this article challenges historians, folklorists, and others to consider how the early Boasian ethnographic archive has shaped our understanding of Aboriginal historical consciousness. At every turn, Robinson challenges the archive's fixation on a static Golden Age Past. Robinson's Coyote, for example, is important not for what he represents in the deep past, but fo…

  • The Grizzly Gave Them the Song: James Teit and Franz Boas Interpret Twin Ritual in Aboriginal British Columbia, 1897-1920

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•The American Indian Quarterly•2001•Cited by: 3•References: 4

    Figures] The ethnographic archive assembled by James Teit (1864-1922) and Franz Boas (1858-1942) for the Nlaka'pamux of south central British Columbia is both large and diverse. 1 Among its contents is considerable material pertaining to the birth and rearing of twins. Some of this is in published form (Teit, Thompson Indians, Lillooet Indians, Shuswap, Abraham and Von Hornbostel), some appears in field notes and personal correspondence or diarie…

  • 'We Shall Drink from the Stream and So Shall You': James A. Teit and Native Resistance in British Columbia, 1908-22

    Open Access•Wendy Wickwire•ARTICLE•Canadian Historical Review•1998

    James A. Teit (1864–1922) is known mainly for his anthropological work among the Aboriginal peoples of south-central British Columbia. Few are aware that he was also involved in an early Native political movement. From 1908 until 1922 Teit assisted a large community of predominantly monolingual Native leaders to negotiate in the Euro-Canadian political domain. Evidence of this collaboration exists in the documents -letters, petitions, declaration…

  • Nature Power: In the Spirit of an Okanagan Storyteller

    Lee Schweninger, Harry Robinson et al.•ARTICLE•MELUS Multi-Ethnic Literature of…•1995

  • To See Ourselves as the Other's Other: Nlaka'pamux Contact Narratives

    Open Access•Wendy Wickwire, Wendy C Wickwire•ARTICLE•Canadian Historical Review•1994

    L'analyse comparative des sources historiques manuscrites de Fraser et des recits des Nlaka'pamux de Colombie Britannique sur la rencontre entre les deux cultures montre (1) que les Amerindiens consideraient Fraser comme le soleil, (2) de fortes similitudes entre les deux sources, (3) l'historiographie indigene et la place de la prediction

  • Women in Ethnography: The Research of James A. Teit

    Wendy Wickwire, James A Tiet•ARTICLE•Ethnohistory•1993

    This paper examines the research of James A. Teit (i864-1922), an ethnographer who spent much of his life documenting the ways of the Native peoples of south central British Columbia. One little-known feature of Teit's work is that he covered a wide range of women's issues, from songs, botany, and basketry, to puberty, marriage, and childbirth. This paper suggests that Teit's ethnographic writings on the Nlaka'pamux were unusually full and sympat…

  • George Bird GRINNELL, Pawnee Hero Stories and Folk-Tales, (Lincoln: (University of Nebraska Press, 1990 [1889])

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Ethnologies•1992

    George BIRD GRINNELL, Pawnee Hero Stories and Folk-Tales, (Lincoln : University of Nebraska Press, 1990 [1889]). Un article de la revue Ethnologies (Culture populaire et rituels) diffusée par la plateforme Érudit

  • Write It on Your Heart: The Epic World of an Okanagan Storyteller

    Robin Ridington, Harry Robinson et al.•ARTICLE•Journal of American Folklore•1992

  • Theories of Ethnomusicology and the North American Indian: Retrospective and Critique

    Open Access•Wendy Wickwire•ARTICLE•Canadian University Music Review•1985•Cited by: 1•References: 17

    Theories of Ethnomusicology and the North American Indian: Retrospective and Critique. Un article de la revue Canadian University Music Review / Revue de musique des universités canadiennes (Numéro 6, 1985, p. 1-354) diffusée par la plateforme Érudit

  • The Contribution of a Colonial Ethnographer: Charles Hill-Tout, 1858-1944

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Ethnologies•1980

    Cet article étudie l'oeuvre de l'un des premiers ethnographes canadiens, publiée récemment dans un ouvrage en quatre volumes édité par Ralph Maud, The Salish People: The Local Contribution of Charles Hill-Tout. L'orientation des recherches de Hill-Tout et leur mise en question par quelques scientifiques de renom, notamment Boas, fait ici l'objet de la discussion. La comparaison avec les travaux d'autres chercheurs de son époque, tel que lames Tei…

  • At the Bridge: James Teit and an Anthropology of Belonging

    Wendy Wickwire•BOOK•At the Bridge•2019•Cited by: 8

    At the Bridge chronicles the little-known story of James Teit, a prolific ethnographer who, from 1884 to 1922, worked with and advocated for the Indigenous peoples of British Columbia and the northwestern United States. From his base at Spences Bridge, BC, Teit forged a participant-based anthropology that was far ahead of its time. Whereas his contemporaries, including famed anthropologist Franz Boas, studied Indigenous peoples as members of “dyi…

  • The Grizzly Gave Them the Song: James Teit and Franz Boas Interpret Twin Ritual in Aboriginal British Columbia, 1897-1920

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•The American Indian Quarterly•2001•Cited by: 3•References: 4

    Figures] The ethnographic archive assembled by James Teit (1864-1922) and Franz Boas (1858-1942) for the Nlaka'pamux of south central British Columbia is both large and diverse. 1 Among its contents is considerable material pertaining to the birth and rearing of twins. Some of this is in published form (Teit, Thompson Indians, Lillooet Indians, Shuswap, Abraham and Von Hornbostel), some appears in field notes and personal correspondence or diarie…

  • Theories of Ethnomusicology and the North American Indian: Retrospective and Critique

    Open Access•Wendy Wickwire•ARTICLE•Canadian University Music Review•1985•Cited by: 1•References: 17

    Theories of Ethnomusicology and the North American Indian: Retrospective and Critique. Un article de la revue Canadian University Music Review / Revue de musique des universités canadiennes (Numéro 6, 1985, p. 1-354) diffusée par la plateforme Érudit

  • The Contribution of a Colonial Ethnographer: Charles Hill-Tout, 1858-1944

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Ethnologies•1980

    Cet article étudie l'oeuvre de l'un des premiers ethnographes canadiens, publiée récemment dans un ouvrage en quatre volumes édité par Ralph Maud, The Salish People: The Local Contribution of Charles Hill-Tout. L'orientation des recherches de Hill-Tout et leur mise en question par quelques scientifiques de renom, notamment Boas, fait ici l'objet de la discussion. La comparaison avec les travaux d'autres chercheurs de son époque, tel que lames Tei…

  • Theories of Ethnomusicology and the North American Indian: Retrospective and Critique

    Open Access•Wendy Wickwire•ARTICLE•Canadian University Music Review•1985•Cited by: 1•References: 17

    Theories of Ethnomusicology and the North American Indian: Retrospective and Critique. Un article de la revue Canadian University Music Review / Revue de musique des universités canadiennes (Numéro 6, 1985, p. 1-354) diffusée par la plateforme Érudit

  • George Bird GRINNELL, Pawnee Hero Stories and Folk-Tales, (Lincoln: (University of Nebraska Press, 1990 [1889])

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Ethnologies•1992

    George BIRD GRINNELL, Pawnee Hero Stories and Folk-Tales, (Lincoln : University of Nebraska Press, 1990 [1889]). Un article de la revue Ethnologies (Culture populaire et rituels) diffusée par la plateforme Érudit

  • Write It on Your Heart: The Epic World of an Okanagan Storyteller

    Robin Ridington, Harry Robinson et al.•ARTICLE•Journal of American Folklore•1992

  • Women in Ethnography: The Research of James A. Teit

    Wendy Wickwire, James A Tiet•ARTICLE•Ethnohistory•1993

    This paper examines the research of James A. Teit (i864-1922), an ethnographer who spent much of his life documenting the ways of the Native peoples of south central British Columbia. One little-known feature of Teit's work is that he covered a wide range of women's issues, from songs, botany, and basketry, to puberty, marriage, and childbirth. This paper suggests that Teit's ethnographic writings on the Nlaka'pamux were unusually full and sympat…

  • To See Ourselves as the Other's Other: Nlaka'pamux Contact Narratives

    Open Access•Wendy Wickwire, Wendy C Wickwire•ARTICLE•Canadian Historical Review•1994

    L'analyse comparative des sources historiques manuscrites de Fraser et des recits des Nlaka'pamux de Colombie Britannique sur la rencontre entre les deux cultures montre (1) que les Amerindiens consideraient Fraser comme le soleil, (2) de fortes similitudes entre les deux sources, (3) l'historiographie indigene et la place de la prediction

  • Nature Power: In the Spirit of an Okanagan Storyteller

    Lee Schweninger, Harry Robinson et al.•ARTICLE•MELUS Multi-Ethnic Literature of…•1995

  • 'We Shall Drink from the Stream and So Shall You': James A. Teit and Native Resistance in British Columbia, 1908-22

    Open Access•Wendy Wickwire•ARTICLE•Canadian Historical Review•1998

    James A. Teit (1864–1922) is known mainly for his anthropological work among the Aboriginal peoples of south-central British Columbia. Few are aware that he was also involved in an early Native political movement. From 1908 until 1922 Teit assisted a large community of predominantly monolingual Native leaders to negotiate in the Euro-Canadian political domain. Evidence of this collaboration exists in the documents -letters, petitions, declaration…

  • The Grizzly Gave Them the Song: James Teit and Franz Boas Interpret Twin Ritual in Aboriginal British Columbia, 1897-1920

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•The American Indian Quarterly•2001•Cited by: 3•References: 4

    Figures] The ethnographic archive assembled by James Teit (1864-1922) and Franz Boas (1858-1942) for the Nlaka'pamux of south central British Columbia is both large and diverse. 1 Among its contents is considerable material pertaining to the birth and rearing of twins. Some of this is in published form (Teit, Thompson Indians, Lillooet Indians, Shuswap, Abraham and Von Hornbostel), some appears in field notes and personal correspondence or diarie…

  • Stories from the Margins: Toward a More Inclusive British Columbia Historiography

    Wendy Wickwire, Wendy C Wickwire•ARTICLE•Journal of American Folklore•2005

    Drawing on the oral narratives of Okanagan storyteller Harry Robinson (1900-1990), this article challenges historians, folklorists, and others to consider how the early Boasian ethnographic archive has shaped our understanding of Aboriginal historical consciousness. At every turn, Robinson challenges the archive's fixation on a static Golden Age Past. Robinson's Coyote, for example, is important not for what he represents in the deep past, but fo…

  • “They Wanted…Me to Help Them”: James A. Teit and the Challenge of Ethnography in the Boasian Era

    Wendy Wickwire•CHAPTER•With Good Intentions•2006

  • Oral History On Trial: Recognizing Aboriginal narratives in the courts by Bruce Granville Miller (review)

    Wendy Wickwire•ARTICLE•Journal of Colonialism and…•2013

  • At the Bridge: James Teit and an Anthropology of Belonging

    Wendy Wickwire•BOOK•At the Bridge•2019•Cited by: 8

    At the Bridge chronicles the little-known story of James Teit, a prolific ethnographer who, from 1884 to 1922, worked with and advocated for the Indigenous peoples of British Columbia and the northwestern United States. From his base at Spences Bridge, BC, Teit forged a participant-based anthropology that was far ahead of its time. Whereas his contemporaries, including famed anthropologist Franz Boas, studied Indigenous peoples as members of “dyi…

Art (9 works) · History (8 works) · Sociology (8 works) · Anthropology (7 works) · Canadian Identity and History (6 works) · Ethnography (6 works) · Indigenous Studies and Ecology (6 works) · Indigenous Health, Education, and Rights (5 works) · Literature (5 works) · Humanities (4 works)

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