Vladimir Tikhonov Vladimir Tikhonov
Biographic Data
| ID | 5885152 |
|---|---|
| NAME | Vladimir Tikhonov Vladimir Tikhonov |
| GIVEN NAMES | Vladimir Tikhonov Vladimir |
| FAMILY NAME | Tikhonov |
| SIGNATURE | TIKHONOV V T V |
| VERIFIED | No |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2007 |
| LATEST PUBLICATION YEAR | 2017 |
| H-INDEX | 0 |
Communist Visions for Korea’s Future
In the present article, Tikhonov and Lim attempt to make clear that “Communism,” while definitely being the ultimate aim of colonial-age Korean Communists, does not provide a full description of the objectives of the Communist movement. Rather than being utopia followers, Communists operated with both maximal and minimal programs; the latter aimed both at Korea’s national independence and a thorough democratization of the Korean society.\nThe fin…
Red Capital, Colonial Eyes
In the 1920s and 1930s, Moscow occupied an important place on the Korean intelligentsia’s cognitive maps. For the communists, studying at Comintern schools there was a cherished dream. Approximately two hundred Korean communists either studied or taught in Moscow throughout the 1920s and 1930s. For the noncommunist anticolonial progressives too, Moscow was the place to observe a fascinating socio-political experiment. For them, Moscow symbolized …
An Chunggŭn and Beyond
Individual terror of the modern kind came to be practiced by some of Korea’s militant nationalists at the end of the first decade of the twentieth century. The historical background for this was the frustration brought on by the inability of the Taehan Empire to defend itself effectively from the ongoing colonization by Japan. Culturally, nationalist individual terror was rooted in the Confucian respect towards those “killing themselves in the na…
Militarized Masculinity with Buddhist Characteristics
The Confucian Background of Modern “Heroes” in the Writings of Sin Ch’aeho—in Comparison With Those of Liang Qicao
This article focuses on the meanings of ‘hero’ and ‘heroic’ in works by Sin Ch’aeho (1880–1936) and his mentor in the issues of modernity, Liang Qichao (1873–1929). The article aims at reconsidering the influence of Confucianism on the modernist projects of Sin and Liang respectively. In addition, the way in which the mutually different nature of this influence was related to the political outlooks of these two thinkers is also considered. The ar…
Doing Korean History Research Outside of Korea
Byeon Yeongman
The article deals with Byeon Yeongman (1889-1954), a man who had the reputation of being one of the sharpest critics of Western modernity in early modern Korea and one of the brightest literati, well-versed both in traditional Sino-Korean and Western learning, during the colonial period. However, after his death he was mostly ignored by South Korean scholarship, partly because he consciously positioned himself outside of the main political and cu…
No prominent works on this page.
Byeon Yeongman
The article deals with Byeon Yeongman (1889-1954), a man who had the reputation of being one of the sharpest critics of Western modernity in early modern Korea and one of the brightest literati, well-versed both in traditional Sino-Korean and Western learning, during the colonial period. However, after his death he was mostly ignored by South Korean scholarship, partly because he consciously positioned himself outside of the main political and cu…
Doing Korean History Research Outside of Korea
The Confucian Background of Modern “Heroes” in the Writings of Sin Ch’aeho—in Comparison With Those of Liang Qicao
This article focuses on the meanings of ‘hero’ and ‘heroic’ in works by Sin Ch’aeho (1880–1936) and his mentor in the issues of modernity, Liang Qichao (1873–1929). The article aims at reconsidering the influence of Confucianism on the modernist projects of Sin and Liang respectively. In addition, the way in which the mutually different nature of this influence was related to the political outlooks of these two thinkers is also considered. The ar…
Militarized Masculinity with Buddhist Characteristics
An Chunggŭn and Beyond
Individual terror of the modern kind came to be practiced by some of Korea’s militant nationalists at the end of the first decade of the twentieth century. The historical background for this was the frustration brought on by the inability of the Taehan Empire to defend itself effectively from the ongoing colonization by Japan. Culturally, nationalist individual terror was rooted in the Confucian respect towards those “killing themselves in the na…
Communist Visions for Korea’s Future
In the present article, Tikhonov and Lim attempt to make clear that “Communism,” while definitely being the ultimate aim of colonial-age Korean Communists, does not provide a full description of the objectives of the Communist movement. Rather than being utopia followers, Communists operated with both maximal and minimal programs; the latter aimed both at Korea’s national independence and a thorough democratization of the Korean society.\nThe fin…
Red Capital, Colonial Eyes
In the 1920s and 1930s, Moscow occupied an important place on the Korean intelligentsia’s cognitive maps. For the communists, studying at Comintern schools there was a cherished dream. Approximately two hundred Korean communists either studied or taught in Moscow throughout the 1920s and 1930s. For the noncommunist anticolonial progressives too, Moscow was the place to observe a fascinating socio-political experiment. For them, Moscow symbolized …
Political science (6 works) · History (5 works) · Japanese History and Culture (5 works) · Sociology (5 works) · Law (4 works) · Ancient history (3 works) · Chinese history and philosophy (3 works) · Anthropology (2 works) · Archaeology (2 works) · Asian Culture and Media Studies (2 works)