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DON BAKER DON BAKER

Biographic Data

ID5885430
NAMEDON BAKER DON BAKER
GIVEN NAMESDON BAKER DON
FAMILY NAMEBAKER
SIGNATUREBAKER D B D
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS1
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2010
LATEST PUBLICATION YEAR2016
H-INDEX1
  • The Emergence of a Religious Market in Twentieth-century Korea

    Open Access•DON BAKER DON BAKER, D James Jr Baker•ARTICLE•The Review of Korean Studies•2016

    Half of the population of the Republic of Korea says they have no religious affiliation. The other half is divided among Buddhists, Protestants, and Catholics. This equal division among believers and non-believers is a relatively recent development. Until a few decades ago, the vast majority of Koreans proclaimed no religious affiliation. As a result of both urbanization and proselytizing, the number of the self-consciously religious increased dr…

  • Rhetoric, Ritual, and Political Legitimacy

    Open Access•Don Baker, DON BAKER DON BAKER•ARTICLE•Korea Journal•2013•Cited by: 1

  • The Korean Catholic Church’s First Hundred Years

    Open Access•Don R Baker, DON BAKER DON BAKER•ARTICLE•Acta Koreana•2012

  • Practical Ethics and Practical Learning

    Open Access•Don Baker, DON BAKER DON BAKER•ARTICLE•Acta Koreana•2010

    The emergence of sirhak (practical learning] thought is often portrayed as one of the more significant features of the intellectual history of the second half of the Chosŏn dynasty. Yet there is no consensus on exactly what “ sirhak ” means. Moreover, many of the criteria used to determine whether someone is a sirhak thinker or not appear to be too vague to actually tell us anything about the actual thought of the thinker under examination. Since…

  • Rhetoric, Ritual, and Political Legitimacy

    Open Access•Don Baker, DON BAKER DON BAKER•ARTICLE•Korea Journal•2013•Cited by: 1

  • Practical Ethics and Practical Learning

    Open Access•Don Baker, DON BAKER DON BAKER•ARTICLE•Acta Koreana•2010

    The emergence of sirhak (practical learning] thought is often portrayed as one of the more significant features of the intellectual history of the second half of the Chosŏn dynasty. Yet there is no consensus on exactly what “ sirhak ” means. Moreover, many of the criteria used to determine whether someone is a sirhak thinker or not appear to be too vague to actually tell us anything about the actual thought of the thinker under examination. Since…

  • The Korean Catholic Church’s First Hundred Years

    Open Access•Don R Baker, DON BAKER DON BAKER•ARTICLE•Acta Koreana•2012

  • Rhetoric, Ritual, and Political Legitimacy

    Open Access•Don Baker, DON BAKER DON BAKER•ARTICLE•Korea Journal•2013•Cited by: 1

  • The Emergence of a Religious Market in Twentieth-century Korea

    Open Access•DON BAKER DON BAKER, D James Jr Baker•ARTICLE•The Review of Korean Studies•2016

    Half of the population of the Republic of Korea says they have no religious affiliation. The other half is divided among Buddhists, Protestants, and Catholics. This equal division among believers and non-believers is a relatively recent development. Until a few decades ago, the vast majority of Koreans proclaimed no religious affiliation. As a result of both urbanization and proselytizing, the number of the self-consciously religious increased dr…

Philosophy (3 works) · Sociology (3 works) · Chinese history and philosophy (2 works) · Political science (2 works) · Religious Tourism and Spaces (2 works) · Theology (2 works) · Aesthetics (1 works) · Anthropology (1 works) · Christian Theology and Mission (1 works) · Economic geography (1 works)

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