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Monique Scheer

Biographic Data

ID588683
NAMEMonique Scheer
GIVEN NAMESMonique
FAMILY NAMEScheer
SIGNATURESCHEER M
AFFILIATIONSUniversity of Tübingen
VERIFIEDNo
TOTAL WORKS31
TOTAL CITATIONS181
AUTHOR COUNT28
EDITOR COUNT3
FIRST PUBLICATION YEAR2002
LATEST PUBLICATION YEAR2025
H-INDEX5
  • Making Promises: Oaths, Treaties, and Covenants in Multi-jurisdictional and Multi-religious Societies

    P E Klassen, Pamela Klassen et al.•BOOK•Making Promises•2025

    How should we understand promises as public, private, or political commitments? What are the conditions for promise-making in religiously diverse societies with competing jurisdictions and sovereignties? Making Promises addresses how promises are made meaningful not only through law, but also through appeals to transcendent powers across diverse traditions. Each contribution in this volume takes a closer look at specific kinds of promises: oaths,…

  • Cultural Diversity!? A Roundtable

    Birgitt Röttger‐rössler, Birgitt Röttger-Rössler et al.•ARTICLE•Kulturwissenschaftliche Zeitschrift•2023

    In the context of a roundtable held at the international conference ›Diversity Affects – Troubling Institutions‹ organized by the CRC Affective Societies in May 2021 at Freie Universität Berlin four social and cultural scientists critically discussed the

  • Literaturbericht. Geschichte als Konversionskette: Das Weiterdenken historischer Agency in „Floating Coast“

    Monique Scheer•ARTICLE•Geschichte und Gesellschaft•2023•References: 2

  • Culture and Religion: Remarks on an Indeterminate Relationship

    Open Access•Monique Scheer•ARTICLE•Religion and Society•2022

    Religion is often viewed as a subset of 'culture', that is, the two terms are often used interchangeably. At the same time, it is possible to view religion and culture as clearly distinct, perhaps even opposed to each other. This article ponders the ways in which what counts as religion in the present day is intertwined with a concept of culture. Each has an essentialist and postmodern variant, and how they are related, whether conflated or separ…

  • Prof. Dr. Gottfried Korff 1942–2020

    Reinhard Johler, Monique Scheer et al.•ARTICLE•Zeitschrift für Volkskunde•2021

  • Jens Wietschorke: Kirchenräume in Wien. Architektur in der Kulturanalyse

    Monique Scheer•ARTICLE•Zeitschrift für Volkskunde•2021

  • Emotional Bodies: The Historical Performativity of Emotions, edited by Martín-Moruno, Dolores, and Beatriz Pichel

    Monique Scheer•ARTICLE•Emotions History Culture Society•2020

  • Fabricating Data, Undermining Trust, or: Why We Omitted Work from Our Digital Archive: Editorial by the Joint Editors-in-Chief Editorial by the Joint Editors-in-Chief

    Open Access•Marie Sandberg, Monique Scheer•ARTICLE•Ethnologia Europaea•2020•Cited by: 1

  • Exitorial

    Open Access•M Sandberg, Monique Scheer•ARTICLE•Ethnologia Europaea•2020

    This issue of Ethnologia Europaea presents an exciting and timely themed section on "Brexit Matters" which discusses the departure of the UK from the EU in a comparative mode. Brexit "matters" in many ways, as the contributions to this section show by considering from an ethnographic perspective previous "exits" or disintegration processes in the ongoing history of European ruptures, thereby contextualizing and historicizing current developments …

  • The Public Work of Christmas: Difference and Belonging in Multicultural Societies

    Pamela E Klassen, Monique Scheer•BOOK•The Public Work of Christmas•2019

  • Secular Bodies, Affects and Emotions: European Configurations

    Open Access•Monique Scheer, Nadia Fadil et al.•BOOK•Secular Bodies, Affects and…•2019

    Taking its cue from the study of ‘lived religion’, Secular Bodies, Affects and Emotions shows how the idea of a secular public is equally marked by a display and cultivation of affect and emotions. Whereas it is widely agreed that religion is often saturated by emotion, the secular is usually treated as a neutral background serving as the domain of public, rational deliberation. This book demonstrates that secularity and secularism are also uphel…

  • Flipping Ethnologia Europaea

    Open Access•M Sandberg, Monique Scheer•ARTICLE•Ethnologia Europaea•2019

    Editorial

  • Das Medium hat ein Geschlecht. Fünf Thesen zum besonderen Verhältnis zwischen Frauen und „angemaßter Heiligkeit“ aus kulturwissenschaftlicher Sicht

    Open Access•Monique Scheer•CHAPTER•Wahre und Falsche Heiligkeit•2017

    Das Medium hat ein Geschlecht. Fünf Thesen zum besonderen Verhältnis zwischen Frauen und „angemaßter Heiligkeit“ aus kulturwissenschaftlicher Sicht was published in "Wahre" und "falsche" Heiligkeit on page 169.

  • Feeling differently: Approaches and their politics

    Open Access•Benno Gammerl, J S Hutta et al.•ARTICLE•Emotion, space and society•2017•Cited by: 17•References: 39

  • Emotional Lexicons: Continuity and Change in the Vocabulary of Feeling 1700-2000

    Ute Frevert, Christian Bailey et al.•BOOK•Emotional Lexicons Continuity And…•2014

    Emotions are as old as humankind. But what do we know about them and what importance do we assign to them? 'Emotional Lexicons' is a cultural history of terms of emotion found in German, French, and English language encyclopaedias since the late 17th century

  • Topographies of Emotion

    Monique Scheer•CHAPTER•Emotional Lexicons Continuity And…•2014

    This chapter charts the way emotion terminology in the German language is intertwined with changing conceptions of the soul or mind and its interiority. A more lively exchange between 'inner' (mental) and 'outer' (bodily) parts of the person were envisioned in the definitions prior to 1800 than in encyclopedias of the nineteenth century, when Kantian concepts became dominant. In the Biedermeier period, when the privacy of the home became the roma…

  • An Author Meets Her Critics

    Open Access•Hans Belting, P E Klassen et al.•ARTICLE•Religion and Society•2014•Cited by: 9•References: 21

    In the fall of 2011, I was appointed to the Chair of Religious Studies in the Department of Religious Studies and Theology in the Faculty of Humanities. As I soon realized, my appointment occurred amid major transitions regarding the institutionalization of the study of religion at Utrecht University. This is part of a broader trend of renegotiating the space between 'theology' and 'religious studies'. This trend echoes a wider process of 'unchur…

  • Practicing the faith. The ritual life of Pentecostal-Charismatic Christians edited by Lindhardt, Martin

    Open Access•Monique Scheer•ARTICLE•Social Anthropology•2013

  • What she looks like: On the Recognition and Iconization of the Virgin Mary at Apparition Sites in the Twentieth Century

    Monique Scheer•ARTICLE•Material Religion•2013•Cited by: 1•References: 8

    Knowledge about Mary's appearance, which shapes apparition experiences, is transmitted primarily via well-known images, which themselves are increasingly representations of visions. Though there has been increased homogenization of images of Mary in the twentieth century resulting from template distribution and the way the psychology of recognition works, Mary is still consistently made specific to a place, to carry uniquely identifiable features…

  • David Morgan, The Embodied Eye: Religious Visual Culture and the Social Life of Feeling

    Monique Scheer•ARTICLE•Journal of Religion in Europe•2012

  • Are Emotions a Kind of Practice (And Is That What Makes Them Have a History)? A Bourdieuian Approach to Understanding Emotion

    Open Access•Monique Scheer•ARTICLE•History and Theory•2012•Cited by: 135

    The term "emotional practices" is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation …

  • Captive Voices: Phonographic Recordings in the German and Austrian Prisoner-of-War Camps of World War I

    Open Access•Monique Scheer•CHAPTER•Doing Anthropology in Wartime and…•2010

    A Spiral Way, 62. The Bureau of American Ethnology made thousands of recordings which were eventually stored at the Library of Congress, Archive of Folk Culture. The Federal Cylinder Project subsidized by the this was decidedly not the case among ethnographers on the European continent. From the beginning, the idea of recording music and languages for ethnographic purposes was connected with the intent to collect and preserve. A report on recordi…

  • Captive Voices: Phonographic Recordings in the German and Austrian Prisoner-of-War Camps of World War I

    Open Access•Monique Scheer•CHAPTER•Doing Anthropology in Wartime and…•2010

  • Name Index

    Open Access•Reinhard Johler, Christian Marchetti et al.•CHAPTER•Doing Anthropology in Wartime and…•2010

  • "A Time Like No Other": The Impact of the Great War on European Anthropology

    Open Access•Monique Scheer, Christian Marchetti et al.•CHAPTER•Doing Anthropology in Wartime and…•2010

Next
  • Are Emotions a Kind of Practice (And Is That What Makes Them Have a History)? A Bourdieuian Approach to Understanding Emotion

    Open Access•Monique Scheer•ARTICLE•History and Theory•2012•Cited by: 135

    The term "emotional practices" is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation …

  • Feeling differently: Approaches and their politics

    Open Access•Benno Gammerl, J S Hutta et al.•ARTICLE•Emotion, space and society•2017•Cited by: 17•References: 39

  • Emotionengeschichte als Körpergeschichte: Eine heuristische Perspektive auf religiöse Konversionen im 19. und 20. Jahrhundert

    Pascal Eitler, Monique Scheer•ARTICLE•Geschichte und Gesellschaft•2009•Cited by: 11•References: 3

  • An Author Meets Her Critics

    Open Access•Hans Belting, P E Klassen et al.•ARTICLE•Religion and Society•2014•Cited by: 9•References: 21

    In the fall of 2011, I was appointed to the Chair of Religious Studies in the Department of Religious Studies and Theology in the Faculty of Humanities. As I soon realized, my appointment occurred amid major transitions regarding the institutionalization of the study of religion at Utrecht University. This is part of a broader trend of renegotiating the space between 'theology' and 'religious studies'. This trend echoes a wider process of 'unchur…

  • Doing Anthropology in Wartime and War Zones

    Open Access•Reinhard Johler, Gina Marchetti et al.•BOOK•Doing Anthropology in Wartime and…•2010•Cited by: 7•References: 5

    Hoff mann for their support with the preparation of the layout and index.Th anks

  • Fabricating Data, Undermining Trust, or: Why We Omitted Work from Our Digital Archive: Editorial by the Joint Editors-in-Chief Editorial by the Joint Editors-in-Chief

    Open Access•Marie Sandberg, Monique Scheer•ARTICLE•Ethnologia Europaea•2020•Cited by: 1

  • What she looks like: On the Recognition and Iconization of the Virgin Mary at Apparition Sites in the Twentieth Century

    Monique Scheer•ARTICLE•Material Religion•2013•Cited by: 1•References: 8

    Knowledge about Mary's appearance, which shapes apparition experiences, is transmitted primarily via well-known images, which themselves are increasingly representations of visions. Though there has been increased homogenization of images of Mary in the twentieth century resulting from template distribution and the way the psychology of recognition works, Mary is still consistently made specific to a place, to carry uniquely identifiable features…

  • From Majesty to Mystery: Change in the Meanings of Black Madonnas from the Sixteenth to Nineteenth Centuries

    Monique Scheer•ARTICLE•The American Historical Review•2002

    Journal Article From Majesty to Mystery: Change in the Meanings of Black Madonnas from the Sixteenth to Nineteenth Centuries Get access Monique Scheer Monique Scheer Search for other works by this author on: Oxford Academic Google Scholar The American Historical Review, Volume 107, Issue 5, December 2002, Pages 1412-1440, https://doi.org/10.1086/ahr/107.5.1412 Published: 01 December 2002

  • Emotionengeschichte als Körpergeschichte: Eine heuristische Perspektive auf religiöse Konversionen im 19. und 20. Jahrhundert

    Pascal Eitler, Monique Scheer•ARTICLE•Geschichte und Gesellschaft•2009•Cited by: 11•References: 3

  • Verspielte Frömmigkeit: Somatische Interaktionen

    Open Access•Monique Scheer•ARTICLE•Historische Anthropologie•2009

  • Captive Voices: Phonographic Recordings in the German and Austrian Prisoner-of-War Camps of World War I

    Open Access•Monique Scheer•CHAPTER•Doing Anthropology in Wartime and…•2010

    A Spiral Way, 62. The Bureau of American Ethnology made thousands of recordings which were eventually stored at the Library of Congress, Archive of Folk Culture. The Federal Cylinder Project subsidized by the this was decidedly not the case among ethnographers on the European continent. From the beginning, the idea of recording music and languages for ethnographic purposes was connected with the intent to collect and preserve. A report on recordi…

  • Captive Voices: Phonographic Recordings in the German and Austrian Prisoner-of-War Camps of World War I

    Open Access•Monique Scheer•CHAPTER•Doing Anthropology in Wartime and…•2010

  • Name Index

    Open Access•Reinhard Johler, Christian Marchetti et al.•CHAPTER•Doing Anthropology in Wartime and…•2010

  • "A Time Like No Other": The Impact of the Great War on European Anthropology

    Open Access•Monique Scheer, Christian Marchetti et al.•CHAPTER•Doing Anthropology in Wartime and…•2010

  • “A Time Like No Other”: The Impact of the Great War on European Anthropology

    Open Access•Monique Scheer, Christian Marchetti et al.•CHAPTER•Doing Anthropology in Wartime and…•2010

  • Doing Anthropology in Wartime and War Zones: World War I and the Cultural Sciences in Europe

    Open Access•Reinhard Johler, Christian Marchetti et al.•BOOK•Doing Anthropology in Wartime and…•2010

    World War I marks a well-known turning point in anthropology, and this volume is the first to examine the variety of forms it took in Europe. Distinct national traditions emerged and institutes were founded, partly due to collaborations with the military. Researchers in the cultural sciences used war zones to gain access to »informants«: prisoner-of-war and refugee camps, occupied territories, even the front lines. Anthropologists tailored their …

  • Doing Anthropology in Wartime and War Zones

    Open Access•Reinhard Johler, Gina Marchetti et al.•BOOK•Doing Anthropology in Wartime and…•2010•Cited by: 7•References: 5

    Hoff mann for their support with the preparation of the layout and index.Th anks

  • David Morgan, The Embodied Eye: Religious Visual Culture and the Social Life of Feeling

    Monique Scheer•ARTICLE•Journal of Religion in Europe•2012

  • Are Emotions a Kind of Practice (And Is That What Makes Them Have a History)? A Bourdieuian Approach to Understanding Emotion

    Open Access•Monique Scheer•ARTICLE•History and Theory•2012•Cited by: 135

    The term "emotional practices" is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation …

  • Practicing the faith. The ritual life of Pentecostal-Charismatic Christians edited by Lindhardt, Martin

    Open Access•Monique Scheer•ARTICLE•Social Anthropology•2013

  • What she looks like: On the Recognition and Iconization of the Virgin Mary at Apparition Sites in the Twentieth Century

    Monique Scheer•ARTICLE•Material Religion•2013•Cited by: 1•References: 8

    Knowledge about Mary's appearance, which shapes apparition experiences, is transmitted primarily via well-known images, which themselves are increasingly representations of visions. Though there has been increased homogenization of images of Mary in the twentieth century resulting from template distribution and the way the psychology of recognition works, Mary is still consistently made specific to a place, to carry uniquely identifiable features…

  • Emotional Lexicons: Continuity and Change in the Vocabulary of Feeling 1700-2000

    Ute Frevert, Christian Bailey et al.•BOOK•Emotional Lexicons Continuity And…•2014

    Emotions are as old as humankind. But what do we know about them and what importance do we assign to them? 'Emotional Lexicons' is a cultural history of terms of emotion found in German, French, and English language encyclopaedias since the late 17th century

  • Topographies of Emotion

    Monique Scheer•CHAPTER•Emotional Lexicons Continuity And…•2014

    This chapter charts the way emotion terminology in the German language is intertwined with changing conceptions of the soul or mind and its interiority. A more lively exchange between 'inner' (mental) and 'outer' (bodily) parts of the person were envisioned in the definitions prior to 1800 than in encyclopedias of the nineteenth century, when Kantian concepts became dominant. In the Biedermeier period, when the privacy of the home became the roma…

  • An Author Meets Her Critics

    Open Access•Hans Belting, P E Klassen et al.•ARTICLE•Religion and Society•2014•Cited by: 9•References: 21

    In the fall of 2011, I was appointed to the Chair of Religious Studies in the Department of Religious Studies and Theology in the Faculty of Humanities. As I soon realized, my appointment occurred amid major transitions regarding the institutionalization of the study of religion at Utrecht University. This is part of a broader trend of renegotiating the space between 'theology' and 'religious studies'. This trend echoes a wider process of 'unchur…

  • Das Medium hat ein Geschlecht. Fünf Thesen zum besonderen Verhältnis zwischen Frauen und „angemaßter Heiligkeit“ aus kulturwissenschaftlicher Sicht

    Open Access•Monique Scheer•CHAPTER•Wahre und Falsche Heiligkeit•2017

    Das Medium hat ein Geschlecht. Fünf Thesen zum besonderen Verhältnis zwischen Frauen und „angemaßter Heiligkeit“ aus kulturwissenschaftlicher Sicht was published in "Wahre" und "falsche" Heiligkeit on page 169.

  • Feeling differently: Approaches and their politics

    Open Access•Benno Gammerl, J S Hutta et al.•ARTICLE•Emotion, space and society•2017•Cited by: 17•References: 39

  • The Public Work of Christmas: Difference and Belonging in Multicultural Societies

    Pamela E Klassen, Monique Scheer•BOOK•The Public Work of Christmas•2019

  • Secular Bodies, Affects and Emotions: European Configurations

    Open Access•Monique Scheer, Nadia Fadil et al.•BOOK•Secular Bodies, Affects and…•2019

    Taking its cue from the study of ‘lived religion’, Secular Bodies, Affects and Emotions shows how the idea of a secular public is equally marked by a display and cultivation of affect and emotions. Whereas it is widely agreed that religion is often saturated by emotion, the secular is usually treated as a neutral background serving as the domain of public, rational deliberation. This book demonstrates that secularity and secularism are also uphel…

  • Flipping Ethnologia Europaea

    Open Access•M Sandberg, Monique Scheer•ARTICLE•Ethnologia Europaea•2019

    Editorial

  • Emotional Bodies: The Historical Performativity of Emotions, edited by Martín-Moruno, Dolores, and Beatriz Pichel

    Monique Scheer•ARTICLE•Emotions History Culture Society•2020

  • Fabricating Data, Undermining Trust, or: Why We Omitted Work from Our Digital Archive: Editorial by the Joint Editors-in-Chief Editorial by the Joint Editors-in-Chief

    Open Access•Marie Sandberg, Monique Scheer•ARTICLE•Ethnologia Europaea•2020•Cited by: 1

  • Exitorial

    Open Access•M Sandberg, Monique Scheer•ARTICLE•Ethnologia Europaea•2020

    This issue of Ethnologia Europaea presents an exciting and timely themed section on "Brexit Matters" which discusses the departure of the UK from the EU in a comparative mode. Brexit "matters" in many ways, as the contributions to this section show by considering from an ethnographic perspective previous "exits" or disintegration processes in the ongoing history of European ruptures, thereby contextualizing and historicizing current developments …

History (12 works) · Political science (12 works) · Sociology (12 works) · Psychology (9 works) · Anthropology (7 works) · Art (7 works) · Geography (6 works) · Politics (6 works) · Archaeology (5 works) · Law (5 works)

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