Marianne Wifstrand Schiebe
Biographic Data
| ID | 5900501 |
|---|---|
| NAME | Marianne Wifstrand Schiebe |
| GIVEN NAMES | Marianne Wifstrand |
| FAMILY NAME | Schiebe |
| SIGNATURE | SCHIEBE M W |
| AFFILIATIONS | Uppsala University |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1986 |
| LATEST PUBLICATION YEAR | 2020 |
| H-INDEX | 1 |
In Memoriam Lars Hartman (1930–2019)
Prodikos zur Entstehung des Götterglaubens
A number of ancient texts ascribe to the well-known sophist Prodicus a theory concerning the rise of religion according to which early men came to regard and worship as gods all kinds of things useful to life. Modern scholars often claim that Prodicus also envisaged a second stage during which inventors of useful things came to be considered divine. The evidence adduced is a passage from Philodemus’ On Piety , which is then, more or less explicit…
Chrysippos und das obszöne Bild von Zeus und Hera. Eine forschungskritische Sichtung der Evidenz
Chrysippos und das obszone Bild von Zeus und Hera : Eine forschungskritische Sichtung der Evidenz
Sind Die Epikureischen Götter 'Thought-Constructs
This paper examines the tacit implications of the theory proposed by A.A. Long and D.N. Sedley, according to which Epicurus did not believe that the gods were eternal living beings consisting of body and soul—this would be in conflict with the general atomistic principle of compounds as subject to eventual dissolution—but assumed instead that they are created in the human mind by the very act of imagination. Thus, they are eternal, not as living …
An Undiscovered Error in Varro, Res Rust. I 2, 2
Sind Die Epikureischen Götter 'Thought-Constructs
This paper examines the tacit implications of the theory proposed by A.A. Long and D.N. Sedley, according to which Epicurus did not believe that the gods were eternal living beings consisting of body and soul—this would be in conflict with the general atomistic principle of compounds as subject to eventual dissolution—but assumed instead that they are created in the human mind by the very act of imagination. Thus, they are eternal, not as living …
Chrysippos und das obszöne Bild von Zeus und Hera. Eine forschungskritische Sichtung der Evidenz
Chrysippos und das obszone Bild von Zeus und Hera : Eine forschungskritische Sichtung der Evidenz
An Undiscovered Error in Varro, Res Rust. I 2, 2
Sind Die Epikureischen Götter 'Thought-Constructs
This paper examines the tacit implications of the theory proposed by A.A. Long and D.N. Sedley, according to which Epicurus did not believe that the gods were eternal living beings consisting of body and soul—this would be in conflict with the general atomistic principle of compounds as subject to eventual dissolution—but assumed instead that they are created in the human mind by the very act of imagination. Thus, they are eternal, not as living …
Chrysippos und das obszöne Bild von Zeus und Hera. Eine forschungskritische Sichtung der Evidenz
Chrysippos und das obszone Bild von Zeus und Hera : Eine forschungskritische Sichtung der Evidenz
In Memoriam Lars Hartman (1930–2019)
Prodikos zur Entstehung des Götterglaubens
A number of ancient texts ascribe to the well-known sophist Prodicus a theory concerning the rise of religion according to which early men came to regard and worship as gods all kinds of things useful to life. Modern scholars often claim that Prodicus also envisaged a second stage during which inventors of useful things came to be considered divine. The evidence adduced is a passage from Philodemus’ On Piety , which is then, more or less explicit…
Philosophy (4 works) · Art (3 works) · Historical, Religious, and Philosophical Studies (3 works) · Philosophy (3 works) · Classical Antiquity Studies (2 works) · Classical Philosophy and Thought (2 works) · Epistemology (2 works) · History (2 works) · History (2 works) · Literature (2 works)