Eric Winkel
Biographic Data
| ID | 5902842 |
|---|---|
| NAME | Eric Winkel |
| GIVEN NAMES | Eric |
| FAMILY NAME | Winkel |
| SIGNATURE | WINKEL E |
| AFFILIATIONS | Phoenix (United States) |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1989 |
| LATEST PUBLICATION YEAR | 1993 |
| H-INDEX | 0 |
Tawhid and Science
Paradigms and Postmodern Politics from an Islamic Perspective
The paradigm shifts from the 1950s to the 1980s in political science arebest explained with reference to the encounter with the Other, an encounterwhich has three stages: first, the self-confident representation of the Otherwhich is characteristic of modernity; second, the fear of and desire to controlthe Other which is characteristic of the end of modernity; and third, thehyperrealization and trivialization of the Other which is characteristic o…
An Early Crescent
An Early Crescent is about the exciting and greatly anticipated emergenceof ideas which will inaugurate the rededication and renewal of Muslim effortand spirituality. It is about the process of intellectually taking charge of theenvironment and the discourse dominated by the West. There are twodimensions to this process of taking charge. One is the Islamization ofKnowledge, and entails mastering the dominant idiom and then, from a positionof stre…
Paradigms in Political Science Revisited
We are at a crossroads where the time is ripe for the emerging Muslim thought to once again set the standard for universal participation and debate. My continual argument with Mona Abul-Fadl's concept of kairos in The American Journal of Islamic Social Sciences, Vol. 6, No. 1, (September 1989 supplement) is whether the openness of the discourse realm is a result of what Gai Eaton describes as the process of decomposition releasing explosive gases…
Remembering Islam
IntroductionJean Baudrillard suggested we "forget Foucault" because his status asone of the greatest thinkers of the West in this century belied his commitmentagainst state power. A similar criticism may be levied against Habermas,whose ideal communication community merely reproduces and perpetuatesso-called modern secular Western epistemologies. If we take seriously theanarchic thought of Habermas and Foucault, we conclude that theepistemologies…
No prominent works on this page.
Remembering Islam
IntroductionJean Baudrillard suggested we "forget Foucault" because his status asone of the greatest thinkers of the West in this century belied his commitmentagainst state power. A similar criticism may be levied against Habermas,whose ideal communication community merely reproduces and perpetuatesso-called modern secular Western epistemologies. If we take seriously theanarchic thought of Habermas and Foucault, we conclude that theepistemologies…
Paradigms in Political Science Revisited
We are at a crossroads where the time is ripe for the emerging Muslim thought to once again set the standard for universal participation and debate. My continual argument with Mona Abul-Fadl's concept of kairos in The American Journal of Islamic Social Sciences, Vol. 6, No. 1, (September 1989 supplement) is whether the openness of the discourse realm is a result of what Gai Eaton describes as the process of decomposition releasing explosive gases…
Paradigms and Postmodern Politics from an Islamic Perspective
The paradigm shifts from the 1950s to the 1980s in political science arebest explained with reference to the encounter with the Other, an encounterwhich has three stages: first, the self-confident representation of the Otherwhich is characteristic of modernity; second, the fear of and desire to controlthe Other which is characteristic of the end of modernity; and third, thehyperrealization and trivialization of the Other which is characteristic o…
An Early Crescent
An Early Crescent is about the exciting and greatly anticipated emergenceof ideas which will inaugurate the rededication and renewal of Muslim effortand spirituality. It is about the process of intellectually taking charge of theenvironment and the discourse dominated by the West. There are twodimensions to this process of taking charge. One is the Islamization ofKnowledge, and entails mastering the dominant idiom and then, from a positionof stre…
Tawhid and Science
Epistemology (5 works) · Islam (5 works) · Philosophy (5 works) · Philosophy (5 works) · Sociology (5 works) · Theology (5 works) · Islamic Studies and History (4 works) · Law (4 works) · Law (4 works) · Political science (4 works)