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Clare Mac Cumhaill

Biographic Data

ID5911264
NAMEClare Mac Cumhaill
GIVEN NAMESClare
FAMILY NAMEMac Cumhaill
SIGNATUREMAC CUMHAILL C
AFFILIATIONSDurham University
ORCID0000-0002-8830-5145
VERIFIEDYes
TOTAL WORKS7
TOTAL CITATIONS7
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2013
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Bivs, Space and ‘In’

    Open Access•Clare Mac Cumhaill•ARTICLE•Erkenntnis•2022

    I present a novel anti-sceptical BIV argument by focusing on conditions on the production and use of the locative preposition ‘in’. I distinguish two uses of ‘in’—material and descriptive phenomenological—and I explain in what respect movement is central to the concept that our use of ‘in’ expresses. I go on to argue that a functionalist semantics of the intelligible use of ‘in’ demands a materialist philosophy of action in the spirit of G.E.M. A…

  • Interrupting the conversation: Donald MacKinnon, wartime tutor of Anscombe, Midgley, Murdoch and Foot

    Open Access•Clare Mac Cumhaill, Rachael Wiseman•ARTICLE•Journal of Philosophy of Education•2022•References: 2

    Elizabeth Anscombe, Mary Midgley, Iris Murdoch and Philippa Foot all studied at Oxford University during the Second World War. One of their wartime tutors was Donald MacKinnon. This paper gives a broad overview of MacKinnon's philosophical outlook as it was developing at this time. Four talks from between 1938 and 1941—‘And the Son of Man That Thou Visiteth Him’ (1938), ‘What Is a Metaphysical Statement?’ (1940), ‘The Function of Philosophy in Ed…

  • Still Life, a Mirror: Phasic memory and re-encounters with artworks

    Open Access•Clare Mac Cumhaill•ARTICLE•Review of Philosophy and Psychology•2020

    Re-encountering certain kinds of artworks in the present (re-listening to music, re-reading novels) can often occasion a kind of recollection akin to episodic recollection, but which may be better cast as ‘phasic’, at least insofar as one can be said to remember ‘what it was like’ to be oneself at some earlier stage or phase in one’s personal history. The kinds of works that prompt such recollection, I call ‘still lives’ - they are limited wholes…

  • Depicting Human Form

    Open Access•Clare Mac Cumhaill•ARTICLE•Royal Institute of Philosophy…•2020

    This paper involves constructive exegesis. I consider the contrast between morality and art as sketched in Philippa Foot's 1972 paper of the same name, ‘Morality and Art’. I then consider how her views might have shifted against the background of the conceptual landscape afforded by Natural Goodness (2001), though the topic of the relation of art and morality is not explicitly explored in that work. The method is to set out some textual fragments…

  • Getting the measure of Murdoch's Good

    Open Access•Clare Mac Cumhaill•ARTICLE•European Journal of Philosophy•2020

    “It is the traditional inspiration of the philosopher, but also his traditional vice, to believe that all is one” Murdoch ‘On ‘God’ and ‘Good” In the first essay in The Sovereignty of Good, ‘The Idea of Perfection’, Murdoch deploys a bit of an arcane idiom that is easy to pass over without much hesitation. With only a few exceptions, the passage in which it appears, close to the start of the part of the essay that sees Murdoch develop her positiv…

  • Co-seeing and seeing through: Reimagining Kant’s subtraction argument with Stumpf and Husserl

    Open Access•Clare Mac Cumhaill•ARTICLE•British Journal for the History…•2020

    I draw on Carl Stumpf’s essay “Psychologie und Erkenntnistheorie” (1891), and his precocious On the Psychological Origin of the Idea of Space (1873), to set out a charge he raises against Kant’s form/matter distinction. The charge rests, I propose, on the supposition that colourless extension, or empty space, cannot be seen. I consider an objection that Stumpf raises against Kant’s notorious ‘subtraction’ argument. Kant supposes that we can ‘take…

  • Perceiving Immaterial Paths

    Open Access•Clare Mac Cumhaill•ARTICLE•Philosophy and Phenomenological…•2013•Cited by: 7

    In what sense does empty space feature in visual experience? In the first part of this essay I sketch a view advanced by Soteriou (2011) and Richardson (2009) on which one's visual awareness of empty space is explained by appeal to ‘structural’ features of the phenomenology of visual experience, in particular the phenomenology of experiencing one's visual field as bounded. I suggest that although this ‘structuralist’ view is silent on whether emp…

  • Perceiving Immaterial Paths

    Open Access•Clare Mac Cumhaill•ARTICLE•Philosophy and Phenomenological…•2013•Cited by: 7

    In what sense does empty space feature in visual experience? In the first part of this essay I sketch a view advanced by Soteriou (2011) and Richardson (2009) on which one's visual awareness of empty space is explained by appeal to ‘structural’ features of the phenomenology of visual experience, in particular the phenomenology of experiencing one's visual field as bounded. I suggest that although this ‘structuralist’ view is silent on whether emp…

  • Perceiving Immaterial Paths

    Open Access•Clare Mac Cumhaill•ARTICLE•Philosophy and Phenomenological…•2013•Cited by: 7

    In what sense does empty space feature in visual experience? In the first part of this essay I sketch a view advanced by Soteriou (2011) and Richardson (2009) on which one's visual awareness of empty space is explained by appeal to ‘structural’ features of the phenomenology of visual experience, in particular the phenomenology of experiencing one's visual field as bounded. I suggest that although this ‘structuralist’ view is silent on whether emp…

  • Still Life, a Mirror: Phasic memory and re-encounters with artworks

    Open Access•Clare Mac Cumhaill•ARTICLE•Review of Philosophy and Psychology•2020

    Re-encountering certain kinds of artworks in the present (re-listening to music, re-reading novels) can often occasion a kind of recollection akin to episodic recollection, but which may be better cast as ‘phasic’, at least insofar as one can be said to remember ‘what it was like’ to be oneself at some earlier stage or phase in one’s personal history. The kinds of works that prompt such recollection, I call ‘still lives’ - they are limited wholes…

  • Depicting Human Form

    Open Access•Clare Mac Cumhaill•ARTICLE•Royal Institute of Philosophy…•2020

    This paper involves constructive exegesis. I consider the contrast between morality and art as sketched in Philippa Foot's 1972 paper of the same name, ‘Morality and Art’. I then consider how her views might have shifted against the background of the conceptual landscape afforded by Natural Goodness (2001), though the topic of the relation of art and morality is not explicitly explored in that work. The method is to set out some textual fragments…

  • Getting the measure of Murdoch's Good

    Open Access•Clare Mac Cumhaill•ARTICLE•European Journal of Philosophy•2020

    “It is the traditional inspiration of the philosopher, but also his traditional vice, to believe that all is one” Murdoch ‘On ‘God’ and ‘Good” In the first essay in The Sovereignty of Good, ‘The Idea of Perfection’, Murdoch deploys a bit of an arcane idiom that is easy to pass over without much hesitation. With only a few exceptions, the passage in which it appears, close to the start of the part of the essay that sees Murdoch develop her positiv…

  • Co-seeing and seeing through: Reimagining Kant’s subtraction argument with Stumpf and Husserl

    Open Access•Clare Mac Cumhaill•ARTICLE•British Journal for the History…•2020

    I draw on Carl Stumpf’s essay “Psychologie und Erkenntnistheorie” (1891), and his precocious On the Psychological Origin of the Idea of Space (1873), to set out a charge he raises against Kant’s form/matter distinction. The charge rests, I propose, on the supposition that colourless extension, or empty space, cannot be seen. I consider an objection that Stumpf raises against Kant’s notorious ‘subtraction’ argument. Kant supposes that we can ‘take…

  • Bivs, Space and ‘In’

    Open Access•Clare Mac Cumhaill•ARTICLE•Erkenntnis•2022

    I present a novel anti-sceptical BIV argument by focusing on conditions on the production and use of the locative preposition ‘in’. I distinguish two uses of ‘in’—material and descriptive phenomenological—and I explain in what respect movement is central to the concept that our use of ‘in’ expresses. I go on to argue that a functionalist semantics of the intelligible use of ‘in’ demands a materialist philosophy of action in the spirit of G.E.M. A…

  • Interrupting the conversation: Donald MacKinnon, wartime tutor of Anscombe, Midgley, Murdoch and Foot

    Open Access•Clare Mac Cumhaill, Rachael Wiseman•ARTICLE•Journal of Philosophy of Education•2022•References: 2

    Elizabeth Anscombe, Mary Midgley, Iris Murdoch and Philippa Foot all studied at Oxford University during the Second World War. One of their wartime tutors was Donald MacKinnon. This paper gives a broad overview of MacKinnon's philosophical outlook as it was developing at this time. Four talks from between 1938 and 1941—‘And the Son of Man That Thou Visiteth Him’ (1938), ‘What Is a Metaphysical Statement?’ (1940), ‘The Function of Philosophy in Ed…

Epistemology (7 works) · Philosophy (7 works) · Aesthetics (3 works) · Law (3 works) · Linguistics (3 works) · Metaphysics (3 works) · Philosophy and Literary Analysis (3 works) · Philosophy, Ethics, and Existentialism (3 works) · Appeal (2 works) · Cognitive psychology (2 works)

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