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Dennis W Stampe

Biographic Data

ID5911414
NAMEDennis W Stampe
GIVEN NAMESDennis W
FAMILY NAMEStampe
SIGNATURESTAMPE D W
AFFILIATIONSUniversity of Wisconsin System
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS18
WORKS AS AUTHOR8
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1968
LATEST PUBLICATION YEAR1992
H-INDEX2
  • Of One's Own Free Will

    Dennis W Stampe, Martha I Gibson•ARTICLE•Philosophy and Phenomenological…•1992

    Looking down the barrel of a gun, you are not merely willing to surrender your wallet, you may do it quite willingly, offering the gunman your watch for good measure. This is not to say that you gave him your wallet of your own free will. That requires more than willingness to comply. Nor is it enough that what you did was the rational thing to do. Even then, you did not do it of your own free will. What more is required? Locke describes a man wh…

  • Representation and the Freedom of the Will

    Dennis W Stampe•ARTICLE•Social Theory and Practice•1990

  • "Desires as Reasons--Discussion Notes on Fred Dretske's "Explaining Behavior

    Dennis W Stampe•ARTICLE•Philosophy and Phenomenological…•1990

  • The Authority of Desire

    Dennis W Stampe•ARTICLE•The Philosophical Review•1987•Cited by: 11

    A ristotle said that the intellect itself moves nothing; not even I the thinker himself is moved by thought alone. But thinking which . . . aims at an end and is does issue in and rational motion. Such practical thought originates in the appetite, and such motions, therefore, begin in desire. (Hence choice is desiderative reason or ratiocinative desire . . . N.E. 1139b). But how is it possible for practical reasoning to begin in desire? That is p…

  • Verificationism and a causal account of meaning

    Open Access•Dennis W Stampe, Dennis Stampe•ARTICLE•Synthese•1986•Cited by: 6•References: 3

  • Toward a Causal Theory of Linguistic Representation

    Open Access•Dennis W Stampe, Philosophy Documentation Center•ARTICLE•Midwest Studies in Philosophy•1977

  • Meaning and Truth in the Theory of Speech Acts

    Dennis W Stampe•CHAPTER•Speech Acts•1975

  • Toward a Grammar of Meaning

    Dennis W Stampe•ARTICLE•The Philosophical Review•1968•Cited by: 1

    THE concept of is as dismayingly complex as any concept which suffers attentions of philosophy. So diverse and apparently miscellaneous are senses, uses, and meanings of words mean and that very integrity of the concept of meaning is subject to doubt. Yet we will surely not understand concept of meaning, or any concept, until we understand how its parts hang together, as it were, to extent that they do; until we have an analysis of concept which …

  • The Authority of Desire

    Dennis W Stampe•ARTICLE•The Philosophical Review•1987•Cited by: 11

    A ristotle said that the intellect itself moves nothing; not even I the thinker himself is moved by thought alone. But thinking which . . . aims at an end and is does issue in and rational motion. Such practical thought originates in the appetite, and such motions, therefore, begin in desire. (Hence choice is desiderative reason or ratiocinative desire . . . N.E. 1139b). But how is it possible for practical reasoning to begin in desire? That is p…

  • Verificationism and a causal account of meaning

    Open Access•Dennis W Stampe, Dennis Stampe•ARTICLE•Synthese•1986•Cited by: 6•References: 3

  • Toward a Grammar of Meaning

    Dennis W Stampe•ARTICLE•The Philosophical Review•1968•Cited by: 1

    THE concept of is as dismayingly complex as any concept which suffers attentions of philosophy. So diverse and apparently miscellaneous are senses, uses, and meanings of words mean and that very integrity of the concept of meaning is subject to doubt. Yet we will surely not understand concept of meaning, or any concept, until we understand how its parts hang together, as it were, to extent that they do; until we have an analysis of concept which …

  • Toward a Grammar of Meaning

    Dennis W Stampe•ARTICLE•The Philosophical Review•1968•Cited by: 1

    THE concept of is as dismayingly complex as any concept which suffers attentions of philosophy. So diverse and apparently miscellaneous are senses, uses, and meanings of words mean and that very integrity of the concept of meaning is subject to doubt. Yet we will surely not understand concept of meaning, or any concept, until we understand how its parts hang together, as it were, to extent that they do; until we have an analysis of concept which …

  • Meaning and Truth in the Theory of Speech Acts

    Dennis W Stampe•CHAPTER•Speech Acts•1975

  • Toward a Causal Theory of Linguistic Representation

    Open Access•Dennis W Stampe, Philosophy Documentation Center•ARTICLE•Midwest Studies in Philosophy•1977

  • Verificationism and a causal account of meaning

    Open Access•Dennis W Stampe, Dennis Stampe•ARTICLE•Synthese•1986•Cited by: 6•References: 3

  • The Authority of Desire

    Dennis W Stampe•ARTICLE•The Philosophical Review•1987•Cited by: 11

    A ristotle said that the intellect itself moves nothing; not even I the thinker himself is moved by thought alone. But thinking which . . . aims at an end and is does issue in and rational motion. Such practical thought originates in the appetite, and such motions, therefore, begin in desire. (Hence choice is desiderative reason or ratiocinative desire . . . N.E. 1139b). But how is it possible for practical reasoning to begin in desire? That is p…

  • Representation and the Freedom of the Will

    Dennis W Stampe•ARTICLE•Social Theory and Practice•1990

  • "Desires as Reasons--Discussion Notes on Fred Dretske's "Explaining Behavior

    Dennis W Stampe•ARTICLE•Philosophy and Phenomenological…•1990

  • Of One's Own Free Will

    Dennis W Stampe, Martha I Gibson•ARTICLE•Philosophy and Phenomenological…•1992

    Looking down the barrel of a gun, you are not merely willing to surrender your wallet, you may do it quite willingly, offering the gunman your watch for good measure. This is not to say that you gave him your wallet of your own free will. That requires more than willingness to comply. Nor is it enough that what you did was the rational thing to do. Even then, you did not do it of your own free will. What more is required? Locke describes a man wh…

Philosophy (8 works) · Epistemology (7 works) · Linguistics (4 works) · Classical Philosophy and Thought (3 works) · Contemporary philosophy (3 works) · Meaning (existential) (3 works) · Analytic philosophy (2 works) · General interest (2 works) · Linguistic research and analysis (2 works) · Metaphysics (2 works)

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