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Hashem Morvarid

Biographic Data

ID5912260
NAMEHashem Morvarid
GIVEN NAMESHashem
FAMILY NAMEMorvarid
SIGNATUREMORVARID H
AFFILIATIONSUniversity of Illinois Chicago
ORCID0000-0001-8744-4621
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS1
WORKS AS AUTHOR4
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2018
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Avicenna on the theory of Forms

    Open Access•Hashem Morvarid•ARTICLE•Philosophy and Phenomenological…•2025

    It is well known that Avicenna vehemently rejected the theory of Forms. However, his interpretation of the theory and his reasons for rejecting it remain understudied. This paper aims to fill this lacuna. It begins by laying out the theses that he associated with the theory of Forms, demonstrating where they diverge from Plato's own formulation of the theory and from two later reformulations of it: those of post‐Avicennian Muslim Platonists and c…

  • Avicenna on common natures and the ground of the categories

    Hashem Morvarid•ARTICLE•British Journal for the History…•2024

    A main function of common natures in Avicenna’s metaphysics is supposed to be providing an objective ground for the categories. Thus, it is commonly assumed that in his metaphysics things are objectively divided into the categories into which they are because members of each category share the same common nature. However, common natures cannot perform the function unless they are shared, in a real sense of the word, by the members of the respecti…

  • The muʿtazila's arguments against divine command theory

    Open Access•Hashem Morvarid•ARTICLE•Religious Studies•2022

    The Muʿtazilī theologians, particularly the later Imāmī ones, developed numerous interesting arguments against divine command theory. The arguments, however, have not received the attention they deserve. Some of the arguments have been discussed in passing, and some have not been discussed at all. In this article, I aim to present and analyse the arguments. To that end, I first distinguish between different semantic, ontological, epistemological,…

  • Finean essence, local necessity, and pure logical properties

    Open Access•Hashem Morvarid•ARTICLE•Synthese•2018•Cited by: 1•References: 6

  • Finean essence, local necessity, and pure logical properties

    Open Access•Hashem Morvarid•ARTICLE•Synthese•2018•Cited by: 1•References: 6

  • Finean essence, local necessity, and pure logical properties

    Open Access•Hashem Morvarid•ARTICLE•Synthese•2018•Cited by: 1•References: 6

  • The muʿtazila's arguments against divine command theory

    Open Access•Hashem Morvarid•ARTICLE•Religious Studies•2022

    The Muʿtazilī theologians, particularly the later Imāmī ones, developed numerous interesting arguments against divine command theory. The arguments, however, have not received the attention they deserve. Some of the arguments have been discussed in passing, and some have not been discussed at all. In this article, I aim to present and analyse the arguments. To that end, I first distinguish between different semantic, ontological, epistemological,…

  • Avicenna on common natures and the ground of the categories

    Hashem Morvarid•ARTICLE•British Journal for the History…•2024

    A main function of common natures in Avicenna’s metaphysics is supposed to be providing an objective ground for the categories. Thus, it is commonly assumed that in his metaphysics things are objectively divided into the categories into which they are because members of each category share the same common nature. However, common natures cannot perform the function unless they are shared, in a real sense of the word, by the members of the respecti…

  • Avicenna on the theory of Forms

    Open Access•Hashem Morvarid•ARTICLE•Philosophy and Phenomenological…•2025

    It is well known that Avicenna vehemently rejected the theory of Forms. However, his interpretation of the theory and his reasons for rejecting it remain understudied. This paper aims to fill this lacuna. It begins by laying out the theses that he associated with the theory of Forms, demonstrating where they diverge from Plato's own formulation of the theory and from two later reformulations of it: those of post‐Avicennian Muslim Platonists and c…

Epistemology (4 works) · Philosophy (4 works) · Medieval and Classical Philosophy (3 works) · Computer Science (2 works) · Historical, Religious, and Philosophical Studies (2 works) · Metaphysics (2 works) · Aesthetics (1 work) · Argument (complex analysis) (1 work) · Artificial Intelligence (1 work) · Classical Philosophy and Thought (1 work)

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