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Victoria Brownlee

Biographic Data

ID5921013
NAMEVictoria Brownlee
GIVEN NAMESVictoria
FAMILY NAMEBrownlee
SIGNATUREBROWNLEE V
AFFILIATIONSOllscoil na Gaillimhe – University of Galway
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS0
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR2015
LATEST PUBLICATION YEAR2018
H-INDEX0
  • Biblical Readings and Literary Writings in Early Modern England, 1558-1625

    Victoria Brownlee•BOOK•Biblical Readings and Literary…•2018

    This book provides an account of the how the Bible was read and applied in early modern England, and maps the connection between these readings and various forms of writing. The Bible had a profound impact on early modern culture, and Bible-reading shaped the period’s drama, poetry, and life writings, as well as sermons and biblical commentaries. This book argues that literary writings bear the hallmarks of the period’s dominant exegetical practi…

  • Biblical Women in Early Modern Literary Culture 1550–1700

    Victoria Brownlee, Laura Gallagher et al.•ARTICLE•Renaissance and Reformation•2016

    Brownlee, Victoria and Laura Gallagher, eds. Biblical Women in Early Modern Literary Culture 1550–1700. An article from journal Renaissance and Reformation / Renaissance et Réforme (Polymaths and Erudites), on Érudit

  • Literal and Spiritual Births

    Open Access•Victoria Brownlee•ARTICLE•Renaissance Quarterly•2015•References: 1

    Mindful of the complex position of Christ’s mother, Mary, in post-Reformation Europe, this article examines how two women writers read Mary’s fleshly relationship with Christ. Reading the Bible typologically, Aemilia Lanyer and Dorothy Leigh determine that Mary’s material labor has spiritual consequences, because, in delivering Christ, she delivers God’s plan for salvation and inaugurates the new covenant. But, interpreting Marian maternity in th…

No prominent works on this page.

  • Literal and Spiritual Births

    Open Access•Victoria Brownlee•ARTICLE•Renaissance Quarterly•2015•References: 1

    Mindful of the complex position of Christ’s mother, Mary, in post-Reformation Europe, this article examines how two women writers read Mary’s fleshly relationship with Christ. Reading the Bible typologically, Aemilia Lanyer and Dorothy Leigh determine that Mary’s material labor has spiritual consequences, because, in delivering Christ, she delivers God’s plan for salvation and inaugurates the new covenant. But, interpreting Marian maternity in th…

  • Biblical Women in Early Modern Literary Culture 1550–1700

    Victoria Brownlee, Laura Gallagher et al.•ARTICLE•Renaissance and Reformation•2016

    Brownlee, Victoria and Laura Gallagher, eds. Biblical Women in Early Modern Literary Culture 1550–1700. An article from journal Renaissance and Reformation / Renaissance et Réforme (Polymaths and Erudites), on Érudit

  • Biblical Readings and Literary Writings in Early Modern England, 1558-1625

    Victoria Brownlee•BOOK•Biblical Readings and Literary…•2018

    This book provides an account of the how the Bible was read and applied in early modern England, and maps the connection between these readings and various forms of writing. The Bible had a profound impact on early modern culture, and Bible-reading shaped the period’s drama, poetry, and life writings, as well as sermons and biblical commentaries. This book argues that literary writings bear the hallmarks of the period’s dominant exegetical practi…

Art (3 works) · History (3 works) · Literature (3 works) · Philosophy (3 works) · Reformation and Early Modern Christianity (3 works) · Religious studies (3 works) · History (2 works) · Literature: history, themes, analysis (2 works) · Old Testament (2 works) · Philosophy (2 works)

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