Manfred Voigts
Biographic Data
| ID | 5948317 |
|---|---|
| NAME | Manfred Voigts |
| GIVEN NAMES | Manfred |
| FAMILY NAME | Voigts |
| SIGNATURE | VOIGTS M |
| VERIFIED | No |
| TOTAL WORKS | 13 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 13 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1991 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 0 |
Kritische Anmerkungen zu Franz Rosenzweig
Eine nicht ausgetragene Kontroverse
At a first glance the relationships between Gershom Scholem and Oskar Goldberg or Erich Unger seem to be meaningless. However, from 1921 to 1979, Scholem was frequently confronted with both. He was hostile towards Goldberg who was better known in Berlin in the twentieth century than he was himself. He insulted him in a letter to a mistress of Erich Engel’s, who was a friend of Erich Unger. By doing so Scholem could be sure that Goldberg would rea…
Moritz Goldsteins ›Deutsch-jüdischer Parnaß‹
The ›Kunstwart‹-debate of 1912 – which was provoked by the almost unknown Moritz Goldstein ’s essay ›Deutsch-jüdischer Parnaß‹,– is usually regarded as one of the most important debates of the pre-war years. Goldstein saw himself misinterpreted, however, because he had not intended to write a political text but a private confession, a description of the unsolvable problem of being grown up within the German culture and the decision to support the…
Kommentar
Die deutsch-jüdische Symbiose
This study analyses the German-Jewish symbiosis as a historical phenomenon that made a significant contribution to Germany's cultural flowering in connection with the emergence of an educated middle-class ( Bildungsbürgertum ) around 1800. It began when German culture had to be 'invented' in order to free itself from the supremacy of French culture. In political, cultural, and linguistic terms Germany had nothing that could truly be called 'natio…
Das Machtwort. Scholems Position zum ›deutsch-jüdischen Gespräch‹
Immer und immer wieder – zuletzt in dem Magazin für politische Kultur ›Cicero‹ vom Dezember 2004 – wird Bezug genommen auf Gershom Scholems Verdikt, es habe ein deutsch-jüdisches Gespräch nie gegeben, das er in seiner Stellungnahme Wider das deutsch-jüdische Gespräch formuliert hat. Diese Stellungnahme Scholems entwickelte sehr schnell eine fast unangreifbare Autorität, und selbst dort, wo ihm eine ›erzwungene Zuspitzung‹ attestiert wurde, blieb …
Weder Höhepunkt der Geschichte noch Schrei ins Leere. Grundriß der deutsch-jüdischen Symbiose
This essay attempts to explain the German-Jewish symbiosis by examining the history of the German 'Bildungsbürgertum' and the peculiarity of the German Geistesgeschichte', which was shaped by the delay in national unification. On the one hand, the lack of political competence in German intellectual life conformed to Jewish peculiarities; on the other hand, it failed to engage in a critical discussion and rejection of anti-Judaic tendencies
Aktivistischer oder zionistischer Geist? Eine Debatte zwischen Kurt Hiller und Siegmund Kaznelson aus den Jahren 1916/17
Article Aktivistischer oder zionistischer Geist? Eine Debatte zwischen Kurt Hiller und Siegmund Kaznelson aus den Jahren 1916/17 was published on July 1, 2001 in the journal Aschkenas (volume 11, issue 2)
Kafka und die jüdische Frau
Hitler als Messias
Der Kompromiß
Oskar Goldberg. Der Mythische Experimentalwissenschaftler. Ein Verdrangtes Kapitel Judischer Geschichte
Jacob Taubes und Oskar Goldberg
No prominent works on this page.
Jacob Taubes und Oskar Goldberg
Der Kompromiß
Oskar Goldberg. Der Mythische Experimentalwissenschaftler. Ein Verdrangtes Kapitel Judischer Geschichte
Hitler als Messias
Kafka und die jüdische Frau
Aktivistischer oder zionistischer Geist? Eine Debatte zwischen Kurt Hiller und Siegmund Kaznelson aus den Jahren 1916/17
Article Aktivistischer oder zionistischer Geist? Eine Debatte zwischen Kurt Hiller und Siegmund Kaznelson aus den Jahren 1916/17 was published on July 1, 2001 in the journal Aschkenas (volume 11, issue 2)
Das Machtwort. Scholems Position zum ›deutsch-jüdischen Gespräch‹
Immer und immer wieder – zuletzt in dem Magazin für politische Kultur ›Cicero‹ vom Dezember 2004 – wird Bezug genommen auf Gershom Scholems Verdikt, es habe ein deutsch-jüdisches Gespräch nie gegeben, das er in seiner Stellungnahme Wider das deutsch-jüdische Gespräch formuliert hat. Diese Stellungnahme Scholems entwickelte sehr schnell eine fast unangreifbare Autorität, und selbst dort, wo ihm eine ›erzwungene Zuspitzung‹ attestiert wurde, blieb …
Weder Höhepunkt der Geschichte noch Schrei ins Leere. Grundriß der deutsch-jüdischen Symbiose
This essay attempts to explain the German-Jewish symbiosis by examining the history of the German 'Bildungsbürgertum' and the peculiarity of the German Geistesgeschichte', which was shaped by the delay in national unification. On the one hand, the lack of political competence in German intellectual life conformed to Jewish peculiarities; on the other hand, it failed to engage in a critical discussion and rejection of anti-Judaic tendencies
Die deutsch-jüdische Symbiose
This study analyses the German-Jewish symbiosis as a historical phenomenon that made a significant contribution to Germany's cultural flowering in connection with the emergence of an educated middle-class ( Bildungsbürgertum ) around 1800. It began when German culture had to be 'invented' in order to free itself from the supremacy of French culture. In political, cultural, and linguistic terms Germany had nothing that could truly be called 'natio…
Kommentar
Moritz Goldsteins ›Deutsch-jüdischer Parnaß‹
The ›Kunstwart‹-debate of 1912 – which was provoked by the almost unknown Moritz Goldstein ’s essay ›Deutsch-jüdischer Parnaß‹,– is usually regarded as one of the most important debates of the pre-war years. Goldstein saw himself misinterpreted, however, because he had not intended to write a political text but a private confession, a description of the unsolvable problem of being grown up within the German culture and the decision to support the…
Eine nicht ausgetragene Kontroverse
At a first glance the relationships between Gershom Scholem and Oskar Goldberg or Erich Unger seem to be meaningless. However, from 1921 to 1979, Scholem was frequently confronted with both. He was hostile towards Goldberg who was better known in Berlin in the twentieth century than he was himself. He insulted him in a letter to a mistress of Erich Engel’s, who was a friend of Erich Unger. By doing so Scholem could be sure that Goldberg would rea…
Kritische Anmerkungen zu Franz Rosenzweig
Philosophy (9 works) · Art (7 works) · German legal, social, and political studies (6 works) · Art, Aesthetics, and Perception (5 works) · German Literature and Culture Studies (5 works) · Religion, Theology, History, Judaism, Christianity (5 works) · Art history (3 works) · Humanities (3 works) · Judaism (3 works) · Nietzsche, Schopenhauer, and Hegel (3 works)