Julian Yates
Biographic Data
| ID | 5959113 |
|---|---|
| NAME | Julian Yates |
| GIVEN NAMES | Julian |
| FAMILY NAME | Yates |
| SIGNATURE | YATES J |
| AFFILIATIONS | University of Delaware |
| VERIFIED | No |
| TOTAL WORKS | 8 |
| TOTAL CITATIONS | 10 |
| AUTHOR COUNT | 8 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1999 |
| LATEST PUBLICATION YEAR | 2015 |
| H-INDEX | 2 |
Multiple matters of concern
What’s the Worst Thing You Can Do to Shakespeare?
What's the worst thing you can do to Shakespeare? The answer is simple: don't read him. To that end, Richard Burt and Julian Yates embark on a project of un/reading the Bard, turning the conventional
Cloud/land – An Onto-story
It's (for) you; or, the tele-t/r/opical post-human
What are “Things” Saying in Renaissance Studies
This essay takes up the recent turn to “things” in Renaissance literary studies and attempts to adjudicate the kinds of advances this turn might offer beyond the New Historicist project of the 1980s and 1990s. Offering thumbnail sketches of key contributions by variously Marxist or materialist critics and also by the eclectic group of approaches that name themselves “historical phenomenology,” it argues that the new volubility of “things” in our …
Shakespeare and Embodiment: An E‐Conversation
The participants in this online conversation here assess the current state of work on early modern bodies, offer bibliographical suggestions, and suggest topics for future inquiries. Paster, a key figure in the development of this sub‐field, describes her work to date as an “ecology of the passions” or an “ecology of the body” more generally; she calls for more study of “the ensouled body.”
Towards a Theory of Agentive Drift; Or, A Particular Fondness for Oranges circa 1597
Parasitic Geographies: Manifesting Catholic Identity in Early Modern England
On 17 July 1581, Edmund Campion, one of the founding fathers of the Jesuit Mission to England, was found hidden in a priest-hole at Lyford Grange, in Berkshire. Anthony Munday’s account of the apprehension provides details of the search, but devotes most energy to an elaborate character-sketch of Campion. He examines Campion’s upbringing, education, flight abroad, entry into the Society of Jesus, return to England, and opposition to the Queen, an…
What are “Things” Saying in Renaissance Studies
This essay takes up the recent turn to “things” in Renaissance literary studies and attempts to adjudicate the kinds of advances this turn might offer beyond the New Historicist project of the 1980s and 1990s. Offering thumbnail sketches of key contributions by variously Marxist or materialist critics and also by the eclectic group of approaches that name themselves “historical phenomenology,” it argues that the new volubility of “things” in our …
Towards a Theory of Agentive Drift; Or, A Particular Fondness for Oranges circa 1597
Multiple matters of concern
It's (for) you; or, the tele-t/r/opical post-human
Shakespeare and Embodiment: An E‐Conversation
The participants in this online conversation here assess the current state of work on early modern bodies, offer bibliographical suggestions, and suggest topics for future inquiries. Paster, a key figure in the development of this sub‐field, describes her work to date as an “ecology of the passions” or an “ecology of the body” more generally; she calls for more study of “the ensouled body.”
Parasitic Geographies: Manifesting Catholic Identity in Early Modern England
On 17 July 1581, Edmund Campion, one of the founding fathers of the Jesuit Mission to England, was found hidden in a priest-hole at Lyford Grange, in Berkshire. Anthony Munday’s account of the apprehension provides details of the search, but devotes most energy to an elaborate character-sketch of Campion. He examines Campion’s upbringing, education, flight abroad, entry into the Society of Jesus, return to England, and opposition to the Queen, an…
Towards a Theory of Agentive Drift; Or, A Particular Fondness for Oranges circa 1597
Shakespeare and Embodiment: An E‐Conversation
The participants in this online conversation here assess the current state of work on early modern bodies, offer bibliographical suggestions, and suggest topics for future inquiries. Paster, a key figure in the development of this sub‐field, describes her work to date as an “ecology of the passions” or an “ecology of the body” more generally; she calls for more study of “the ensouled body.”
What are “Things” Saying in Renaissance Studies
This essay takes up the recent turn to “things” in Renaissance literary studies and attempts to adjudicate the kinds of advances this turn might offer beyond the New Historicist project of the 1980s and 1990s. Offering thumbnail sketches of key contributions by variously Marxist or materialist critics and also by the eclectic group of approaches that name themselves “historical phenomenology,” it argues that the new volubility of “things” in our …
It's (for) you; or, the tele-t/r/opical post-human
What’s the Worst Thing You Can Do to Shakespeare?
What's the worst thing you can do to Shakespeare? The answer is simple: don't read him. To that end, Richard Burt and Julian Yates embark on a project of un/reading the Bard, turning the conventional
Cloud/land – An Onto-story
Multiple matters of concern
Art (7 works) · Philosophy (6 works) · Epistemology (5 works) · History (5 works) · History (4 works) · Literature (4 works) · Philosophy (4 works) · Sociology (4 works) · Aesthetics (3 works) · Art history (3 works)