Benjamin A Saltzman
Biographic Data
| ID | 5965030 |
|---|---|
| NAME | Benjamin A Saltzman |
| GIVEN NAMES | Benjamin A |
| FAMILY NAME | Saltzman |
| SIGNATURE | SALTZMAN B A |
| AFFILIATIONS | University of California, Berkeley |
| ORCID | 0000-0003-4482-2594 |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 6 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2011 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Sensing Medieval Violence
Modern discourses surrounding the aesthetic representation of violence and the ethics of witnessing have often focused on visual perception. Yet, the intrusive and percussive nature of sound’s transmission has linked it intimately with the perception of violence in both medieval and modern representations. This article presents two case studies from medieval literature in which issues of sensation consistently mediate aesthetic and ethical dimens…
About the Cover
Vt hkskdkxt
Towards the Middle Ages to come
The mind, perception and the reflexivity of forgetting in Alfred's Pastoral Care
The verb forgytan is used reflexively six times in the extant Old English corpus, and all six instances are found in King Alfred's translation of Gregory the Great's Regula pastoralis . As the translation adopts from its Latin source the concept of what I call ‘completely reflexive forgetting’ (the forgetting of one's self), it adjusts the concept for an Anglo-Saxon audience by reimagining and reconfiguring the logistics of the mind and its mecha…
Writing Friendship, Mourning the Friend in Late Anglo-Saxon Rules of Confraternity
Mourning the death of a friend posed a problem for late Anglo-Saxon monasticism. Newly reformed under the authority of the Benedictine Rule and the Regularis Concordia, religious were precluded from developing personal friendships so as to protect a world in which all things—including friends—must be held in common. Within this context, two Old English documents, so-called Rules of Confraternity, were inscribed in the early eleventh century into …
Vt hkskdkxt
The mind, perception and the reflexivity of forgetting in Alfred's Pastoral Care
The verb forgytan is used reflexively six times in the extant Old English corpus, and all six instances are found in King Alfred's translation of Gregory the Great's Regula pastoralis . As the translation adopts from its Latin source the concept of what I call ‘completely reflexive forgetting’ (the forgetting of one's self), it adjusts the concept for an Anglo-Saxon audience by reimagining and reconfiguring the logistics of the mind and its mecha…
Writing Friendship, Mourning the Friend in Late Anglo-Saxon Rules of Confraternity
Mourning the death of a friend posed a problem for late Anglo-Saxon monasticism. Newly reformed under the authority of the Benedictine Rule and the Regularis Concordia, religious were precluded from developing personal friendships so as to protect a world in which all things—including friends—must be held in common. Within this context, two Old English documents, so-called Rules of Confraternity, were inscribed in the early eleventh century into …
Writing Friendship, Mourning the Friend in Late Anglo-Saxon Rules of Confraternity
Mourning the death of a friend posed a problem for late Anglo-Saxon monasticism. Newly reformed under the authority of the Benedictine Rule and the Regularis Concordia, religious were precluded from developing personal friendships so as to protect a world in which all things—including friends—must be held in common. Within this context, two Old English documents, so-called Rules of Confraternity, were inscribed in the early eleventh century into …
Towards the Middle Ages to come
The mind, perception and the reflexivity of forgetting in Alfred's Pastoral Care
The verb forgytan is used reflexively six times in the extant Old English corpus, and all six instances are found in King Alfred's translation of Gregory the Great's Regula pastoralis . As the translation adopts from its Latin source the concept of what I call ‘completely reflexive forgetting’ (the forgetting of one's self), it adjusts the concept for an Anglo-Saxon audience by reimagining and reconfiguring the logistics of the mind and its mecha…
Vt hkskdkxt
About the Cover
Sensing Medieval Violence
Modern discourses surrounding the aesthetic representation of violence and the ethics of witnessing have often focused on visual perception. Yet, the intrusive and percussive nature of sound’s transmission has linked it intimately with the perception of violence in both medieval and modern representations. This article presents two case studies from medieval literature in which issues of sensation consistently mediate aesthetic and ethical dimens…
Art (5 works) · History (5 works) · History (5 works) · Medieval Literature and History (5 works) · Philosophy (4 works) · Philosophy (4 works) · Law (3 works) · Law (3 works) · Linguistics (3 works) · Literature (3 works)