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Bas Van Doesburg

Biographic Data

ID596598
NAMEBas Van Doesburg
GIVEN NAMESBas
FAMILY NAMEVan Doesburg
SIGNATUREVAN DOESBURG B
AFFILIATIONSDutch Research Council
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS11
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2000
LATEST PUBLICATION YEAR2011
H-INDEX2
  • Mesoamerican Philology as an Interdisciplinary Study

    Bas Van Doesburg, Michael W Swanton•ARTICLE•Ethnohistory•2011•Cited by: 8•References: 30

    This article is a diachronic investigation of a form of social organization of the Chochon (Xru Ngiwa, Chocholtec), a Mesoamerican people. Specifically, it is a philological examination of one form of a customary community subdivision, usually called sindi in Chochon and barrio in colonial Spanish. Thanks to the discovery of a remarkable set of colonial writings in the Chochon language from Tamazulapan (Oaxaca, Mexico)-complemented by secondary d…

  • The Codex Porfirio Díaz and the Map of Tutepetongo

    Bas Van Doesburg•ARTICLE•Ethnohistory•2001•Cited by: 1•References: 3

    This article analyzes the complex and sometimes deceiving relationship that might exist between the pictographic text and toponymic glosses in Oaxacan screenfolds from the sixteenth century. The case of the Codex Porfirio Díaz shows that these glosses represent not only boundaries of the cacicazgo of Tutepetongo but also lands and subject settlements within the cacicazgo. Despite their apparent relationship to the glyphs, the glosses do not trans…

  • Origin of the Lienzo De Tulancingo

    Open Access•Bas Van Doesburg•ARTICLE•Ancient Mesoamerica•2000•Cited by: 2

    In a rather complex argument brought forth in 1993, Ross Parmenter tried to identify one of the place signs in the center of the Lienzo de Ihuitlan, called “Water” by Alfonso Caso (1961) as the place sign for the village of Tulancingo. This identification was mainly based on the fact that several of the royal couples associated with the place “Water” in the Lienzo de Ihuitlan also appear scattered around the dominant central church on the Lienzo …

  • Mesoamerican Philology as an Interdisciplinary Study

    Bas Van Doesburg, Michael W Swanton•ARTICLE•Ethnohistory•2011•Cited by: 8•References: 30

    This article is a diachronic investigation of a form of social organization of the Chochon (Xru Ngiwa, Chocholtec), a Mesoamerican people. Specifically, it is a philological examination of one form of a customary community subdivision, usually called sindi in Chochon and barrio in colonial Spanish. Thanks to the discovery of a remarkable set of colonial writings in the Chochon language from Tamazulapan (Oaxaca, Mexico)-complemented by secondary d…

  • Origin of the Lienzo De Tulancingo

    Open Access•Bas Van Doesburg•ARTICLE•Ancient Mesoamerica•2000•Cited by: 2

    In a rather complex argument brought forth in 1993, Ross Parmenter tried to identify one of the place signs in the center of the Lienzo de Ihuitlan, called “Water” by Alfonso Caso (1961) as the place sign for the village of Tulancingo. This identification was mainly based on the fact that several of the royal couples associated with the place “Water” in the Lienzo de Ihuitlan also appear scattered around the dominant central church on the Lienzo …

  • The Codex Porfirio Díaz and the Map of Tutepetongo

    Bas Van Doesburg•ARTICLE•Ethnohistory•2001•Cited by: 1•References: 3

    This article analyzes the complex and sometimes deceiving relationship that might exist between the pictographic text and toponymic glosses in Oaxacan screenfolds from the sixteenth century. The case of the Codex Porfirio Díaz shows that these glosses represent not only boundaries of the cacicazgo of Tutepetongo but also lands and subject settlements within the cacicazgo. Despite their apparent relationship to the glyphs, the glosses do not trans…

  • Origin of the Lienzo De Tulancingo

    Open Access•Bas Van Doesburg•ARTICLE•Ancient Mesoamerica•2000•Cited by: 2

    In a rather complex argument brought forth in 1993, Ross Parmenter tried to identify one of the place signs in the center of the Lienzo de Ihuitlan, called “Water” by Alfonso Caso (1961) as the place sign for the village of Tulancingo. This identification was mainly based on the fact that several of the royal couples associated with the place “Water” in the Lienzo de Ihuitlan also appear scattered around the dominant central church on the Lienzo …

  • The Codex Porfirio Díaz and the Map of Tutepetongo

    Bas Van Doesburg•ARTICLE•Ethnohistory•2001•Cited by: 1•References: 3

    This article analyzes the complex and sometimes deceiving relationship that might exist between the pictographic text and toponymic glosses in Oaxacan screenfolds from the sixteenth century. The case of the Codex Porfirio Díaz shows that these glosses represent not only boundaries of the cacicazgo of Tutepetongo but also lands and subject settlements within the cacicazgo. Despite their apparent relationship to the glyphs, the glosses do not trans…

  • Mesoamerican Philology as an Interdisciplinary Study

    Bas Van Doesburg, Michael W Swanton•ARTICLE•Ethnohistory•2011•Cited by: 8•References: 30

    This article is a diachronic investigation of a form of social organization of the Chochon (Xru Ngiwa, Chocholtec), a Mesoamerican people. Specifically, it is a philological examination of one form of a customary community subdivision, usually called sindi in Chochon and barrio in colonial Spanish. Thanks to the discovery of a remarkable set of colonial writings in the Chochon language from Tamazulapan (Oaxaca, Mexico)-complemented by secondary d…

History (3 works) · Latin American history and culture (3 works) · Art (2 works) · Geography (2 works) · Historical Studies on Spain (2 works) · Anthropology (1 work) · Archaeology (1 work) · Classics (1 work) · Classics (1 work) · Colonialism (1 work)

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