N Langiulli
Biographic Data
| ID | 5966464 |
|---|---|
| NAME | N Langiulli |
| GIVEN NAMES | N |
| FAMILY NAME | Langiulli |
| SIGNATURE | LANGIULLI N |
| VERIFIED | No |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 0 |
| AUTHOR COUNT | 3 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 1970 |
| LATEST PUBLICATION YEAR | 1998 |
| H-INDEX | 0 |
"On Dick Pels' "Strange Standpoints
The strange thing about Dick Pels' claim about the conventional view of knowledge in “Strange Standpoints” is that, in order for knowledge to be true, it must be “value-free, disinterested and universal.” Allegedly, the challenge to this conventional view comes from “standpoint epistemologies” which, to use the opposite terms descriptive of “true knowledge,” are value-laden, interested, and particular. In short, “standpoint epistemologies” is an …
Sociology as Paradox
Irving Louis Horowitz, The Decomposition of Sociology (New York: Oxford University Press, 1993)
Critical Existentialism
Book Reviews Critical Existentialism. By Nicola Abbagnano. Translated and edited by N. Langiulli. (Garden City, New York: Doubleday. 1969. Pp. lxxx + 247. Price paper $1.45) Anthony Manser Anthony Manser Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 20, Issue 80, July 1970, Pages 279–280, https://doi.org/10.2307/2218412 Published: 01 July 1970
No prominent works on this page.
Critical Existentialism
Book Reviews Critical Existentialism. By Nicola Abbagnano. Translated and edited by N. Langiulli. (Garden City, New York: Doubleday. 1969. Pp. lxxx + 247. Price paper $1.45) Anthony Manser Anthony Manser Search for other works by this author on: Oxford Academic Google Scholar The Philosophical Quarterly, Volume 20, Issue 80, July 1970, Pages 279–280, https://doi.org/10.2307/2218412 Published: 01 July 1970
Sociology as Paradox
Irving Louis Horowitz, The Decomposition of Sociology (New York: Oxford University Press, 1993)
"On Dick Pels' "Strange Standpoints
The strange thing about Dick Pels' claim about the conventional view of knowledge in “Strange Standpoints” is that, in order for knowledge to be true, it must be “value-free, disinterested and universal.” Allegedly, the challenge to this conventional view comes from “standpoint epistemologies” which, to use the opposite terms descriptive of “true knowledge,” are value-laden, interested, and particular. In short, “standpoint epistemologies” is an …
Philosophy (2 works) · Sociology (2 works) · Classical Philosophy and Thought (1 works) · Contemporary Literature and Criticism (1 works) · Contemporary Sociological Theory and Practice (1 works) · Epistemology (1 works) · Existentialism (1 works) · Medieval Philosophy and Theology (1 works) · Narrative Theory and Analysis (1 works) · Philosophy (1 works)