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M Merleau-Ponty

Biographic Data

ID5966617
NAMEM Merleau-Ponty
GIVEN NAMESM
FAMILY NAMEMerleau-Ponty
SIGNATUREMERLEAU-PONTY M
VERIFIEDNo
TOTAL WORKS4
TOTAL CITATIONS8
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR1954
LATEST PUBLICATION YEAR1976
H-INDEX2
  • Philosophy and Non-Philosophy Since Hegel

    M Merleau-Ponty•ARTICLE•Telos•1976•Cited by: 1

    No battles occur between philosophy and its adversaries. Rather what happens is that philosophy seeks to be philosophy while remaining non-philosophy, i.e. a “negative philosophy” (in the sense of “negative theology”). “Negative philosophy” has access to the absolute, not as “beyond,” as a positive second order, but a another order which must be on this side, the double, inaccessible without being passed through. True philosophy scoffs at philoso…

  • Pravda

    M Merleau-Ponty•ARTICLE•Telos•1971•Cited by: 4

    Lukács' work was very poorly received by the orthodoxy. The “Marxist-Leninists” immediately considered it a revision and critique of Marxism although it was meant only to elucidate the Marxist dialectic. The July 25, 1924 issue of Pravda simultaneously denounced Lukács, Korsch, Fogarosi, and Revai with the same accusation. It opposed to them what it called the a b c of Marxist philosophy, i.e., the definition of truth as the “correspondence of th…

  • Western Marxism

    M Merleau-Ponty•ARTICLE•Telos•1970•Cited by: 3

    At the turn of the century, Marxists found themselves facing a problem concealed from Marx by remnants of Hegelian dogmatism. How can relativism be overcome? Not by ignoring it, but by actually surpassing it, and proceeding further in the same direction. Weber caught a glimpse of the route: ideal types, the meanings which we introduce into our image of the past, could separate us from the past only if they were arbitrary. However, they themselves…

  • Problemes Actuels de la Phenomenologie

    Fritz Kaufmann, Thérèse Thévenaz et al.•ARTICLE•The Philosophical Review•1954

  • Pravda

    M Merleau-Ponty•ARTICLE•Telos•1971•Cited by: 4

    Lukács' work was very poorly received by the orthodoxy. The “Marxist-Leninists” immediately considered it a revision and critique of Marxism although it was meant only to elucidate the Marxist dialectic. The July 25, 1924 issue of Pravda simultaneously denounced Lukács, Korsch, Fogarosi, and Revai with the same accusation. It opposed to them what it called the a b c of Marxist philosophy, i.e., the definition of truth as the “correspondence of th…

  • Western Marxism

    M Merleau-Ponty•ARTICLE•Telos•1970•Cited by: 3

    At the turn of the century, Marxists found themselves facing a problem concealed from Marx by remnants of Hegelian dogmatism. How can relativism be overcome? Not by ignoring it, but by actually surpassing it, and proceeding further in the same direction. Weber caught a glimpse of the route: ideal types, the meanings which we introduce into our image of the past, could separate us from the past only if they were arbitrary. However, they themselves…

  • Philosophy and Non-Philosophy Since Hegel

    M Merleau-Ponty•ARTICLE•Telos•1976•Cited by: 1

    No battles occur between philosophy and its adversaries. Rather what happens is that philosophy seeks to be philosophy while remaining non-philosophy, i.e. a “negative philosophy” (in the sense of “negative theology”). “Negative philosophy” has access to the absolute, not as “beyond,” as a positive second order, but a another order which must be on this side, the double, inaccessible without being passed through. True philosophy scoffs at philoso…

  • Problemes Actuels de la Phenomenologie

    Fritz Kaufmann, Thérèse Thévenaz et al.•ARTICLE•The Philosophical Review•1954

  • Western Marxism

    M Merleau-Ponty•ARTICLE•Telos•1970•Cited by: 3

    At the turn of the century, Marxists found themselves facing a problem concealed from Marx by remnants of Hegelian dogmatism. How can relativism be overcome? Not by ignoring it, but by actually surpassing it, and proceeding further in the same direction. Weber caught a glimpse of the route: ideal types, the meanings which we introduce into our image of the past, could separate us from the past only if they were arbitrary. However, they themselves…

  • Pravda

    M Merleau-Ponty•ARTICLE•Telos•1971•Cited by: 4

    Lukács' work was very poorly received by the orthodoxy. The “Marxist-Leninists” immediately considered it a revision and critique of Marxism although it was meant only to elucidate the Marxist dialectic. The July 25, 1924 issue of Pravda simultaneously denounced Lukács, Korsch, Fogarosi, and Revai with the same accusation. It opposed to them what it called the a b c of Marxist philosophy, i.e., the definition of truth as the “correspondence of th…

  • Philosophy and Non-Philosophy Since Hegel

    M Merleau-Ponty•ARTICLE•Telos•1976•Cited by: 1

    No battles occur between philosophy and its adversaries. Rather what happens is that philosophy seeks to be philosophy while remaining non-philosophy, i.e. a “negative philosophy” (in the sense of “negative theology”). “Negative philosophy” has access to the absolute, not as “beyond,” as a positive second order, but a another order which must be on this side, the double, inaccessible without being passed through. True philosophy scoffs at philoso…

Epistemology (4 works) · Philosophy (4 works) · Philosophy (3 works) · Contemporary philosophy (2 works) · Critical Theory and Philosophy (2 works) · Hegelianism (2 works) · Sociology (2 works) · Absolute (philosophy (1 works) · Archaeology (1 works) · Context (archaeology (1 works)

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