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Graham Renz

Biographic Data

ID5972808
NAMEGraham Renz
GIVEN NAMESGraham
FAMILY NAMERenz
SIGNATURERENZ G
AFFILIATIONSMarian University
ORCID0000-0002-2185-5708
VERIFIEDYes
TOTAL WORKS6
TOTAL CITATIONS0
WORKS AS AUTHOR6
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2020
LATEST PUBLICATION YEAR2026
H-INDEX0
  • Forms are not emergent powers

    Graham Renz•ARTICLE•Inquiry•2026

    Hylomorphism is the Aristotelian theory according to which substances are composites of matter and form. If my house is a substance, then its matter would be a collection of bricks and timbers and its form something like a structure that unites those bricks and timbers into a single substance. Contemporary hylomorphists are divided on how to understand forms best, but a prominent group of theorists argue that forms are emergent powers. According …

  • The good watchmaker

    Open Access•Graham Renz•ARTICLE•Religious Studies•2026

    Theists believe in a transcendent personal creator that is maximally perfect and intervenes in the creation. Deists believe in a transcendent personal creator that is maximally perfect and does not intervene in the creation. One alleged problem for deism is that its God cannot be maximally perfect. A God that intentionally and knowingly creates a world replete with suffering and anguish yet fails to intervene to ameliorate it is not morally perfe…

  • In defence of natural religion

    Open Access•Graham Renz, William Bell•ARTICLE•Religious Studies•2026•References: 36

    The dominance of the Abrahamic tradition in contemporary analytic philosophy of religion has led some to call for greater exploration of alternatives to the traditional conception of God, such as Pantheism, Ultimism, and Axiarchism. While we think this call for alternatives is important, we go in a different direction. Rather than explore and defend alternative conceptions of God, we defend a range of fairly traditional but non-religious concepti…

  • Whence The Form

    Graham Renz•ARTICLE•Australasian Journal of Philosophy•2025

    Hylomorphists claim that substances—human beings, oak trees, chemical compounds—are compounds of matter and form. If a house is a substance, then its matter would be some bricks and timbers and its form the structure those bricks and timbers take on. While hylomorphism is traditionally presented as a theory of change, it only treats the coming-to-be and passing-away of matter-form compounds. But many hylomorphists understand forms to be entities …

  • Why there is no obligation to love God

    Open Access•William Bell, Graham Renz•ARTICLE•Religious Studies•2024

    The first and greatest commandment according to Jesus, and so the one most central to Christian practice, is the command to love God. We argue that this commandment is best interpreted in aretaic rather than deontic terms. In brief, we argue that there is no obligation to love God. While bad , failure to seek and enjoy a union of love with God is not in violation of any general moral requirement. The core argument is straightforward: relations of…

  • Assessing Recent Agent-Based Accounts of Right Action (and More)

    Open Access•Graham Renz•ARTICLE•Ethical Theory and Moral Practice•2020

No prominent works on this page.

  • Assessing Recent Agent-Based Accounts of Right Action (and More)

    Open Access•Graham Renz•ARTICLE•Ethical Theory and Moral Practice•2020

  • Why there is no obligation to love God

    Open Access•William Bell, Graham Renz•ARTICLE•Religious Studies•2024

    The first and greatest commandment according to Jesus, and so the one most central to Christian practice, is the command to love God. We argue that this commandment is best interpreted in aretaic rather than deontic terms. In brief, we argue that there is no obligation to love God. While bad , failure to seek and enjoy a union of love with God is not in violation of any general moral requirement. The core argument is straightforward: relations of…

  • Whence The Form

    Graham Renz•ARTICLE•Australasian Journal of Philosophy•2025

    Hylomorphists claim that substances—human beings, oak trees, chemical compounds—are compounds of matter and form. If a house is a substance, then its matter would be some bricks and timbers and its form the structure those bricks and timbers take on. While hylomorphism is traditionally presented as a theory of change, it only treats the coming-to-be and passing-away of matter-form compounds. But many hylomorphists understand forms to be entities …

  • Forms are not emergent powers

    Graham Renz•ARTICLE•Inquiry•2026

    Hylomorphism is the Aristotelian theory according to which substances are composites of matter and form. If my house is a substance, then its matter would be a collection of bricks and timbers and its form something like a structure that unites those bricks and timbers into a single substance. Contemporary hylomorphists are divided on how to understand forms best, but a prominent group of theorists argue that forms are emergent powers. According …

  • The good watchmaker

    Open Access•Graham Renz•ARTICLE•Religious Studies•2026

    Theists believe in a transcendent personal creator that is maximally perfect and intervenes in the creation. Deists believe in a transcendent personal creator that is maximally perfect and does not intervene in the creation. One alleged problem for deism is that its God cannot be maximally perfect. A God that intentionally and knowingly creates a world replete with suffering and anguish yet fails to intervene to ameliorate it is not morally perfe…

  • In defence of natural religion

    Open Access•Graham Renz, William Bell•ARTICLE•Religious Studies•2026•References: 36

    The dominance of the Abrahamic tradition in contemporary analytic philosophy of religion has led some to call for greater exploration of alternatives to the traditional conception of God, such as Pantheism, Ultimism, and Axiarchism. While we think this call for alternatives is important, we go in a different direction. Rather than explore and defend alternative conceptions of God, we defend a range of fairly traditional but non-religious concepti…

Philosophy (5 works) · Epistemology (4 works) · Theology and Philosophy of Evil (3 works) · Epistemology, Ethics, and Metaphysics (2 works) · Law (2 works) · Philosophy and Theoretical Science (2 works) · Political science (2 works) · Sociology (2 works) · Theism (2 works) · Agape (1 work)

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