Perry C Hendricks
Biographic Data
| ID | 5972811 |
|---|---|
| NAME | Perry C Hendricks |
| GIVEN NAMES | Perry C |
| FAMILY NAME | Hendricks |
| SIGNATURE | HENDRICKS P C |
| AFFILIATIONS | Purdue University West Lafayette |
| ORCID | 0000-0002-9753-6914 |
| VERIFIED | Yes |
| TOTAL WORKS | 14 |
| TOTAL CITATIONS | 1 |
| AUTHOR COUNT | 14 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2018 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 1 |
Organ markets are always the best option
The world faces an organ shortage, resulting in thousands of deaths each year. By allowing organ markets, we could increase the supply of organs, thereby saving many lives and enriching many organ sellers. One defence of organ markets points out that by prohibiting them, we are taking away what would-be organ sellers regard as their best option, and we thus doom them to stay in their dire circumstances. However, we should not take away what peopl…
Pointless atheism
Say theism is the view that an omnipotent, omniscient, perfectly loving, and perfectly good being exists. And say pointless atheism occurs just in case there’s an atheist who isn’t resistant to belief in God, and no greater good comes about on account of this atheist’s non-belief. In this article, I show that if two prominent views about evil and divine hiddenness are accepted, theism is compatible with pointless atheism – a result hitherto unnot…
The Pregnancy Rescue Case
In cases in which we must choose between either (i) preventing a woman from remaining unwillingly pregnant or (ii) preventing a fetus from being killed, we should prevent the fetus from being killed. But this suggests that in typical cases abortion is wrong: typical abortions involve preventing a woman from remaining unwillingly pregnant over preventing a fetus from being killed. And so abortion is typically wrong—and this holds whether or not fe…
Deontological sceptical theism proved
In this article, I argue that sceptical theists have too narrow a focus: they consider only God's axiological reasons, ignoring any non-axiological reasons he may have. But this is a mistake: predicting how God will act requires knowing about his reasons in general , and this requires knowing about both God's axiological and non-axiological reasons. In light of this, I construct and defend a kind of sceptical theism – Deontological Sceptical Thei…
The proper basicality of belief in God and the evil-god challenge
The evil-god challenge is a challenge for theists to show that belief in God is more reasonable than belief in evil-god. In this article, I show that whether or not evil-god exists, belief in evil-god is unjustified. But this isn't the case for belief in God: belief in God is probably justified if theism is true. And hence belief in God is (significantly) more reasonable than belief in evil-god, and the evil-god challenge has been answered
My body, not my choice
It is often assumed that if the fetus is a person, then abortion should be illegal. Thomson1 laid the groundwork to challenge this assumption, and Boonin2 has recently argued that it is false: he argues that abortion should be legal even if the fetus is a person. In this article, I explain both Thomson’s and Boonin’s reason for thinking that abortion should be legal even if the fetus is a person. After this, I show that Thomson’s and Boonin’s arg…
Causal Connections, Logical Connections, and Skeptical Theism
In this paper, I consider Sterba's recent criticism of skeptical theism in context of his argument from evil. I show that Sterba's criticism of skeptical theism shares an undesirable trait with all past criticisms of skeptical theism: it fails. This is largely due to his focus on causal connections and his neglect of logical connections. Because of this, his argument remains vulnerable to skeptical theism
The Axiology of Abortion
The ethics of abortion considers whether abortion is immoral. Pro-choice philosophers think that it is not immoral, while pro-life philosophers think that it is. The axiology of abortion considers whether world would be better if the pro-choice or pro-life position is right. While much attention has been given to the ethics of abortion, there has been no attention given to the axiology of abortion. In this article, I seek to change that. I consid…
Strengthening the impairment argument against abortion
Perry Hendricks’ impairment argument for the immorality of abortion is based on two premises: first, impairing a fetus with fetal alcohol syndrome (FAS) is immoral, and second, if impairing an organism to some degree is immoral, then ceteris paribus, impairing it to a higher degree is also immoral. He calls this the impairment principle (TIP). Since abortion impairs a fetus to a higher degree than FAS, it follows from these two premises that abor…
Fine-tuning the impairment argument
Perry Hendricks’ original impairment argument for the immorality of abortion is based on the impairment principle: if impairing an organism to some degree is immoral, then ceteris paribus , impairing it to a higher degree is also immoral. Since abortion impairs a fetus to a higher degree than fetal alcohol syndrome (FAS) and giving a fetus FAS is immoral, it follows that abortion is immoral. Critics have argued that the ceteris paribus is not met…
Skeptical Theism Proved
Skeptical theism is a popular response to arguments from evil. Many hold that it undermines a key inference often used by such arguments. However, the case for skeptical theism is often kept at an intuitive level: no one has offered an explicit argument for the truth of skeptical theism. In this article, I aim to remedy this situation: I construct an explicit, rigorous argument for the truth of skeptical theism
Does the Evolutionary Argument Against Naturalism Defeat God’s Beliefs
Response to Wunder
This article is a response to Tyler Wunder's ‘The modality of theism and probabilistic natural theology: a tension in Alvin Plantinga's philosophy’ (this journal). In his article, Wunder argues that if the proponent of the Evolutionary Argument Against Naturalism (EAAN) holds theism to be non-contingent and frames the argument in terms of objective probability, then the EAAN is either unsound or theism is necessarily false. I argue that a modest …
Sceptical theism and the evil-god challenge
This article is a response to Stephen Law's article ‘The evil-god challenge’. In his article, Law argues that if belief in evil-god is unreasonable, then belief in good-god is unreasonable; that the antecedent is true; and hence so is the consequent. In this article, I show that Law's affirmation of the antecedent is predicated on the problem of good (i.e. the problem of whether an all-evil, all-powerful, and all-knowing God would allow there to …
Causal Connections, Logical Connections, and Skeptical Theism
In this paper, I consider Sterba's recent criticism of skeptical theism in context of his argument from evil. I show that Sterba's criticism of skeptical theism shares an undesirable trait with all past criticisms of skeptical theism: it fails. This is largely due to his focus on causal connections and his neglect of logical connections. Because of this, his argument remains vulnerable to skeptical theism
Sceptical theism and the evil-god challenge
This article is a response to Stephen Law's article ‘The evil-god challenge’. In his article, Law argues that if belief in evil-god is unreasonable, then belief in good-god is unreasonable; that the antecedent is true; and hence so is the consequent. In this article, I show that Law's affirmation of the antecedent is predicated on the problem of good (i.e. the problem of whether an all-evil, all-powerful, and all-knowing God would allow there to …
Skeptical Theism Proved
Skeptical theism is a popular response to arguments from evil. Many hold that it undermines a key inference often used by such arguments. However, the case for skeptical theism is often kept at an intuitive level: no one has offered an explicit argument for the truth of skeptical theism. In this article, I aim to remedy this situation: I construct an explicit, rigorous argument for the truth of skeptical theism
Does the Evolutionary Argument Against Naturalism Defeat God’s Beliefs
Response to Wunder
This article is a response to Tyler Wunder's ‘The modality of theism and probabilistic natural theology: a tension in Alvin Plantinga's philosophy’ (this journal). In his article, Wunder argues that if the proponent of the Evolutionary Argument Against Naturalism (EAAN) holds theism to be non-contingent and frames the argument in terms of objective probability, then the EAAN is either unsound or theism is necessarily false. I argue that a modest …
The Axiology of Abortion
The ethics of abortion considers whether abortion is immoral. Pro-choice philosophers think that it is not immoral, while pro-life philosophers think that it is. The axiology of abortion considers whether world would be better if the pro-choice or pro-life position is right. While much attention has been given to the ethics of abortion, there has been no attention given to the axiology of abortion. In this article, I seek to change that. I consid…
Strengthening the impairment argument against abortion
Perry Hendricks’ impairment argument for the immorality of abortion is based on two premises: first, impairing a fetus with fetal alcohol syndrome (FAS) is immoral, and second, if impairing an organism to some degree is immoral, then ceteris paribus, impairing it to a higher degree is also immoral. He calls this the impairment principle (TIP). Since abortion impairs a fetus to a higher degree than FAS, it follows from these two premises that abor…
Fine-tuning the impairment argument
Perry Hendricks’ original impairment argument for the immorality of abortion is based on the impairment principle: if impairing an organism to some degree is immoral, then ceteris paribus , impairing it to a higher degree is also immoral. Since abortion impairs a fetus to a higher degree than fetal alcohol syndrome (FAS) and giving a fetus FAS is immoral, it follows that abortion is immoral. Critics have argued that the ceteris paribus is not met…
My body, not my choice
It is often assumed that if the fetus is a person, then abortion should be illegal. Thomson1 laid the groundwork to challenge this assumption, and Boonin2 has recently argued that it is false: he argues that abortion should be legal even if the fetus is a person. In this article, I explain both Thomson’s and Boonin’s reason for thinking that abortion should be legal even if the fetus is a person. After this, I show that Thomson’s and Boonin’s arg…
Causal Connections, Logical Connections, and Skeptical Theism
In this paper, I consider Sterba's recent criticism of skeptical theism in context of his argument from evil. I show that Sterba's criticism of skeptical theism shares an undesirable trait with all past criticisms of skeptical theism: it fails. This is largely due to his focus on causal connections and his neglect of logical connections. Because of this, his argument remains vulnerable to skeptical theism
Deontological sceptical theism proved
In this article, I argue that sceptical theists have too narrow a focus: they consider only God's axiological reasons, ignoring any non-axiological reasons he may have. But this is a mistake: predicting how God will act requires knowing about his reasons in general , and this requires knowing about both God's axiological and non-axiological reasons. In light of this, I construct and defend a kind of sceptical theism – Deontological Sceptical Thei…
The proper basicality of belief in God and the evil-god challenge
The evil-god challenge is a challenge for theists to show that belief in God is more reasonable than belief in evil-god. In this article, I show that whether or not evil-god exists, belief in evil-god is unjustified. But this isn't the case for belief in God: belief in God is probably justified if theism is true. And hence belief in God is (significantly) more reasonable than belief in evil-god, and the evil-god challenge has been answered
The Pregnancy Rescue Case
In cases in which we must choose between either (i) preventing a woman from remaining unwillingly pregnant or (ii) preventing a fetus from being killed, we should prevent the fetus from being killed. But this suggests that in typical cases abortion is wrong: typical abortions involve preventing a woman from remaining unwillingly pregnant over preventing a fetus from being killed. And so abortion is typically wrong—and this holds whether or not fe…
Organ markets are always the best option
The world faces an organ shortage, resulting in thousands of deaths each year. By allowing organ markets, we could increase the supply of organs, thereby saving many lives and enriching many organ sellers. One defence of organ markets points out that by prohibiting them, we are taking away what would-be organ sellers regard as their best option, and we thus doom them to stay in their dire circumstances. However, we should not take away what peopl…
Pointless atheism
Say theism is the view that an omnipotent, omniscient, perfectly loving, and perfectly good being exists. And say pointless atheism occurs just in case there’s an atheist who isn’t resistant to belief in God, and no greater good comes about on account of this atheist’s non-belief. In this article, I show that if two prominent views about evil and divine hiddenness are accepted, theism is compatible with pointless atheism – a result hitherto unnot…
Epistemology (11 works) · Philosophy (11 works) · Theology and Philosophy of Evil (9 works) · Theism (7 works) · Abortion (5 works) · Ethics and Legal Issues in Pediatric Healthcare (5 works) · Law (5 works) · Medicine (5 works) · Political science (5 works) · Biology (4 works)