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Sohail Karmani

Biographic Data

ID5998734
NAMESohail Karmani
GIVEN NAMESSohail
FAMILY NAMEKarmani
SIGNATUREKARMANI S
AFFILIATIONSUniversity of Sharjah
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS32
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2005
LATEST PUBLICATION YEAR2026
H-INDEX3
  • Religion

    Open Access•Sohail Karmani•CHAPTER•Encyclopedia of Applied Linguistics•2026

    Of all the manifestations of human culture, language and religion are by far two of the most striking and most enduring—so much so that they are likely to feature very prominently as markers of group cultural identity, and in so doing inform our basic ideas as to how we set about defining and ordering the world.

  • Good Muslims speak English’

    Sohail Karmani•ARTICLE•Critical Discourse Studies•2006•Cited by: 1

    It was only a few days after the London bombings of July 7 that the media announced that the perpetrators had been identified. As the chilling details emerged, we were all expected to be doubly sho

  • English, ‘Terror’, and Islam

    Sohail Karmani•ARTICLE•Applied Linguistics•2005

    At first I was unhappy with the U.S. forces. They stole 14 months of my life, but they gave me a good time in Cuba. They were very nice to me, giving me English lessons. Mohammed Ismail Agha A 15-year-old Afghan boy shortly after his release from Camp Delta, Guantánamo Bay The Seattle Times, February 8, 2004

  • Petro-Linguistics: The Emerging Nexus Between Oil, English, and Islam

    Sohail Karmani•ARTICLE•Journal of Language Identity &…•2005•Cited by: 21

    This article seeks to link the dynamics of oil with the spread of English in the Arabian Gulf region. It argues that "oil" sustains certain social, economic, and political conditions that (a) provide a fertile environment for the expansion of English and that (b) disproportionately serve the economic interests of the English-speaking nations of the West. It also contends that the successful expansion of English in this region is to a large degree…

  • Islam and English in the Post-9/11 Era: Introduction

    Sohail Karmani•ARTICLE•Journal of Language Identity &…•2005•Cited by: 2

    Islam and English in the Post-9/11 Era: Introduction." Journal of Language, Identity & Education, 4(2), pp. 85–86

  • Islam, English, and 9/11

    Sohail Karmani•ARTICLE•Journal of Language Identity &…•2005•Cited by: 3

    (2005). Islam, English, and 9/11. Journal of Language, Identity & Education: Vol. 4, No. 2, pp. 157-172

  • Tesol in a Time of Terror: Toward an Islamic Perspective on Applied Linguistics

    Sohail Karmani•ARTICLE•TESOL Quarterly•2005•Cited by: 5

    What distinguishes MT education in Western countries from MT education in African countries, for instance, is that for the latter it is an education with a difference: It is enabling rather than disabling, empowering rather than disempowering. That is, it should ensure its consumers upward social mobility; it should allow them access to employment and to economic resources and facilitate their participation in the social and political development…

  • Petro-Linguistics: The Emerging Nexus Between Oil, English, and Islam

    Sohail Karmani•ARTICLE•Journal of Language Identity &…•2005•Cited by: 21

    This article seeks to link the dynamics of oil with the spread of English in the Arabian Gulf region. It argues that "oil" sustains certain social, economic, and political conditions that (a) provide a fertile environment for the expansion of English and that (b) disproportionately serve the economic interests of the English-speaking nations of the West. It also contends that the successful expansion of English in this region is to a large degree…

  • Tesol in a Time of Terror: Toward an Islamic Perspective on Applied Linguistics

    Sohail Karmani•ARTICLE•TESOL Quarterly•2005•Cited by: 5

    What distinguishes MT education in Western countries from MT education in African countries, for instance, is that for the latter it is an education with a difference: It is enabling rather than disabling, empowering rather than disempowering. That is, it should ensure its consumers upward social mobility; it should allow them access to employment and to economic resources and facilitate their participation in the social and political development…

  • Islam, English, and 9/11

    Sohail Karmani•ARTICLE•Journal of Language Identity &…•2005•Cited by: 3

    (2005). Islam, English, and 9/11. Journal of Language, Identity & Education: Vol. 4, No. 2, pp. 157-172

  • Islam and English in the Post-9/11 Era: Introduction

    Sohail Karmani•ARTICLE•Journal of Language Identity &…•2005•Cited by: 2

    Islam and English in the Post-9/11 Era: Introduction." Journal of Language, Identity & Education, 4(2), pp. 85–86

  • Good Muslims speak English’

    Sohail Karmani•ARTICLE•Critical Discourse Studies•2006•Cited by: 1

    It was only a few days after the London bombings of July 7 that the media announced that the perpetrators had been identified. As the chilling details emerged, we were all expected to be doubly sho

  • English, ‘Terror’, and Islam

    Sohail Karmani•ARTICLE•Applied Linguistics•2005

    At first I was unhappy with the U.S. forces. They stole 14 months of my life, but they gave me a good time in Cuba. They were very nice to me, giving me English lessons. Mohammed Ismail Agha A 15-year-old Afghan boy shortly after his release from Camp Delta, Guantánamo Bay The Seattle Times, February 8, 2004

  • Petro-Linguistics: The Emerging Nexus Between Oil, English, and Islam

    Sohail Karmani•ARTICLE•Journal of Language Identity &…•2005•Cited by: 21

    This article seeks to link the dynamics of oil with the spread of English in the Arabian Gulf region. It argues that "oil" sustains certain social, economic, and political conditions that (a) provide a fertile environment for the expansion of English and that (b) disproportionately serve the economic interests of the English-speaking nations of the West. It also contends that the successful expansion of English in this region is to a large degree…

  • Islam and English in the Post-9/11 Era: Introduction

    Sohail Karmani•ARTICLE•Journal of Language Identity &…•2005•Cited by: 2

    Islam and English in the Post-9/11 Era: Introduction." Journal of Language, Identity & Education, 4(2), pp. 85–86

  • Islam, English, and 9/11

    Sohail Karmani•ARTICLE•Journal of Language Identity &…•2005•Cited by: 3

    (2005). Islam, English, and 9/11. Journal of Language, Identity & Education: Vol. 4, No. 2, pp. 157-172

  • Tesol in a Time of Terror: Toward an Islamic Perspective on Applied Linguistics

    Sohail Karmani•ARTICLE•TESOL Quarterly•2005•Cited by: 5

    What distinguishes MT education in Western countries from MT education in African countries, for instance, is that for the latter it is an education with a difference: It is enabling rather than disabling, empowering rather than disempowering. That is, it should ensure its consumers upward social mobility; it should allow them access to employment and to economic resources and facilitate their participation in the social and political development…

  • Good Muslims speak English’

    Sohail Karmani•ARTICLE•Critical Discourse Studies•2006•Cited by: 1

    It was only a few days after the London bombings of July 7 that the media announced that the perpetrators had been identified. As the chilling details emerged, we were all expected to be doubly sho

  • Religion

    Open Access•Sohail Karmani•CHAPTER•Encyclopedia of Applied Linguistics•2026

    Of all the manifestations of human culture, language and religion are by far two of the most striking and most enduring—so much so that they are likely to feature very prominently as markers of group cultural identity, and in so doing inform our basic ideas as to how we set about defining and ordering the world.

Philosophy (6 works) · Sociology (6 works) · Islam (5 works) · Linguistics (5 works) · Theology (4 works) · History (3 works) · Jewish and Middle Eastern Studies (3 works) · Philosophy (3 works) · Religious studies (3 works) · Social Science and Policy Research (3 works)

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