M B Ramose
Biographic Data
| ID | 6003687 |
|---|---|
| NAME | M B Ramose |
| GIVEN NAMES | M B |
| FAMILY NAME | Ramose |
| SIGNATURE | RAMOSE M B |
| VERIFIED | No |
| TOTAL WORKS | 5 |
| TOTAL CITATIONS | 12 |
| WORKS AS AUTHOR | 5 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2003 |
| LATEST PUBLICATION YEAR | 2019 |
| H-INDEX | 2 |
Thought and practice in African philosophy
...
Teacher and student with a critical pan-epistemic orientation
Modu wa tabaLenaneo la thuto le tlhoka gore re tsebe ka nako tsotlhe gore le lebane motho wa mohuta mang. Bjaleka ge motho e le motho ka batho go tlhokagala gore batho kamoka re kopane go resisana mabapi le motho yo a lebaneng ke lenaneo la thutho. Bokgoba bo sa tswela pele Afrika Borwa kgorong ya thuto le matlhakoreng a mang a bophelo. Ke tshwanelo go lwantsha bokgoba bjo go fitlhela bo fengwa. Phenyo ga e reye gore re feditse. E tlhatholla gore…
Birth, death and Ruth
The birth of a particular individual is contingent even though the docRine of creation out of nothing teaches otherwise. Birth is an ontological invitation alerting the individual to inevitable death. In the intervening period along the path to death the individual is locked in the existential quest for Ruth. During his lifetime Emmanuel Chukwudi Eze, was engaged in the complex quest for Ruth. His engagement in the search of the Ruth of and about…
But Hans Kelsen was not born in Africa
I argue that Metz’s undertaking, in seeking a ‘comprehensive basic norm’ to underpin African ethics, is similar to Hans Kelsen’s postulation of the Grundnorm in his Pure Theory of Law. But African ethics does not need to be underpinned by an approach such as Kelsen’s. In my view, Metz’s preference for seeking to develop a Grundnorm rests upon a failure to attend carefully to the distinctness of African ethical thinking from Western ethical thinki…
The Bewaji, Van Binsbergen and Ramose debate on Ubuntu
What follows is a discussion, in three parts, of the African concept of ubuntu and related issues. In the first part of the discussion J.A.I. Bewaji assesses an essay by W.M.J. van Binsbergen on Ubuntu and the Globalisation of Southern African Thought and Society (2001). In the second part Bewaji reviews M.B. Ramose’s African Philosophy through Ubuntu (2002). And in the third part Ramose responds to both Bewaji and Van Binsbergen. Although Ramose…
The Bewaji, Van Binsbergen and Ramose debate on Ubuntu
What follows is a discussion, in three parts, of the African concept of ubuntu and related issues. In the first part of the discussion J.A.I. Bewaji assesses an essay by W.M.J. van Binsbergen on Ubuntu and the Globalisation of Southern African Thought and Society (2001). In the second part Bewaji reviews M.B. Ramose’s African Philosophy through Ubuntu (2002). And in the third part Ramose responds to both Bewaji and Van Binsbergen. Although Ramose…
Teacher and student with a critical pan-epistemic orientation
Modu wa tabaLenaneo la thuto le tlhoka gore re tsebe ka nako tsotlhe gore le lebane motho wa mohuta mang. Bjaleka ge motho e le motho ka batho go tlhokagala gore batho kamoka re kopane go resisana mabapi le motho yo a lebaneng ke lenaneo la thutho. Bokgoba bo sa tswela pele Afrika Borwa kgorong ya thuto le matlhakoreng a mang a bophelo. Ke tshwanelo go lwantsha bokgoba bjo go fitlhela bo fengwa. Phenyo ga e reye gore re feditse. E tlhatholla gore…
Thought and practice in African philosophy
...
The Bewaji, Van Binsbergen and Ramose debate on Ubuntu
What follows is a discussion, in three parts, of the African concept of ubuntu and related issues. In the first part of the discussion J.A.I. Bewaji assesses an essay by W.M.J. van Binsbergen on Ubuntu and the Globalisation of Southern African Thought and Society (2001). In the second part Bewaji reviews M.B. Ramose’s African Philosophy through Ubuntu (2002). And in the third part Ramose responds to both Bewaji and Van Binsbergen. Although Ramose…
But Hans Kelsen was not born in Africa
I argue that Metz’s undertaking, in seeking a ‘comprehensive basic norm’ to underpin African ethics, is similar to Hans Kelsen’s postulation of the Grundnorm in his Pure Theory of Law. But African ethics does not need to be underpinned by an approach such as Kelsen’s. In my view, Metz’s preference for seeking to develop a Grundnorm rests upon a failure to attend carefully to the distinctness of African ethical thinking from Western ethical thinki…
Birth, death and Ruth
The birth of a particular individual is contingent even though the docRine of creation out of nothing teaches otherwise. Birth is an ontological invitation alerting the individual to inevitable death. In the intervening period along the path to death the individual is locked in the existential quest for Ruth. During his lifetime Emmanuel Chukwudi Eze, was engaged in the complex quest for Ruth. His engagement in the search of the Ruth of and about…
Teacher and student with a critical pan-epistemic orientation
Modu wa tabaLenaneo la thuto le tlhoka gore re tsebe ka nako tsotlhe gore le lebane motho wa mohuta mang. Bjaleka ge motho e le motho ka batho go tlhokagala gore batho kamoka re kopane go resisana mabapi le motho yo a lebaneng ke lenaneo la thutho. Bokgoba bo sa tswela pele Afrika Borwa kgorong ya thuto le matlhakoreng a mang a bophelo. Ke tshwanelo go lwantsha bokgoba bjo go fitlhela bo fengwa. Phenyo ga e reye gore re feditse. E tlhatholla gore…
Thought and practice in African philosophy
...
Epistemology (5 works) · Philosophy (5 works) · Sociology (5 works) · African cultural and philosophical studies (4 works) · Philosophy (2 works) · Adult and Continuing Education Topics (1 work) · Aesthetics (1 work) · African history and culture analysis (1 work) · African philosophy (1 work) · Anthropology (1 work)