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Epifania Akosua Amoo-Adare

Biographic Data

ID6003944
NAMEEpifania Akosua Amoo-Adare
GIVEN NAMESEpifania Akosua
FAMILY NAMEAmoo-Adare
SIGNATUREAMOO-ADARE E A
AFFILIATIONSStony Brook University
VERIFIEDNo
TOTAL WORKS6
TOTAL CITATIONS1
AUTHOR COUNT6
EDITOR COUNT0
FIRST PUBLICATION YEAR2004
LATEST PUBLICATION YEAR2020
H-INDEX1
  • The Art of (Un)Thinking: When Hyper Productivity Says ‘Enough!’, Is a Feast

    Open Access•Epifania Akosua Amoo-Adare•ARTICLE•Postdigital Science and Education•2020

  • Spatial Literacy

    Open Access•Epifania Akosua Amoo-Adare•BOOK•Spatial Literacy•2013

    This book makes the case for an urgent praxis of critical spatial literacy for African women. It provides a critical analysis of how Asante women negotiate and understand the politics of contemporary

  • Akwantu: Travel and the Making of New Roads

    Open Access•Epifania Akosua Amoo-Adare•CHAPTER•Spatial Literacy•2013

    In contemplating the significance of akwantu, anibuei ne sikasεm (travel, “civilization,” and money matters), the women first refer to themselves and others who were living away from their hometowns as akwantufo (travelers),3 with Auntie Pauline Sampene jokingly describing her husband and herself as “roving ambassadors.” From the women’s descriptions of their travel experiences, it is clear that their states of travel are simultaneously temporary…

  • Engendering Critical Spatial Literacy: Migrant Asante Women and the Politics of Urban Space

    Open Access•Epifania Akosua Amoo-Adare, Epifania Amoo-Adare•CHAPTER•Gender Epistemologies in Africa•2011

    The power of spatial configurations in our everyday social practices and ideological constructions of place and identity cannot be denied. When it comes to issues of power and socio-physical space, women of predominantly African descent were and still are at the bottom of the barrel (at which level classism, racism, and sexism violently intersect). This phenomenon is evident in various forms and degrees all over the world, especially within the u…

  • Exploding the Myth of Racial Harmony: The Afro-Brazilian Female Experience

    Epifania Akosua Amoo-Adare•ARTICLE•Ufahamu A Journal of African…•2004•Cited by: 1

    No abstract

  • Delusions of Diasporic Grandeur, Free as Pigs Fly, Diasporic Conditionality

    Epifania Akosua Amoo-Adare•ARTICLE•Ufahamu A Journal of African…•2004

    No abstract

  • Exploding the Myth of Racial Harmony: The Afro-Brazilian Female Experience

    Epifania Akosua Amoo-Adare•ARTICLE•Ufahamu A Journal of African…•2004•Cited by: 1

    No abstract

  • Exploding the Myth of Racial Harmony: The Afro-Brazilian Female Experience

    Epifania Akosua Amoo-Adare•ARTICLE•Ufahamu A Journal of African…•2004•Cited by: 1

    No abstract

  • Delusions of Diasporic Grandeur, Free as Pigs Fly, Diasporic Conditionality

    Epifania Akosua Amoo-Adare•ARTICLE•Ufahamu A Journal of African…•2004

    No abstract

  • Engendering Critical Spatial Literacy: Migrant Asante Women and the Politics of Urban Space

    Open Access•Epifania Akosua Amoo-Adare, Epifania Amoo-Adare•CHAPTER•Gender Epistemologies in Africa•2011

    The power of spatial configurations in our everyday social practices and ideological constructions of place and identity cannot be denied. When it comes to issues of power and socio-physical space, women of predominantly African descent were and still are at the bottom of the barrel (at which level classism, racism, and sexism violently intersect). This phenomenon is evident in various forms and degrees all over the world, especially within the u…

  • Spatial Literacy

    Open Access•Epifania Akosua Amoo-Adare•BOOK•Spatial Literacy•2013

    This book makes the case for an urgent praxis of critical spatial literacy for African women. It provides a critical analysis of how Asante women negotiate and understand the politics of contemporary

  • Akwantu: Travel and the Making of New Roads

    Open Access•Epifania Akosua Amoo-Adare•CHAPTER•Spatial Literacy•2013

    In contemplating the significance of akwantu, anibuei ne sikasεm (travel, “civilization,” and money matters), the women first refer to themselves and others who were living away from their hometowns as akwantufo (travelers),3 with Auntie Pauline Sampene jokingly describing her husband and herself as “roving ambassadors.” From the women’s descriptions of their travel experiences, it is clear that their states of travel are simultaneously temporary…

  • The Art of (Un)Thinking: When Hyper Productivity Says ‘Enough!’, Is a Feast

    Open Access•Epifania Akosua Amoo-Adare•ARTICLE•Postdigital Science and Education•2020

Political science (6 works) · Sociology (6 works) · Gender Studies (4 works) · Law (3 works) · Politics (3 works) · Postcolonial and Cultural Literary Studies (3 works) · African history and culture studies (2 works) · Demography (2 works) · Economics (2 works) · Geography (2 works)

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