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M Vajda

Biographic Data

ID6089759
NAMEM Vajda
GIVEN NAMESM
FAMILY NAMEVajda
SIGNATUREVAJDA M
VERIFIEDNo
TOTAL WORKS8
TOTAL CITATIONS6
AUTHOR COUNT8
EDITOR COUNT0
FIRST PUBLICATION YEAR1971
LATEST PUBLICATION YEAR1982
H-INDEX2
  • Le Tournant du siècle des Lumières 1760–1820

    M Vajda, Gyorgy M Vajda•BOOK•Le Tournant Du Siecle Des…•1982

    Ce volume fait partie d'une série de quatre volumes consacrés aux phénomènes littéraires de la période s'étendant des Lumières à l'avènement des mouvements romantiques. Les volumes suivants traiteront de la prose et du théâtre. Sont présentés ici les genres en vers, compte tenu en particulier des changements majeurs qui ont préparé la renaissance et l'épanouissement de la poésie lyrique dans le romantisme européen. En quelques grands chapitres sy…

  • Is Kadarism an Alternative

    M Vajda•ARTICLE•Telos•1979

    The answer to this question hinges on one's concept of an alternative. If one merely asks whether the Radar regime represents a specific form of that social formation called “real socialism,” then one must respond positively. The Kadar regime is clearly an alternative to the prevailing social system of Eastern Europe. When compared with one another, individual Eastern European socialist countries are identical only from the viewpoint of a typolog…

  • Lukacs' and Husserl's Critique of Science

    M Vajda•ARTICLE•Telos•1978

    Marxism and phenomenology show striking parallels in their relation to science. But since there are many phenomenologies and Marxisms, this problem cannot be analyzed in the abstract. Thus, the following analysis will focus on two fundamental works: Lukács' History and Class Consciousness and Husserl's The Crisis of European Science. This selection is not arbitrary. The two books are representative of their respective schools and decisively influ…

  • Law, Ethics and Interest

    M Vajda•ARTICLE•Telos•1977

    The Hungarian councils republic was not the outcome of a bloody, cruel or inhuman struggle. Its victory was without gunshots, and, at least in Lukács' view, free of conflict among the various proletarian groups. More exactly, it has been said at some considerable expense to the truth, that it signified that the Hungarian proletariat in its totality “became conscious” “of its own possibilities, creating by the clarity of its own self-consciousness…

  • Prison Notebooks

    M Vajda•ARTICLE•Telos•1973•Cited by: 2

    In his prison notebooks Gramsci refers to Marxism as “the philosophy of praxis.” Sometimes, because of prison censorship, he could not write the word “Marxism.” Yet, the expression he used instead is not just a euphemism: it indicates the very essence of Gramsci's interpretation of Marxism. His Marxism, his Marxist philosophy, is an original interpretation of Marx which differs from all previous conceptions. Gramsci did not simply correct the err…

  • Crisis and the Way Out

    M Vajda•ARTICLE•Telos•1972•Cited by: 4

    Built on petty bourgeois ideology and uniting in its combat organizations mostly déclassé middle class elements, Fascist movements developed in almost all advanced capitalist countries. They surfaced nearly everywhere during the critical period following WWI and the 1929 world crisis. Only in Germany and Italy, however, did Fascism become a decisive political factor. In Italy it succeeded as the “political solution” to the post-war crisis, while …

  • On Fascism

    M Vajda•ARTICLE•Telos•1971

    A determining characteristic of fascism is that it was the result of a mass movement to which the existing capitalist power structure readily yielded. Further, those who became dictators were not merely bourgeois politicians but themselves were participants in the movement. Methodologically, the starting-point may seem arbitrary. From a certain viewpoint, all forms of post-World War I anti-democratic capitalist governments can be seen as fascist.…

  • Marxism, Existentialism, Phenomenology

    M Vajda•ARTICLE•Telos•1971

    LOUIS: These new friends of ours are strange. They are interesting and committed leftist revolutionaries and at the same time phenomenologists. What do they want from Husserl? ANDRAS: Not long ago I was also perplexed by this “duality.” But today I don't find anything strange in it anymore. I don't even consider it a duality. Don't misunderstand me: I am still a Marxist, and I still consider Marxism the adequate ideology of this period. But don't…

  • Crisis and the Way Out

    M Vajda•ARTICLE•Telos•1972•Cited by: 4

    Built on petty bourgeois ideology and uniting in its combat organizations mostly déclassé middle class elements, Fascist movements developed in almost all advanced capitalist countries. They surfaced nearly everywhere during the critical period following WWI and the 1929 world crisis. Only in Germany and Italy, however, did Fascism become a decisive political factor. In Italy it succeeded as the “political solution” to the post-war crisis, while …

  • Prison Notebooks

    M Vajda•ARTICLE•Telos•1973•Cited by: 2

    In his prison notebooks Gramsci refers to Marxism as “the philosophy of praxis.” Sometimes, because of prison censorship, he could not write the word “Marxism.” Yet, the expression he used instead is not just a euphemism: it indicates the very essence of Gramsci's interpretation of Marxism. His Marxism, his Marxist philosophy, is an original interpretation of Marx which differs from all previous conceptions. Gramsci did not simply correct the err…

  • On Fascism

    M Vajda•ARTICLE•Telos•1971

    A determining characteristic of fascism is that it was the result of a mass movement to which the existing capitalist power structure readily yielded. Further, those who became dictators were not merely bourgeois politicians but themselves were participants in the movement. Methodologically, the starting-point may seem arbitrary. From a certain viewpoint, all forms of post-World War I anti-democratic capitalist governments can be seen as fascist.…

  • Marxism, Existentialism, Phenomenology

    M Vajda•ARTICLE•Telos•1971

    LOUIS: These new friends of ours are strange. They are interesting and committed leftist revolutionaries and at the same time phenomenologists. What do they want from Husserl? ANDRAS: Not long ago I was also perplexed by this “duality.” But today I don't find anything strange in it anymore. I don't even consider it a duality. Don't misunderstand me: I am still a Marxist, and I still consider Marxism the adequate ideology of this period. But don't…

  • Crisis and the Way Out

    M Vajda•ARTICLE•Telos•1972•Cited by: 4

    Built on petty bourgeois ideology and uniting in its combat organizations mostly déclassé middle class elements, Fascist movements developed in almost all advanced capitalist countries. They surfaced nearly everywhere during the critical period following WWI and the 1929 world crisis. Only in Germany and Italy, however, did Fascism become a decisive political factor. In Italy it succeeded as the “political solution” to the post-war crisis, while …

  • Prison Notebooks

    M Vajda•ARTICLE•Telos•1973•Cited by: 2

    In his prison notebooks Gramsci refers to Marxism as “the philosophy of praxis.” Sometimes, because of prison censorship, he could not write the word “Marxism.” Yet, the expression he used instead is not just a euphemism: it indicates the very essence of Gramsci's interpretation of Marxism. His Marxism, his Marxist philosophy, is an original interpretation of Marx which differs from all previous conceptions. Gramsci did not simply correct the err…

  • Law, Ethics and Interest

    M Vajda•ARTICLE•Telos•1977

    The Hungarian councils republic was not the outcome of a bloody, cruel or inhuman struggle. Its victory was without gunshots, and, at least in Lukács' view, free of conflict among the various proletarian groups. More exactly, it has been said at some considerable expense to the truth, that it signified that the Hungarian proletariat in its totality “became conscious” “of its own possibilities, creating by the clarity of its own self-consciousness…

  • Lukacs' and Husserl's Critique of Science

    M Vajda•ARTICLE•Telos•1978

    Marxism and phenomenology show striking parallels in their relation to science. But since there are many phenomenologies and Marxisms, this problem cannot be analyzed in the abstract. Thus, the following analysis will focus on two fundamental works: Lukács' History and Class Consciousness and Husserl's The Crisis of European Science. This selection is not arbitrary. The two books are representative of their respective schools and decisively influ…

  • Is Kadarism an Alternative

    M Vajda•ARTICLE•Telos•1979

    The answer to this question hinges on one's concept of an alternative. If one merely asks whether the Radar regime represents a specific form of that social formation called “real socialism,” then one must respond positively. The Kadar regime is clearly an alternative to the prevailing social system of Eastern Europe. When compared with one another, individual Eastern European socialist countries are identical only from the viewpoint of a typolog…

  • Le Tournant du siècle des Lumières 1760–1820

    M Vajda, Gyorgy M Vajda•BOOK•Le Tournant Du Siecle Des…•1982

    Ce volume fait partie d'une série de quatre volumes consacrés aux phénomènes littéraires de la période s'étendant des Lumières à l'avènement des mouvements romantiques. Les volumes suivants traiteront de la prose et du théâtre. Sont présentés ici les genres en vers, compte tenu en particulier des changements majeurs qui ont préparé la renaissance et l'épanouissement de la poésie lyrique dans le romantisme européen. En quelques grands chapitres sy…

Law (7 works) · Law (7 works) · Political science (7 works) · Politics (6 works) · Sociology (6 works) · Epistemology (5 works) · Philosophy (5 works) · Philosophy (5 works) · Bourgeoisie (3 works) · Economics (3 works)

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