Stella Black
Biographic Data
| ID | 6181825 |
|---|---|
| NAME | Stella Black |
| GIVEN NAMES | Stella |
| FAMILY NAME | Black |
| SIGNATURE | BLACK S |
| AFFILIATIONS | University of Auckland |
| ORCID | 0000-0001-7781-0456 |
| VERIFIED | Yes |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 14 |
| WORKS AS AUTHOR | 11 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2008 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 2 |
He Ture Kia Tika/Let the Law Be Right
Background: Ninety-one per cent of Aotearoa New Zealand prisoners have been diagnosed with either a mental health or substance use disorder within their lifetime. Challenges exist in how to meet their needs. Diverse pūrākau (stories) of success in whānau ora (wellbeing) and stopping offending are missing from academic and public discourse that should direct law and policy changes. Aims and objectives: We describe a kaupapa Māori co-production pro…
How socially cohesive was New Zealand’s first lockdown period from the perspective of culturally diverse older New Zealanders
Aotearoa, New Zealand’s (NZ) initial pandemic response has been held up internationally as a model of social cohesion and compassion, made salient by the ‘team of five million’ messaging promoted by the New Zealand government. This paper considers whether the first New Zealand COVID‐19 lockdown was viewed and experienced as socially cohesive from the perspective of diverse older New Zealanders. This study presents a deductive analysis based on 44…
Social connectedness
While social connectedness is heralded as a key enabler of positive health and social outcomes for older people, rarely have they themselves had the opportunity to express their views about the concept. Working with a diverse group of Pacific, Māori, Asian and New Zealand European older adults, this paper explores what matters to older people when discussing social connectedness? We draw from individual, in-depth interviews with 44 older adults, …
Bereaved Families’ Perspectives of End-of-Life Care. Towards a Bicultural Whare Tapa Whā Older person’s Palliative Care Model
Toku toa, he toa rangatira
Informal end of life caregiving will increase over the next 30 years in line with the anticipated increase in older Māori deaths. Of concern, New Zealand’s neo-colonial trajectory (loss of lands, cultural disenfranchisement, urban migration, ethnic diversity, global diaspora and changing whānau (family, including extended family) compositions) has restricted some indigenous whānau from retaining their end of life care customs. This article report…
Collaborative story production with bereaved family carers of people who died in advanced age
Purpose Is collaborative story production (CSP) a useful method to collaborate with bereaved families to record their reflections on the end of life circumstances and care of people of advanced age? The paper aims to discuss this issue. Design/methodology/approach Drawing from Te Pākeketanga, a bicultural study involving 58 bereaved Māori and non-Māori families on behalf of 52 older relatives, the authors describe the CSP method. Researchers and …
Working bi-culturally within a palliative care research context
It is increasingly recognised that palliative care research needs to pay more attention to culture if the diverse needs of service users are to be appropriately met. However, in most countries research, practice and policy in palliative care remains predicated upon a specific cultural understanding of the ‘good death’, firmly rooted in a Western world view. In this paper we present the formation of a new multi-disciplinary palliative care researc…
Attitudes, Skills and Knowledge Change in Child and Adolescent Mental Health Workers Following AOD Screening and Brief Intervention Training
Where do I go from here’? A cultural perspective on challenges to the use of hospice services
Do hospice services as shaped by a western perspective adequately fulfil the needs of persons from non-Western cultures? Based on a Western view of palliative care, the vision outlined in the New Zealand Palliative Care Strategy (2001) is to deliver palliative care services, including hospice services, to all patients and their families requiring them in the context of an increasingly pluralistic and multicultural society. It is predicted that ov…
Providing Post-Treatment Support in an Outpatient Alcohol and Other Drug Treatment Context
Providing Post-treatment Support in an Outpatient Alcohol and other Drug Treatment Context
Bereaved Families’ Perspectives of End-of-Life Care. Towards a Bicultural Whare Tapa Whā Older person’s Palliative Care Model
Where do I go from here’? A cultural perspective on challenges to the use of hospice services
Do hospice services as shaped by a western perspective adequately fulfil the needs of persons from non-Western cultures? Based on a Western view of palliative care, the vision outlined in the New Zealand Palliative Care Strategy (2001) is to deliver palliative care services, including hospice services, to all patients and their families requiring them in the context of an increasingly pluralistic and multicultural society. It is predicted that ov…
How socially cohesive was New Zealand’s first lockdown period from the perspective of culturally diverse older New Zealanders
Aotearoa, New Zealand’s (NZ) initial pandemic response has been held up internationally as a model of social cohesion and compassion, made salient by the ‘team of five million’ messaging promoted by the New Zealand government. This paper considers whether the first New Zealand COVID‐19 lockdown was viewed and experienced as socially cohesive from the perspective of diverse older New Zealanders. This study presents a deductive analysis based on 44…
Social connectedness
While social connectedness is heralded as a key enabler of positive health and social outcomes for older people, rarely have they themselves had the opportunity to express their views about the concept. Working with a diverse group of Pacific, Māori, Asian and New Zealand European older adults, this paper explores what matters to older people when discussing social connectedness? We draw from individual, in-depth interviews with 44 older adults, …
He Ture Kia Tika/Let the Law Be Right
Background: Ninety-one per cent of Aotearoa New Zealand prisoners have been diagnosed with either a mental health or substance use disorder within their lifetime. Challenges exist in how to meet their needs. Diverse pūrākau (stories) of success in whānau ora (wellbeing) and stopping offending are missing from academic and public discourse that should direct law and policy changes. Aims and objectives: We describe a kaupapa Māori co-production pro…
Collaborative story production with bereaved family carers of people who died in advanced age
Purpose Is collaborative story production (CSP) a useful method to collaborate with bereaved families to record their reflections on the end of life circumstances and care of people of advanced age? The paper aims to discuss this issue. Design/methodology/approach Drawing from Te Pākeketanga, a bicultural study involving 58 bereaved Māori and non-Māori families on behalf of 52 older relatives, the authors describe the CSP method. Researchers and …
Providing Post-treatment Support in an Outpatient Alcohol and other Drug Treatment Context
Providing Post-Treatment Support in an Outpatient Alcohol and Other Drug Treatment Context
Attitudes, Skills and Knowledge Change in Child and Adolescent Mental Health Workers Following AOD Screening and Brief Intervention Training
Where do I go from here’? A cultural perspective on challenges to the use of hospice services
Do hospice services as shaped by a western perspective adequately fulfil the needs of persons from non-Western cultures? Based on a Western view of palliative care, the vision outlined in the New Zealand Palliative Care Strategy (2001) is to deliver palliative care services, including hospice services, to all patients and their families requiring them in the context of an increasingly pluralistic and multicultural society. It is predicted that ov…
Working bi-culturally within a palliative care research context
It is increasingly recognised that palliative care research needs to pay more attention to culture if the diverse needs of service users are to be appropriately met. However, in most countries research, practice and policy in palliative care remains predicated upon a specific cultural understanding of the ‘good death’, firmly rooted in a Western world view. In this paper we present the formation of a new multi-disciplinary palliative care researc…
Toku toa, he toa rangatira
Informal end of life caregiving will increase over the next 30 years in line with the anticipated increase in older Māori deaths. Of concern, New Zealand’s neo-colonial trajectory (loss of lands, cultural disenfranchisement, urban migration, ethnic diversity, global diaspora and changing whānau (family, including extended family) compositions) has restricted some indigenous whānau from retaining their end of life care customs. This article report…
Collaborative story production with bereaved family carers of people who died in advanced age
Purpose Is collaborative story production (CSP) a useful method to collaborate with bereaved families to record their reflections on the end of life circumstances and care of people of advanced age? The paper aims to discuss this issue. Design/methodology/approach Drawing from Te Pākeketanga, a bicultural study involving 58 bereaved Māori and non-Māori families on behalf of 52 older relatives, the authors describe the CSP method. Researchers and …
Bereaved Families’ Perspectives of End-of-Life Care. Towards a Bicultural Whare Tapa Whā Older person’s Palliative Care Model
Social connectedness
While social connectedness is heralded as a key enabler of positive health and social outcomes for older people, rarely have they themselves had the opportunity to express their views about the concept. Working with a diverse group of Pacific, Māori, Asian and New Zealand European older adults, this paper explores what matters to older people when discussing social connectedness? We draw from individual, in-depth interviews with 44 older adults, …
He Ture Kia Tika/Let the Law Be Right
Background: Ninety-one per cent of Aotearoa New Zealand prisoners have been diagnosed with either a mental health or substance use disorder within their lifetime. Challenges exist in how to meet their needs. Diverse pūrākau (stories) of success in whānau ora (wellbeing) and stopping offending are missing from academic and public discourse that should direct law and policy changes. Aims and objectives: We describe a kaupapa Māori co-production pro…
How socially cohesive was New Zealand’s first lockdown period from the perspective of culturally diverse older New Zealanders
Aotearoa, New Zealand’s (NZ) initial pandemic response has been held up internationally as a model of social cohesion and compassion, made salient by the ‘team of five million’ messaging promoted by the New Zealand government. This paper considers whether the first New Zealand COVID‐19 lockdown was viewed and experienced as socially cohesive from the perspective of diverse older New Zealanders. This study presents a deductive analysis based on 44…
Psychology (10 works) · Medicine (8 works) · Nursing (7 works) · Political science (6 works) · Sociology (6 works) · Gender Studies (5 works) · Grief, Bereavement, and Mental Health (5 works) · Palliative Care and End-of-Life Issues (5 works) · Context (archaeology (4 works) · Indigenous (4 works)