Yuriko Yamanouchi
Biographic Data
| ID | 628351 |
|---|---|
| NAME | Yuriko Yamanouchi |
| GIVEN NAMES | Yuriko |
| FAMILY NAME | Yamanouchi |
| SIGNATURE | YAMANOUCHI Y |
| AFFILIATIONS | Tokyo, Japan 161-0031 |
| ORCID | 0000-0001-6008-5518 |
| VERIFIED | Yes |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 3 |
| AUTHOR COUNT | 4 |
| EDITOR COUNT | 0 |
| FIRST PUBLICATION YEAR | 2010 |
| LATEST PUBLICATION YEAR | 2023 |
| H-INDEX | 1 |
Memories, relationships and identity: Food-related narratives and memory among Japanese descendants in Broome, Western Australia
This article addresses how food cooked by Japanese first-generation migrants, both its making and meaning, is remembered and re-interpreted by their descendants in the remote coastal town of Broome, northern Western Australia. From the 1880s to the 1960s Japanese migrants flowed into Broome for its pearl-shelling industry and related businesses. Some, mostly men, intermarried with local Indigenous people, resulting in mixed heritage descendants w…
Managing ‘Aboriginal selves’ in South‐Western Sydney 1
This paper explores Aboriginal people's multiple sense of selves in suburban situations. While the Aboriginal self has been usually conceived as forged through relationships with kin, in the contemporary world, Aboriginal lives are constrained by a genealogical understanding of Aboriginality, that is, one based on descent. This understanding is endorsed by the state system, by Aboriginal and non‐Aboriginal organisations, and by non‐Aboriginal peo…
Kinship, Organisations and ‘wannabes’: Aboriginal Identity Negotiation in South‐western Sydney
This paper explores the ambiguous and dynamic nature of Aboriginal identity in south‐western Sydney. While for most of the Aboriginal people in rural and remote areas, identity has been primarily a matter of kinship ties associated with their perceived place of origin, Aboriginal people often recognize each other as Aboriginal by sharing and recognizing certain ‘Aboriginal’ cultural mores and traits. These two principles of identity are flexible …
Exploring Ambiguity: Aboriginal Identity Negotiation in Southwestern Sydney
There has been little discussion on urban Indigenous identity in post-settler societies. However, in the scarce works which exist on this issue there are some remarkably common traits. For most Indigenous people, identity has primarily involved kinship ties associated with their perceived place of origin. In the city, Indigenous people encounter other Indigenous people who cannot be identified through kinship ties; in this situation, organization…
Exploring Ambiguity: Aboriginal Identity Negotiation in Southwestern Sydney
There has been little discussion on urban Indigenous identity in post-settler societies. However, in the scarce works which exist on this issue there are some remarkably common traits. For most Indigenous people, identity has primarily involved kinship ties associated with their perceived place of origin. In the city, Indigenous people encounter other Indigenous people who cannot be identified through kinship ties; in this situation, organization…
Kinship, Organisations and ‘wannabes’: Aboriginal Identity Negotiation in South‐western Sydney
This paper explores the ambiguous and dynamic nature of Aboriginal identity in south‐western Sydney. While for most of the Aboriginal people in rural and remote areas, identity has been primarily a matter of kinship ties associated with their perceived place of origin, Aboriginal people often recognize each other as Aboriginal by sharing and recognizing certain ‘Aboriginal’ cultural mores and traits. These two principles of identity are flexible …
Exploring Ambiguity: Aboriginal Identity Negotiation in Southwestern Sydney
There has been little discussion on urban Indigenous identity in post-settler societies. However, in the scarce works which exist on this issue there are some remarkably common traits. For most Indigenous people, identity has primarily involved kinship ties associated with their perceived place of origin. In the city, Indigenous people encounter other Indigenous people who cannot be identified through kinship ties; in this situation, organization…
Managing ‘Aboriginal selves’ in South‐Western Sydney 1
This paper explores Aboriginal people's multiple sense of selves in suburban situations. While the Aboriginal self has been usually conceived as forged through relationships with kin, in the contemporary world, Aboriginal lives are constrained by a genealogical understanding of Aboriginality, that is, one based on descent. This understanding is endorsed by the state system, by Aboriginal and non‐Aboriginal organisations, and by non‐Aboriginal peo…
Memories, relationships and identity: Food-related narratives and memory among Japanese descendants in Broome, Western Australia
This article addresses how food cooked by Japanese first-generation migrants, both its making and meaning, is remembered and re-interpreted by their descendants in the remote coastal town of Broome, northern Western Australia. From the 1880s to the 1960s Japanese migrants flowed into Broome for its pearl-shelling industry and related businesses. Some, mostly men, intermarried with local Indigenous people, resulting in mixed heritage descendants w…
Aesthetics (4 works) · Anthropological Studies and Insights (3 works) · Anthropology (3 works) · Gender Studies (3 works) · Indigenous Health, Education, and Rights (3 works) · Sociology (3 works) · Art (2 works) · Genealogy (2 works) · Geographies of human-animal interactions (2 works) · History (2 works)