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John M Ostrowick

Biographic Data

ID6298539
NAMEJohn M Ostrowick
GIVEN NAMESJohn M
FAMILY NAMEOstrowick
SIGNATUREOSTROWICK J M
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS1
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR2007
LATEST PUBLICATION YEAR2015
H-INDEX1
  • What is chaos and how is it relevant for philosophy of mind

    John Ostrowick, John M Ostrowick•ARTICLE•South African Journal of Philosophy•2015•References: 14

    This paper argues, in agreement with Neuringer, Beggs and others, that if we wish to scientifically characterise human choice, we have to work with a probabilistic or chaos-derived model. This has a number of implications for philosophy of mind. Firstly, it is in theory possible to describe human behaviour with some form of law-like equation; it is just a matter of figuring out what equation best captures the states of our central nervous system.…

  • Can Bayes' Theorem, given the evidence of this universe, be used to support theism

    John Ostrowick, John M Ostrowick•ARTICLE•South African Journal of Philosophy•2013•References: 11

    Given ht as the hypothesis of theism, hm as the hypothesis of materialism, and e as the evidence of a complex life-bearing universe, Richard Swinburne presents these arguments in The Existence of God: (1) that this ordered universe is a priori improbable, given the stringent requirements for life and the Second Law of Thermodynamics; (2) that this universe's structure is evidence for theism, and that theism therefore explains this universe; Swinb…

  • The Timing Experiments of Libet and Grey Walter

    John Ostrowick, John M Ostrowick•ARTICLE•South African Journal of Philosophy•2007•Cited by: 1•References: 7

    The neurological experiments conducted by Benjamin Libet (1985) and Grey Walter (1993, in Dennett) provide evidence that our actions are caused by non-conscious brain events beyond our conscious awareness. Normally, we assume that our conscious choices lead us to do things. If these researchers have interpreted their evidence correctly, it may be that we lack free-will, for we could not control a non-conscious brain state. Libet however provides …

  • The Timing Experiments of Libet and Grey Walter

    John Ostrowick, John M Ostrowick•ARTICLE•South African Journal of Philosophy•2007•Cited by: 1•References: 7

    The neurological experiments conducted by Benjamin Libet (1985) and Grey Walter (1993, in Dennett) provide evidence that our actions are caused by non-conscious brain events beyond our conscious awareness. Normally, we assume that our conscious choices lead us to do things. If these researchers have interpreted their evidence correctly, it may be that we lack free-will, for we could not control a non-conscious brain state. Libet however provides …

  • The Timing Experiments of Libet and Grey Walter

    John Ostrowick, John M Ostrowick•ARTICLE•South African Journal of Philosophy•2007•Cited by: 1•References: 7

    The neurological experiments conducted by Benjamin Libet (1985) and Grey Walter (1993, in Dennett) provide evidence that our actions are caused by non-conscious brain events beyond our conscious awareness. Normally, we assume that our conscious choices lead us to do things. If these researchers have interpreted their evidence correctly, it may be that we lack free-will, for we could not control a non-conscious brain state. Libet however provides …

  • Can Bayes' Theorem, given the evidence of this universe, be used to support theism

    John Ostrowick, John M Ostrowick•ARTICLE•South African Journal of Philosophy•2013•References: 11

    Given ht as the hypothesis of theism, hm as the hypothesis of materialism, and e as the evidence of a complex life-bearing universe, Richard Swinburne presents these arguments in The Existence of God: (1) that this ordered universe is a priori improbable, given the stringent requirements for life and the Second Law of Thermodynamics; (2) that this universe's structure is evidence for theism, and that theism therefore explains this universe; Swinb…

  • What is chaos and how is it relevant for philosophy of mind

    John Ostrowick, John M Ostrowick•ARTICLE•South African Journal of Philosophy•2015•References: 14

    This paper argues, in agreement with Neuringer, Beggs and others, that if we wish to scientifically characterise human choice, we have to work with a probabilistic or chaos-derived model. This has a number of implications for philosophy of mind. Firstly, it is in theory possible to describe human behaviour with some form of law-like equation; it is just a matter of figuring out what equation best captures the states of our central nervous system.…

Epistemology (3 works) · Philosophy (3 works) · Philosophy and Theoretical Science (2 works) · Physics (2 works) · Artificial Intelligence (1 work) · Chaos theory (1 work) · Chaotic (1 work) · Cognitive psychology (1 work) · Computer Science (1 work) · Consciousness (1 work)

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