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Rebecca Watters

Biographic Data

ID6308569
NAMERebecca Watters
GIVEN NAMESRebecca
FAMILY NAMEWatters
SIGNATUREWATTERS R
AFFILIATIONSAfrican Wildlife Foundation
VERIFIEDNo
TOTAL WORKS3
TOTAL CITATIONS0
WORKS AS AUTHOR3
WORKS AS EDITOR0
FIRST PUBLICATION YEAR1945
LATEST PUBLICATION YEAR2021
H-INDEX0
  • The middle of the story. Ovoos and the ecological imagination in Mongolian conservation

    Rebecca Watters•ARTICLE•Études mongoles et sibériennes•2021

    This paper explores ovoo and landscape practices in two regions of Mongolia, Harhorin, and the way that these places deal with local and outsider inputs in constructing dialogues about conservation. While much has been written about formal ovoo practices, their origins, and their historical and contemporary role in local and national politics, this paper focuses on individual experiences with and definitions of ovoos, how those intersect with mor…

  • Faces of the wolf

    Marissa J Smith, Marissa Smith et al.•ARTICLE•Central Asian Survey•2016

    In this ethnographic monograph, Bernard Charlier describes three distinct ‘faces of the wolf’ and how they exchange glances with the various faces of Mongolians. Charlier valuably engages with diff

  • "Melville's "Sociality

    R E Watters, Rebecca Watters•ARTICLE•American Literature•1945

    HERMAN MELVILLE lived in an age when most Americans were more concerned that society should not interfere with the individual than that the individual should contribute to the welfare of the social group. In I837 Emerson, for instance, wrote approvingly of Everything that tends to insulate the individual,to surround him with barriers of natural respect, so that each man shall feel the world is his, and man shall treat with man as a sovereign stat…

No prominent works on this page.

  • "Melville's "Sociality

    R E Watters, Rebecca Watters•ARTICLE•American Literature•1945

    HERMAN MELVILLE lived in an age when most Americans were more concerned that society should not interfere with the individual than that the individual should contribute to the welfare of the social group. In I837 Emerson, for instance, wrote approvingly of Everything that tends to insulate the individual,to surround him with barriers of natural respect, so that each man shall feel the world is his, and man shall treat with man as a sovereign stat…

  • Faces of the wolf

    Marissa J Smith, Marissa Smith et al.•ARTICLE•Central Asian Survey•2016

    In this ethnographic monograph, Bernard Charlier describes three distinct ‘faces of the wolf’ and how they exchange glances with the various faces of Mongolians. Charlier valuably engages with diff

  • The middle of the story. Ovoos and the ecological imagination in Mongolian conservation

    Rebecca Watters•ARTICLE•Études mongoles et sibériennes•2021

    This paper explores ovoo and landscape practices in two regions of Mongolia, Harhorin, and the way that these places deal with local and outsider inputs in constructing dialogues about conservation. While much has been written about formal ovoo practices, their origins, and their historical and contemporary role in local and national politics, this paper focuses on individual experiences with and definitions of ovoos, how those intersect with mor…

Ecology (2 works) · Geography (2 works) · History (2 works) · Indigenous Studies and Ecology (2 works) · Political science (2 works) · Rangeland Management and Livestock Ecology (2 works) · American Constitutional Law and Politics (1 work) · Biology (1 work) · Boundary (topology (1 work) · Conservation, Biodiversity, and Resource Management (1 work)

Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae