Seung Bum Kye
Biographic Data
| ID | 6357395 |
|---|---|
| NAME | Seung Bum Kye |
| GIVEN NAMES | Seung Bum |
| FAMILY NAME | Kye |
| SIGNATURE | KYE S B |
| AFFILIATIONS | Sogang University |
| VERIFIED | No |
| TOTAL WORKS | 4 |
| TOTAL CITATIONS | 1 |
| WORKS AS AUTHOR | 4 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2004 |
| LATEST PUBLICATION YEAR | 2016 |
| H-INDEX | 1 |
Nurhaci in Korean Sources, 1594-1622
By utilizing Korean sources, this paper examines the way in which Nurhaci adapted himself to situations with the Ming and Chosŏn throughout his steady rise from the mid-1590s to the early 1620s, with an emphasis on Chosŏn. Concerning relations with Chosŏn, on one hand, he attempted to establish direct relations, reserving no seat for the Ming at the table in talks with Chosŏn. In dealing with Ming China, on the other hand, he wanted to display hi…
The Altar of Great Gratitude
With emphasis on the Korean performance at a special altar designed to pay tribute to the memory of Ming emperors, this paper looks at the way in which Korean elites under Manchu dominance recalled Ming China and actually summoned the ghosts of Ming emperors unto their political stage. From the early sixteenth century, Ming China had been honored in Chosŏn as the suzerain-father, with the result that the Ming became the object for Chosŏn filial p…
Huddling under the Imperial Umbrella
By examining the frequency and purpose of voluntary missions of congratulations to Beijing in the early 1500s, this article explores the changing Chosŏn attitude towards Ming China and interprets the close and mutually beneficial relationship between King Chungjong (r. 1506–45) and the Jiajing Emperor (r. 1521–66). Installed as a nominal king by coup leaders under the situation in which the Korean elites’ view of “serving Ming China” was in trans…
The Posthumous Image and Role of Ming Taizu in Korean Politics
Ming Taizu (r. 1368–98) was the founder of the Ming dynasty, which destroyed the Mongol Yuan Dynasty. The Ming was the only dynasty founded by the ethnic Chinese after the fall of the Southern Song in 1279, and Since the Koreans regarded all foreign peoples except the Chinese as barbarians, the Ming was very special to the Koreans. The Korean view of Ming Taizu was intertwined with their view of the Ming dynasty, and tended to change as the view …
Nurhaci in Korean Sources, 1594-1622
By utilizing Korean sources, this paper examines the way in which Nurhaci adapted himself to situations with the Ming and Chosŏn throughout his steady rise from the mid-1590s to the early 1620s, with an emphasis on Chosŏn. Concerning relations with Chosŏn, on one hand, he attempted to establish direct relations, reserving no seat for the Ming at the table in talks with Chosŏn. In dealing with Ming China, on the other hand, he wanted to display hi…
The Posthumous Image and Role of Ming Taizu in Korean Politics
Ming Taizu (r. 1368–98) was the founder of the Ming dynasty, which destroyed the Mongol Yuan Dynasty. The Ming was the only dynasty founded by the ethnic Chinese after the fall of the Southern Song in 1279, and Since the Koreans regarded all foreign peoples except the Chinese as barbarians, the Ming was very special to the Koreans. The Korean view of Ming Taizu was intertwined with their view of the Ming dynasty, and tended to change as the view …
Huddling under the Imperial Umbrella
By examining the frequency and purpose of voluntary missions of congratulations to Beijing in the early 1500s, this article explores the changing Chosŏn attitude towards Ming China and interprets the close and mutually beneficial relationship between King Chungjong (r. 1506–45) and the Jiajing Emperor (r. 1521–66). Installed as a nominal king by coup leaders under the situation in which the Korean elites’ view of “serving Ming China” was in trans…
The Altar of Great Gratitude
With emphasis on the Korean performance at a special altar designed to pay tribute to the memory of Ming emperors, this paper looks at the way in which Korean elites under Manchu dominance recalled Ming China and actually summoned the ghosts of Ming emperors unto their political stage. From the early sixteenth century, Ming China had been honored in Chosŏn as the suzerain-father, with the result that the Ming became the object for Chosŏn filial p…
Nurhaci in Korean Sources, 1594-1622
By utilizing Korean sources, this paper examines the way in which Nurhaci adapted himself to situations with the Ming and Chosŏn throughout his steady rise from the mid-1590s to the early 1620s, with an emphasis on Chosŏn. Concerning relations with Chosŏn, on one hand, he attempted to establish direct relations, reserving no seat for the Ming at the table in talks with Chosŏn. In dealing with Ming China, on the other hand, he wanted to display hi…
History (4 works) · Ancient history (3 works) · China (3 works) · Chinese history and philosophy (3 works) · Japanese History and Culture (3 works) · Law (3 works) · Political science (3 works) · Politics (3 works) · Archaeology (2 works) · History (2 works)