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Andrew Hernann

Biographic Data

ID636573
NAMEAndrew Hernann
GIVEN NAMESAndrew
FAMILY NAMEHernann
SIGNATUREHERNANN A
AFFILIATIONSDepartment of Anthropology; John Jay College of Criminal Justice; 524 W. 59th Street New York NY 10019
ORCID0000-0003-0658-9891
VERIFIEDYes
TOTAL WORKS3
TOTAL CITATIONS17
AUTHOR COUNT3
EDITOR COUNT0
FIRST PUBLICATION YEAR2016
LATEST PUBLICATION YEAR2017
H-INDEX2
  • Outside Timbuktu's divine cover: The negotiation of privacy among displaced Timbuktians

    Open Access•Andrew Hernann•ARTICLE•American Ethnologist•2017•Cited by: 2•References: 50

    During the armed conflict in northern Mali in 2012 and 2013, internally displaced persons (IDPs) and refugees from the town of Timbuktu had to make sense of and negotiate the hardships of occupation and displacement. They did so through a social-metaphysical ethic of privacy called sutura, which informs everyday attitudes and practices, particularly those relating to work and the built environment. Although sutura framed displacement, it made cer…

  • Discourse in crisis: Situating slavery, jihad and military intervention in northern Mali

    Open Access•Andrew Hernann•ARTICLE•Dialectical Anthropology•2016

  • Joking Through Hardship: Humor and Truth-Telling among Displaced Timbuktians

    Open Access•Andrew Hernann•ARTICLE•African Studies Review•2016•Cited by: 15•References: 60

    This article argues that one way in which internally displaced persons (IDPs) and refugees from Timbuktu, Mali, negotiated and made sense of the occupation of northern Mali in 2012 and the hardships of displacement was through joking. A genre of unofficial communication, joking asserted local truths and produced counternarratives. Sharing in this humorous reproduction helped to alleviate some of the anxieties of displacement and strengthen interp…

  • Joking Through Hardship: Humor and Truth-Telling among Displaced Timbuktians

    Open Access•Andrew Hernann•ARTICLE•African Studies Review•2016•Cited by: 15•References: 60

    This article argues that one way in which internally displaced persons (IDPs) and refugees from Timbuktu, Mali, negotiated and made sense of the occupation of northern Mali in 2012 and the hardships of displacement was through joking. A genre of unofficial communication, joking asserted local truths and produced counternarratives. Sharing in this humorous reproduction helped to alleviate some of the anxieties of displacement and strengthen interp…

  • Outside Timbuktu's divine cover: The negotiation of privacy among displaced Timbuktians

    Open Access•Andrew Hernann•ARTICLE•American Ethnologist•2017•Cited by: 2•References: 50

    During the armed conflict in northern Mali in 2012 and 2013, internally displaced persons (IDPs) and refugees from the town of Timbuktu had to make sense of and negotiate the hardships of occupation and displacement. They did so through a social-metaphysical ethic of privacy called sutura, which informs everyday attitudes and practices, particularly those relating to work and the built environment. Although sutura framed displacement, it made cer…

  • Discourse in crisis: Situating slavery, jihad and military intervention in northern Mali

    Open Access•Andrew Hernann•ARTICLE•Dialectical Anthropology•2016

  • Joking Through Hardship: Humor and Truth-Telling among Displaced Timbuktians

    Open Access•Andrew Hernann•ARTICLE•African Studies Review•2016•Cited by: 15•References: 60

    This article argues that one way in which internally displaced persons (IDPs) and refugees from Timbuktu, Mali, negotiated and made sense of the occupation of northern Mali in 2012 and the hardships of displacement was through joking. A genre of unofficial communication, joking asserted local truths and produced counternarratives. Sharing in this humorous reproduction helped to alleviate some of the anxieties of displacement and strengthen interp…

  • Outside Timbuktu's divine cover: The negotiation of privacy among displaced Timbuktians

    Open Access•Andrew Hernann•ARTICLE•American Ethnologist•2017•Cited by: 2•References: 50

    During the armed conflict in northern Mali in 2012 and 2013, internally displaced persons (IDPs) and refugees from the town of Timbuktu had to make sense of and negotiate the hardships of occupation and displacement. They did so through a social-metaphysical ethic of privacy called sutura, which informs everyday attitudes and practices, particularly those relating to work and the built environment. Although sutura framed displacement, it made cer…

Law (3 works) · Political science (3 works) · Refugee (3 works) · Sociology (3 works) · African Studies and Ethnography (2 works) · African Studies and Geopolitics (2 works) · Gender Studies (2 works) · Law (2 works) · Multiculturalism, Politics, Migration, Gender (2 works) · Anthropology (1 works)

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