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Umme Al‐wazedi

Biographic Data

ID6368368
NAMEUmme Al‐wazedi
GIVEN NAMESUmme
FAMILY NAMEAl‐wazedi
SIGNATUREAL WAZEDI U
AFFILIATIONSAugustana College
VERIFIEDNo
TOTAL WORKS7
TOTAL CITATIONS2
AUTHOR COUNT7
EDITOR COUNT0
FIRST PUBLICATION YEAR2013
LATEST PUBLICATION YEAR2025
H-INDEX1
  • Feminist Foremothers and Feminist Struggles in Bangladesh: An Interview with Roushan Jahan

    Afrin Zeenat, Umme Al-wazedi et al.•ARTICLE•South Asian Review•2025

  • Bangladeshi Literature and Film: Memories and Monuments

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•South Asian Review•2025

  • A Suitable Girl: Willfulness and Militant Femininity

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•Women s Studies•2022•Cited by: 1•References: 2

  • I Am the Maker of My Image: Marvel’s No Normal and the Comic Book Muslim Woman

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•South Asian Review•2018•References: 1

    In 2014, the editor and writer of Ms. Marvel, Sana Amanat and G. Willow Wilson,1 created an extraordinary new superhero-a young Muslim girl Kamala Khan. She is like any other middle-class girl in New Jersey in many ways, and critics like Noah Berlatsky feel that Kamala’s story is an “assimilation fantasy” (“What Makes”). This essay argues that the story goes beyond the idea of assimilation. It shows how the comic depicts Kamala as a Pakistani-Ame…

  • Representing diasporic masculinities in post-9/11 era: The tragedy versus the comedy

    Umme Al‐wazedi•ARTICLE•South Asian History and Culture•2014•Cited by: 1•References: 7

    In the post-9/11 era, North American mainstream writers, critics, artists, and scholars while trying to understand the complexities of Islam, Muslim men, and their relationship to North America have created hegemonic discourses about Islam and Muslim masculinity. Diasporic writers such as Zarqa Nawaz, in her sitcom Little Mosque on the Prairie, and Mohsin Hamid, in his novel The Reluctant Fundamentalist, however, offer representations of masculin…

  • Guest Editor's Column II

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•South Asian Review•2014

  • Velvet Jihad”: South Asian Muslim Women Writers Waging a Narrative War

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•South Asian Review•2013•References: 4

    Faegheh Shirazi uses the term “Velvet Jihad,” borrowed from the 1989 anti-communist Velvet Revolution of the Czechs and Slovaks, to describe the connection between non-violent resistance and Muslim women activists living in the Muslim world. The Bangladeshi writer Taslima Nasrin and the Pakistani writer Tehmina Durrani are also participating in this jihad. This essay analyzes Nasrin's autobiography My Girlhood and Durrani's novel Blasphemy in rel…

  • A Suitable Girl: Willfulness and Militant Femininity

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•Women s Studies•2022•Cited by: 1•References: 2

  • Representing diasporic masculinities in post-9/11 era: The tragedy versus the comedy

    Umme Al‐wazedi•ARTICLE•South Asian History and Culture•2014•Cited by: 1•References: 7

    In the post-9/11 era, North American mainstream writers, critics, artists, and scholars while trying to understand the complexities of Islam, Muslim men, and their relationship to North America have created hegemonic discourses about Islam and Muslim masculinity. Diasporic writers such as Zarqa Nawaz, in her sitcom Little Mosque on the Prairie, and Mohsin Hamid, in his novel The Reluctant Fundamentalist, however, offer representations of masculin…

  • Velvet Jihad”: South Asian Muslim Women Writers Waging a Narrative War

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•South Asian Review•2013•References: 4

    Faegheh Shirazi uses the term “Velvet Jihad,” borrowed from the 1989 anti-communist Velvet Revolution of the Czechs and Slovaks, to describe the connection between non-violent resistance and Muslim women activists living in the Muslim world. The Bangladeshi writer Taslima Nasrin and the Pakistani writer Tehmina Durrani are also participating in this jihad. This essay analyzes Nasrin's autobiography My Girlhood and Durrani's novel Blasphemy in rel…

  • Representing diasporic masculinities in post-9/11 era: The tragedy versus the comedy

    Umme Al‐wazedi•ARTICLE•South Asian History and Culture•2014•Cited by: 1•References: 7

    In the post-9/11 era, North American mainstream writers, critics, artists, and scholars while trying to understand the complexities of Islam, Muslim men, and their relationship to North America have created hegemonic discourses about Islam and Muslim masculinity. Diasporic writers such as Zarqa Nawaz, in her sitcom Little Mosque on the Prairie, and Mohsin Hamid, in his novel The Reluctant Fundamentalist, however, offer representations of masculin…

  • Guest Editor's Column II

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•South Asian Review•2014

  • I Am the Maker of My Image: Marvel’s No Normal and the Comic Book Muslim Woman

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•South Asian Review•2018•References: 1

    In 2014, the editor and writer of Ms. Marvel, Sana Amanat and G. Willow Wilson,1 created an extraordinary new superhero-a young Muslim girl Kamala Khan. She is like any other middle-class girl in New Jersey in many ways, and critics like Noah Berlatsky feel that Kamala’s story is an “assimilation fantasy” (“What Makes”). This essay argues that the story goes beyond the idea of assimilation. It shows how the comic depicts Kamala as a Pakistani-Ame…

  • A Suitable Girl: Willfulness and Militant Femininity

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•Women s Studies•2022•Cited by: 1•References: 2

  • Feminist Foremothers and Feminist Struggles in Bangladesh: An Interview with Roushan Jahan

    Afrin Zeenat, Umme Al-wazedi et al.•ARTICLE•South Asian Review•2025

  • Bangladeshi Literature and Film: Memories and Monuments

    Umme Al-wazedi, Umme Al‐wazedi•ARTICLE•South Asian Review•2025

Gender Studies (4 works) · Gender Studies (4 works) · Law (4 works) · Law (4 works) · Sociology (4 works) · Art (3 works) · Literature (3 works) · Narrative (3 works) · Philosophy (3 works) · Philosophy (3 works)

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