Gershon Greenberg
Biographic Data
| ID | 6368671 |
|---|---|
| NAME | Gershon Greenberg |
| GIVEN NAMES | Gershon |
| FAMILY NAME | Greenberg |
| SIGNATURE | GREENBERG G |
| AFFILIATIONS | American University |
| VERIFIED | No |
| TOTAL WORKS | 11 |
| TOTAL CITATIONS | 4 |
| WORKS AS AUTHOR | 10 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 1970 |
| LATEST PUBLICATION YEAR | 2022 |
| H-INDEX | 1 |
Siddur Hatefillah
Moshe Prager's Holocaust historicism
Moshe Prager was the earliest historiographer of the Holocaust. He dedicated his life's work to probing into its abyss to contribute to the future revival of the Jewish people. Later scholars of the Holocaust were engaged either in standard empirical historical research, hagiography, or the catastrophe's mythic layer. Prager acted as an objective historian concerned with Jewish physical existence; with the hagiographer's ahistorical religious con…
R. Areleh Roth's Pristine Faith
Areleh Roth responded to the Holocaust by labouring to have Jews actualize pristine faith. As the slaughter in Europe mended the sinful universe prior to the advent of the Messiah, the living were enjoined to bring to bear the faith which was experienced by Abraham and which the people of Israel inherited over the ages. This meant struggling against the forces of Amalek who clouded the perception of God's presence amid the tragedy. Under divine a…
German Displaced Persons Camps (1945-1948)
Orthodox Jews in postwar German Displaced Persons camps experienced the Holocaust's rupture of God's covenantal relationship with history and the eclipse of sacred reality. They sought to recapture that reality, even though the continuity of tradition that held it had been shattered. This was done by voluntarily reviving tradition, as if by doing so the sacred could be invoked. Following momentary suspension, they sought to restore ethnic-generat…
Elhanan Wasserman's Response to the Growing Catastrophe in Europe
Th.J"",na/ ,jJewi,h Th,ught and Philos,phy, Vol. 10, pp. 171-204 © 2000 Reprints available directly from the publisher Photocopying permitted by license only Elhanan Wasserman's Response to the Growing Catastrophe in Europe: The Role of Ha'gra and Hofets Hayim Upon His Thought a Gershon Greenberg* Department of Philosophy and Religion, American University, Washington, D. C. The response of Elhanan Wasserman (1875-1941), the Head of the Baranowicz…
A Musar Response to the Holocaust
Sovereignty as Catastrophe
Agudat Israel president Jakob Rosenheim's unpublished materials and dispersed newspaper articles and pamphlets during the war reveal a distinctive theological interpretation of the catastrophe. Namely, that it resulted from an unbridled national sovereignty which began at the beginning of history with Nimrod and finally exploded with Hitler. Israel stood for the anti-sovereign principle and therefore suffered. As such, Israel was identifiable wit…
Redemption After Holocaust According to Mahane Israel– Lubavitch 1940–1945
Journal Article REDEMPTION AFTER HOLOCAUST ACCORDING TO MAHANE ISRAEL– LUBAVITCH 1940–1945 Get access Gershon Greenberg Gershon Greenberg THE AMERICAN UNIVERSITY Search for other works by this author on: Oxford Academic Google Scholar Modern Judaism - A Journal of Jewish Ideas and Experience, Volume 12, Issue 1, February 1992, Pages 61–84, https://doi.org/10.1093/mj/12.1.61 Published: 01 February 1992
Gershon Greenberg Responds
Journal Article GERSHON GREENBERG RESPONDS Get access GERSHON GREENBERG GERSHON GREENBERG The American UniversityWashington, DC, USA Search for other works by this author on: Oxford Academic Google Scholar Holocaust and Genocide Studies, Volume 4, Issue 4, 1989, Pages 519–521, https://doi.org/10.1093/hgs/4.4.519 Published: 01 April 1989
Faith, Ethics and the Holocaust’
Kristallnacht evokes a theological response on the part of two leading Eastern European rabbis which reasserts the traditional perception of empirical events as functions of the covenantal structure Midrashically interpreted. All history is under divine aegis — the Nazis themselves are God's instruments. Within this context, Achiezer blames Reform Jews and Wassermann blames assimilation, nationalism and denunciation of Torah for the catastrophe. …
Samuel Hirsch
Greenberg Gershon. Samuel Hirsch : Jewish Hegelian. In: Revue des études juives, tome 129, n°2-4, avril-décembre 1970. pp. 205-215
Redemption After Holocaust According to Mahane Israel– Lubavitch 1940–1945
Journal Article REDEMPTION AFTER HOLOCAUST ACCORDING TO MAHANE ISRAEL– LUBAVITCH 1940–1945 Get access Gershon Greenberg Gershon Greenberg THE AMERICAN UNIVERSITY Search for other works by this author on: Oxford Academic Google Scholar Modern Judaism - A Journal of Jewish Ideas and Experience, Volume 12, Issue 1, February 1992, Pages 61–84, https://doi.org/10.1093/mj/12.1.61 Published: 01 February 1992
Faith, Ethics and the Holocaust’
Kristallnacht evokes a theological response on the part of two leading Eastern European rabbis which reasserts the traditional perception of empirical events as functions of the covenantal structure Midrashically interpreted. All history is under divine aegis — the Nazis themselves are God's instruments. Within this context, Achiezer blames Reform Jews and Wassermann blames assimilation, nationalism and denunciation of Torah for the catastrophe. …
Samuel Hirsch
Greenberg Gershon. Samuel Hirsch : Jewish Hegelian. In: Revue des études juives, tome 129, n°2-4, avril-décembre 1970. pp. 205-215
Faith, Ethics and the Holocaust’
Kristallnacht evokes a theological response on the part of two leading Eastern European rabbis which reasserts the traditional perception of empirical events as functions of the covenantal structure Midrashically interpreted. All history is under divine aegis — the Nazis themselves are God's instruments. Within this context, Achiezer blames Reform Jews and Wassermann blames assimilation, nationalism and denunciation of Torah for the catastrophe. …
Gershon Greenberg Responds
Journal Article GERSHON GREENBERG RESPONDS Get access GERSHON GREENBERG GERSHON GREENBERG The American UniversityWashington, DC, USA Search for other works by this author on: Oxford Academic Google Scholar Holocaust and Genocide Studies, Volume 4, Issue 4, 1989, Pages 519–521, https://doi.org/10.1093/hgs/4.4.519 Published: 01 April 1989
Redemption After Holocaust According to Mahane Israel– Lubavitch 1940–1945
Journal Article REDEMPTION AFTER HOLOCAUST ACCORDING TO MAHANE ISRAEL– LUBAVITCH 1940–1945 Get access Gershon Greenberg Gershon Greenberg THE AMERICAN UNIVERSITY Search for other works by this author on: Oxford Academic Google Scholar Modern Judaism - A Journal of Jewish Ideas and Experience, Volume 12, Issue 1, February 1992, Pages 61–84, https://doi.org/10.1093/mj/12.1.61 Published: 01 February 1992
Sovereignty as Catastrophe
Agudat Israel president Jakob Rosenheim's unpublished materials and dispersed newspaper articles and pamphlets during the war reveal a distinctive theological interpretation of the catastrophe. Namely, that it resulted from an unbridled national sovereignty which began at the beginning of history with Nimrod and finally exploded with Hitler. Israel stood for the anti-sovereign principle and therefore suffered. As such, Israel was identifiable wit…
A Musar Response to the Holocaust
Elhanan Wasserman's Response to the Growing Catastrophe in Europe
Th.J"",na/ ,jJewi,h Th,ught and Philos,phy, Vol. 10, pp. 171-204 © 2000 Reprints available directly from the publisher Photocopying permitted by license only Elhanan Wasserman's Response to the Growing Catastrophe in Europe: The Role of Ha'gra and Hofets Hayim Upon His Thought a Gershon Greenberg* Department of Philosophy and Religion, American University, Washington, D. C. The response of Elhanan Wasserman (1875-1941), the Head of the Baranowicz…
German Displaced Persons Camps (1945-1948)
Orthodox Jews in postwar German Displaced Persons camps experienced the Holocaust's rupture of God's covenantal relationship with history and the eclipse of sacred reality. They sought to recapture that reality, even though the continuity of tradition that held it had been shattered. This was done by voluntarily reviving tradition, as if by doing so the sacred could be invoked. Following momentary suspension, they sought to restore ethnic-generat…
Moshe Prager's Holocaust historicism
Moshe Prager was the earliest historiographer of the Holocaust. He dedicated his life's work to probing into its abyss to contribute to the future revival of the Jewish people. Later scholars of the Holocaust were engaged either in standard empirical historical research, hagiography, or the catastrophe's mythic layer. Prager acted as an objective historian concerned with Jewish physical existence; with the hagiographer's ahistorical religious con…
R. Areleh Roth's Pristine Faith
Areleh Roth responded to the Holocaust by labouring to have Jews actualize pristine faith. As the slaughter in Europe mended the sinful universe prior to the advent of the Messiah, the living were enjoined to bring to bear the faith which was experienced by Abraham and which the people of Israel inherited over the ages. This meant struggling against the forces of Amalek who clouded the perception of God's presence amid the tragedy. Under divine a…
Siddur Hatefillah
Jewish and Middle Eastern Studies (8 works) · Theology (8 works) · Philosophy (7 works) · Art (6 works) · Judaism (6 works) · Philosophy (6 works) · Political science (6 works) · The Holocaust (6 works) · Law (5 works) · History (4 works)