Francis R Bradley
Biographic Data
| ID | 642014 |
|---|---|
| NAME | Francis R Bradley |
| GIVEN NAMES | Francis R |
| FAMILY NAME | Bradley |
| SIGNATURE | BRADLEY F R |
| AFFILIATIONS | Pratt Institute |
| VERIFIED | No |
| TOTAL WORKS | 7 |
| TOTAL CITATIONS | 14 |
| WORKS AS AUTHOR | 7 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2009 |
| LATEST PUBLICATION YEAR | 2021 |
| H-INDEX | 2 |
Women, Violence, and Gender Dynamics during and after the Five Patani-Siam Wars, 1785–1838
This article examines five wars that occurred on the Malay-Thai Peninsula in the period 1785–1838 and the deep impact they had upon women's lives during and after the conflicts. Constituting the majority of surviving refugees, women rebuilt their lives in the wake of war through business and trade in Malaya, as Islamic teachers in Mecca and Southeast Asia, and as servants and slaves in Bangkok. In each of these settings, women encountered new for…
Sovereign Women in a Muslim Kingdom
Reviewed by: Sovereign Women in a Muslim Kingdom: The Sultanahs of Aceh, 1641–1699 by Sher Banu A. L. Khan Francis R. Bradley Sovereign Women in a Muslim Kingdom: The Sultanahs of Aceh, 1641–1699 Sher Banu A. L. Khan Singapore/Ithaca: NUS Press/Cornell University Press, 2017 Sher Banu A. L. Khan's book is the first full-length monograph to analyse female rule in Aceh. That alone makes it a major contribution to the historical scholarship on Aceh'…
Forging Islamic Power and Place
Following a defeat by Siam in 1786, the Patani community experienced a period of displacement that resulted in many resettling elsewhere in the Malay world and Mecca. This marked the denouement for the old order of orangkaya in the region and the rise of a new moral order. Led by Daud bin Abd Allah al-Fatani, the ulama employed a knowledge network to spread handwritten texts bearing new ideas on the place of Islam in the community. Throughout the…
Forging Islamic power and place
Forging Islamic Power and Place / charts the nineteenth-century rise of a vast network of Islamic scholars stretching across Southeast Asia and the Indian Ocean to Arabia. Following the political and military collapse of the tiny Sultanate of Patani in what is now southern Thailand and northern Malaysia, a displaced community of scholars led by Shaykh D?'?d bin 'Abd All?h al-Fa?n? regrouped in Mecca. In the years that followed, al-Fa?n? composed …
Islamic Reform, the Family, and Knowledge Networks Linking Mecca to Southeast Asia in the Nineteenth Century
Through a study of over 1,300 previously unanalyzed Malay Islamic manuscripts, this article examines the role of the Patani community in the construction of transoceanic knowledge networks between Mecca and Southeast Asia in the nineteenth century. Set against the backdrop of the destruction of prevailing symbols of authority, as well as the displacement and scattering of the community after 1200/1786, the present study investigates the manner by…
Sheikh Da'ud Al-Fatani's Munyat Al-Musalli and the Place of Prayer in 19th-Century Patani Communities
This article examines Shaykh Da'ud al-Fatani's Munyat al-Musalli, a treatise on prayer, and how it provided a commentary upon shifting ideas of power, social practice, and legitimacy as building blocks in an emerging Islamic moral order. Promulgated by displaced Patani Malay refugees and pilgrims who studied with al-Fatani in Mecca and who later returned to Southeast Asia, this study examines transregional Malay world trajectories in the 19th cen…
Moral order in a time of damnation
Previous scholarship on the Hikayat Patani by Andries Teeuw and David Wyatt, and more recently by Davisakd Puaksom, has focused upon the political context of the late seventeenth and early eighteenth centuries that surrounded its authors. In this article, I adopt a different approach by arguing that court intellectuals wrote the Hikayat Patani as a way to re-establish a moral order through writing during a era of political and social collapse. Se…
Moral order in a time of damnation
Previous scholarship on the Hikayat Patani by Andries Teeuw and David Wyatt, and more recently by Davisakd Puaksom, has focused upon the political context of the late seventeenth and early eighteenth centuries that surrounded its authors. In this article, I adopt a different approach by arguing that court intellectuals wrote the Hikayat Patani as a way to re-establish a moral order through writing during a era of political and social collapse. Se…
Women, Violence, and Gender Dynamics during and after the Five Patani-Siam Wars, 1785–1838
This article examines five wars that occurred on the Malay-Thai Peninsula in the period 1785–1838 and the deep impact they had upon women's lives during and after the conflicts. Constituting the majority of surviving refugees, women rebuilt their lives in the wake of war through business and trade in Malaya, as Islamic teachers in Mecca and Southeast Asia, and as servants and slaves in Bangkok. In each of these settings, women encountered new for…
Moral order in a time of damnation
Previous scholarship on the Hikayat Patani by Andries Teeuw and David Wyatt, and more recently by Davisakd Puaksom, has focused upon the political context of the late seventeenth and early eighteenth centuries that surrounded its authors. In this article, I adopt a different approach by arguing that court intellectuals wrote the Hikayat Patani as a way to re-establish a moral order through writing during a era of political and social collapse. Se…
Sheikh Da'ud Al-Fatani's Munyat Al-Musalli and the Place of Prayer in 19th-Century Patani Communities
This article examines Shaykh Da'ud al-Fatani's Munyat al-Musalli, a treatise on prayer, and how it provided a commentary upon shifting ideas of power, social practice, and legitimacy as building blocks in an emerging Islamic moral order. Promulgated by displaced Patani Malay refugees and pilgrims who studied with al-Fatani in Mecca and who later returned to Southeast Asia, this study examines transregional Malay world trajectories in the 19th cen…
Islamic Reform, the Family, and Knowledge Networks Linking Mecca to Southeast Asia in the Nineteenth Century
Through a study of over 1,300 previously unanalyzed Malay Islamic manuscripts, this article examines the role of the Patani community in the construction of transoceanic knowledge networks between Mecca and Southeast Asia in the nineteenth century. Set against the backdrop of the destruction of prevailing symbols of authority, as well as the displacement and scattering of the community after 1200/1786, the present study investigates the manner by…
Forging Islamic power and place
Forging Islamic Power and Place / charts the nineteenth-century rise of a vast network of Islamic scholars stretching across Southeast Asia and the Indian Ocean to Arabia. Following the political and military collapse of the tiny Sultanate of Patani in what is now southern Thailand and northern Malaysia, a displaced community of scholars led by Shaykh D?'?d bin 'Abd All?h al-Fa?n? regrouped in Mecca. In the years that followed, al-Fa?n? composed …
Forging Islamic Power and Place
Following a defeat by Siam in 1786, the Patani community experienced a period of displacement that resulted in many resettling elsewhere in the Malay world and Mecca. This marked the denouement for the old order of orangkaya in the region and the rise of a new moral order. Led by Daud bin Abd Allah al-Fatani, the ulama employed a knowledge network to spread handwritten texts bearing new ideas on the place of Islam in the community. Throughout the…
Sovereign Women in a Muslim Kingdom
Reviewed by: Sovereign Women in a Muslim Kingdom: The Sultanahs of Aceh, 1641–1699 by Sher Banu A. L. Khan Francis R. Bradley Sovereign Women in a Muslim Kingdom: The Sultanahs of Aceh, 1641–1699 Sher Banu A. L. Khan Singapore/Ithaca: NUS Press/Cornell University Press, 2017 Sher Banu A. L. Khan's book is the first full-length monograph to analyse female rule in Aceh. That alone makes it a major contribution to the historical scholarship on Aceh'…
Women, Violence, and Gender Dynamics during and after the Five Patani-Siam Wars, 1785–1838
This article examines five wars that occurred on the Malay-Thai Peninsula in the period 1785–1838 and the deep impact they had upon women's lives during and after the conflicts. Constituting the majority of surviving refugees, women rebuilt their lives in the wake of war through business and trade in Malaya, as Islamic teachers in Mecca and Southeast Asia, and as servants and slaves in Bangkok. In each of these settings, women encountered new for…
Asian Studies and History (6 works) · History (6 works) · Law (6 works) · Political science (6 works) · Politics (6 works) · Islam (5 works) · Malay (4 works) · Philosophy (4 works) · Ancient history (3 works) · Gender Studies (3 works)