Dmitry Igorevich Makarov
Biographic Data
| ID | 6420539 |
|---|---|
| NAME | Dmitry Igorevich Makarov |
| GIVEN NAMES | Dmitry Igorevich |
| FAMILY NAME | Makarov |
| SIGNATURE | MAKAROV D I |
| AFFILIATIONS | Уральская государственная консерватория им. М. П. Мусоргского |
| ORCID | 0000-0002-3902-6190 |
| VERIFIED | Yes |
| TOTAL WORKS | 12 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 12 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2019 |
| LATEST PUBLICATION YEAR | 2025 |
| H-INDEX | 0 |
Ревнитель Православия и проводник византийского богословия на Западе. К 120-летию со дня рождения выдающегося православного богослова и философа Владимира Николаевича Лосского (1903–1958). Материалы к…
Публикуются тексты и тезисы докладов участников круглого стола, посвященного 120-летию В. Н. Лосского (1903–1958), который состоялся 13 июня 2023 г. в рамках деятельности научно-просветительского проекта Санкт- Петербургской духовной академии «Византийский кабинет». Рассматриваются жизненный путь и источники формирования научных интересов В. Н. Лосского в контексте принятой им на себя в эмиграции миссии свидетельства Православия на Западе. Особое…
Gregory Palamas’ Polemic against Nicephorus Gregoras
Gregory Palamas’ treatise Against the False Writings by Gregoras is not only a theological and polemical treatise on the nature of the Taboric light, as well as on the essence-energy relation in God, but also a pamphlet (psogos), shaping a negative image of the author’s opponent. Following his line of reasoning from the Antirrheticus against Acindynus (VI. 1), Palamas has singled out two levels of philosophy, i. e., the secular one, which had bee…
«I Hope for a Successful Implementation of Your Path in Science»
В. Н. Топоров (1928–2005) в своем труде «Святость и святые в русской духовной культуре» (1995–1998) оставил немало ценных наблюдений, замечаний и соображений о природе святости, не противоречащих данным и паламитской традиции. Ученый считал, что св. Сергий Радонежский знал о богословии св. Григория Паламы. В этом контексте публикуется письмо Топорова начинающему византинисту-паламоведу Д. И. Макарову от 2001 г., представляющее интерес для оценки …
«Москва — Третий Рим»
Публикуются тезисы и тексты докладов, присланных в редакцию «Русско-Византийского вестника» и прозвучавших на состоявшемся 17 сентября 2023 г. в Санкт-Петербургской духовной академии, в рамках конференции «Русско-Византийский Логос» и деятельности научного проекта «Византийский кабинет», онлайн-круглом столе «Москва — Третий Рим», посвященном 500‐летию формулировки старцем Спасо-Елеазаровского монастыря Филофеем знаменитой русской средневековой и…
Averintsev and the Paschal Joy. On the Perception of Byzantine Christianity in Some Later Works of the Thinker
В поздних статьях, выходивших на русском и английском языках, а также в монографии о Вяч. Иванове С. С. Аверинцев выделяет некоторые системообразующие черты византийского Православия — такие, как онтологизм, пасхальная радость, литургическое переживание радости и умиления, вызванное молитвенным переживанием Богородичного общения, центральное значение иконы, передающей человеческий Лик Господа Иисуса Христа. Также разбирается такой вводимый мыслит…
Theodore Metochites’ Political Views
In Chapters 93 to 98 of the Sententious Notes (1320s), Theodore Metochites put forward an idea that the basic social and political agents in the society, i. e. emperor, aristocracy, and the people, belonged to different natures. Such a consideration, which was also uttered in passing by Shakespeare in Hamlet (1599–1601), meant theologically a transposition into the political philosophy of some tenets of the heresy of Tritheism, which was known to…
From the Contemplation of the One to the Ontology of Politics
In Ch. 67–72 of his Sententious Notes, Byzantine fourteenth-century scholar Theodore Metochites developed a rather traditional Neoplatonic doctrine on the ascension towards the contemplation of the One Beginning of all the beings as the aim of that contemplative life which had to be led by philosophers and scientists (geometers, mechanics, and architects featuring among the latter). The naming of the One, i. e. the Single in its kind, goes back t…
Some Traits of Ekphrasis Interweaving with Hierotopy in Theodore Metochites’ Monastery Descriptions
The article addresses Theodore Metochites’ assessment of the phenomenon of monastery and monastic life (mostly according to Chapter 40 of his Sententious Notes) in juxtaposition with his predecessors in the ekphrastic genre, such as Michael the Rhetor. The descriptions in question and the “conceptual portrait” of the monastic institution(s) and of the monk as an ascetic draw on a centuries-long Late Antique Jewish and, later on, Christian traditi…
Some Elements of Communication Theory in Theodore Metochites’ Memorable Notes (Ch. 1–26, 71)
This paper is aimed at the complex investigation of the communication and its ontological basis in Theodore Metochites’ (1270–1332) Memorable Notes (Semeioseis gnomikai). In the Memorable Notes Metochites oriented himself toward those authors who, like Plutarch, tried to discuss everything, including history, culture, and the being in general, in a philosophical manner. The speechlessness as the subject matter of Ch. 1 and 9 is compensated, accor…
Two Notes on the Notion of Education by Theodore Metochites and in the Patristic Tradition of the Middle Byzantine Period
Introduction. John Polemis thought that in On Education the notions of logos, paideia and theoria were synonymous. Meanwhile, Igor P. Medvedev stressed in his trail-blazing book the variety of meanings of theoria in the Late Byzantine period. Relying upon his ideas and evidence, we would like to underline, in our turn, Metochites’ diversification of meanings of this notion. As a skillful conductor or musician, he was able to tune into different w…
“Today, when the Times Are too Late…”
This paper suggests a translation from the Byzantine Greek and an interpretation of two passages from Theodore Metochites’ (ca. 1270–1332) works addressing the strength and weakness of our word and the communication based on it. The third translated passage is taken from Ps.-Lucian’s Encomium to Demosthenes, which interprets one of Metochites’ texts. Using examples and reasoning, the megas logothete demonstrated the highs and lows, the strength a…
The Synergic Anthropology as an Interdisciplinary Paradigm. Reflections on the Ontology of an “Interface”
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The Synergic Anthropology as an Interdisciplinary Paradigm. Reflections on the Ontology of an “Interface”
Two Notes on the Notion of Education by Theodore Metochites and in the Patristic Tradition of the Middle Byzantine Period
Introduction. John Polemis thought that in On Education the notions of logos, paideia and theoria were synonymous. Meanwhile, Igor P. Medvedev stressed in his trail-blazing book the variety of meanings of theoria in the Late Byzantine period. Relying upon his ideas and evidence, we would like to underline, in our turn, Metochites’ diversification of meanings of this notion. As a skillful conductor or musician, he was able to tune into different w…
“Today, when the Times Are too Late…”
This paper suggests a translation from the Byzantine Greek and an interpretation of two passages from Theodore Metochites’ (ca. 1270–1332) works addressing the strength and weakness of our word and the communication based on it. The third translated passage is taken from Ps.-Lucian’s Encomium to Demosthenes, which interprets one of Metochites’ texts. Using examples and reasoning, the megas logothete demonstrated the highs and lows, the strength a…
Some Elements of Communication Theory in Theodore Metochites’ Memorable Notes (Ch. 1–26, 71)
This paper is aimed at the complex investigation of the communication and its ontological basis in Theodore Metochites’ (1270–1332) Memorable Notes (Semeioseis gnomikai). In the Memorable Notes Metochites oriented himself toward those authors who, like Plutarch, tried to discuss everything, including history, culture, and the being in general, in a philosophical manner. The speechlessness as the subject matter of Ch. 1 and 9 is compensated, accor…
Some Traits of Ekphrasis Interweaving with Hierotopy in Theodore Metochites’ Monastery Descriptions
The article addresses Theodore Metochites’ assessment of the phenomenon of monastery and monastic life (mostly according to Chapter 40 of his Sententious Notes) in juxtaposition with his predecessors in the ekphrastic genre, such as Michael the Rhetor. The descriptions in question and the “conceptual portrait” of the monastic institution(s) and of the monk as an ascetic draw on a centuries-long Late Antique Jewish and, later on, Christian traditi…
From the Contemplation of the One to the Ontology of Politics
In Ch. 67–72 of his Sententious Notes, Byzantine fourteenth-century scholar Theodore Metochites developed a rather traditional Neoplatonic doctrine on the ascension towards the contemplation of the One Beginning of all the beings as the aim of that contemplative life which had to be led by philosophers and scientists (geometers, mechanics, and architects featuring among the latter). The naming of the One, i. e. the Single in its kind, goes back t…
«I Hope for a Successful Implementation of Your Path in Science»
В. Н. Топоров (1928–2005) в своем труде «Святость и святые в русской духовной культуре» (1995–1998) оставил немало ценных наблюдений, замечаний и соображений о природе святости, не противоречащих данным и паламитской традиции. Ученый считал, что св. Сергий Радонежский знал о богословии св. Григория Паламы. В этом контексте публикуется письмо Топорова начинающему византинисту-паламоведу Д. И. Макарову от 2001 г., представляющее интерес для оценки …
«Москва — Третий Рим»
Публикуются тезисы и тексты докладов, присланных в редакцию «Русско-Византийского вестника» и прозвучавших на состоявшемся 17 сентября 2023 г. в Санкт-Петербургской духовной академии, в рамках конференции «Русско-Византийский Логос» и деятельности научного проекта «Византийский кабинет», онлайн-круглом столе «Москва — Третий Рим», посвященном 500‐летию формулировки старцем Спасо-Елеазаровского монастыря Филофеем знаменитой русской средневековой и…
Averintsev and the Paschal Joy. On the Perception of Byzantine Christianity in Some Later Works of the Thinker
В поздних статьях, выходивших на русском и английском языках, а также в монографии о Вяч. Иванове С. С. Аверинцев выделяет некоторые системообразующие черты византийского Православия — такие, как онтологизм, пасхальная радость, литургическое переживание радости и умиления, вызванное молитвенным переживанием Богородичного общения, центральное значение иконы, передающей человеческий Лик Господа Иисуса Христа. Также разбирается такой вводимый мыслит…
Theodore Metochites’ Political Views
In Chapters 93 to 98 of the Sententious Notes (1320s), Theodore Metochites put forward an idea that the basic social and political agents in the society, i. e. emperor, aristocracy, and the people, belonged to different natures. Such a consideration, which was also uttered in passing by Shakespeare in Hamlet (1599–1601), meant theologically a transposition into the political philosophy of some tenets of the heresy of Tritheism, which was known to…
Ревнитель Православия и проводник византийского богословия на Западе. К 120-летию со дня рождения выдающегося православного богослова и философа Владимира Николаевича Лосского (1903–1958). Материалы к…
Публикуются тексты и тезисы докладов участников круглого стола, посвященного 120-летию В. Н. Лосского (1903–1958), который состоялся 13 июня 2023 г. в рамках деятельности научно-просветительского проекта Санкт- Петербургской духовной академии «Византийский кабинет». Рассматриваются жизненный путь и источники формирования научных интересов В. Н. Лосского в контексте принятой им на себя в эмиграции миссии свидетельства Православия на Западе. Особое…
Gregory Palamas’ Polemic against Nicephorus Gregoras
Gregory Palamas’ treatise Against the False Writings by Gregoras is not only a theological and polemical treatise on the nature of the Taboric light, as well as on the essence-energy relation in God, but also a pamphlet (psogos), shaping a negative image of the author’s opponent. Following his line of reasoning from the Antirrheticus against Acindynus (VI. 1), Palamas has singled out two levels of philosophy, i. e., the secular one, which had bee…
Byzantine Studies and History (10 works) · Philosophy (8 works) · Art (7 works) · Epistemology (6 works) · History (6 works) · Classics (5 works) · Literature (5 works) · Theology (5 works) · Byzantine architecture (4 works) · Computer Science (3 works)