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Meghan Gorman-Darif

Biographic Data

ID642462
NAMEMeghan Gorman-Darif
GIVEN NAMESMeghan
FAMILY NAMEGorman-Darif
SIGNATUREGORMAN-DARIF M
AFFILIATIONSDepartment of English, University of Texas at Austin, TX, USA
ORCID0000-0003-1187-5411
VERIFIEDYes
TOTAL WORKS4
TOTAL CITATIONS3
AUTHOR COUNT4
EDITOR COUNT0
FIRST PUBLICATION YEAR2017
LATEST PUBLICATION YEAR2022
H-INDEX1
  • Writing South Asia in Disastrous Time

    Meghan Gorman-Darif, Liam O’loughlin et al.•ARTICLE•South Asian Review•2022•References: 3

  • In Search of the Transformative Imaginary

    Meghan Gorman-Darif•ARTICLE•Interventions•2018

    Though revolutionary violence and the violence of the dispossessed gained a liberatory valence in its theorization during the anticolonial era by a wide range of writers, including Frantz Fanon, the liberatory aspects of such violence have diminished after decolonization. In contradistinction to the anticolonial view of the violence of the dispossessed, dominant discourse, as Priyamvada Gopal asserts, “assumes, rather than argues for, its fundame…

  • Post-Magic

    Meghan Gorman-Darif•ARTICLE•South Asian Review•2018•Cited by: 1•References: 3

    In Gender and Radical Politics in India: Magic Moments of Naxalbari (2010. New Jersey: Routledge), Mallarika Sinha Roy takes her title from an interview with a former Naxalite woman in which the interviewee declares, “[t]hose were the best days of my life ... in those years I lived as a human being ... seta chillo ekta ashchorjyo somoy (Those were magic moments)” (x). The import of this metaphor, Roy explains, is its ability to “convey [the] dual…

  • A Dialectics of Violence

    Meghan Gorman-Darif, Megan Gorman-DaRiff•ARTICLE•South Asian Review•2017•Cited by: 2•References: 1

    Neel Mukherjee’s The Lives of Others (2014) tackles the Naxalite Movement in West Bengal between 1967 and 1971. The novel’s final pages, however, spring forward to 2012, narrating an act of non-state terror against the civilian population, thereby connecting the earlier Movement with contemporary Maoist violence, and marking a significant turn in Naxalite narratives. This paper engages with the political implications of the text’s representations…

  • A Dialectics of Violence

    Meghan Gorman-Darif, Megan Gorman-DaRiff•ARTICLE•South Asian Review•2017•Cited by: 2•References: 1

    Neel Mukherjee’s The Lives of Others (2014) tackles the Naxalite Movement in West Bengal between 1967 and 1971. The novel’s final pages, however, spring forward to 2012, narrating an act of non-state terror against the civilian population, thereby connecting the earlier Movement with contemporary Maoist violence, and marking a significant turn in Naxalite narratives. This paper engages with the political implications of the text’s representations…

  • Post-Magic

    Meghan Gorman-Darif•ARTICLE•South Asian Review•2018•Cited by: 1•References: 3

    In Gender and Radical Politics in India: Magic Moments of Naxalbari (2010. New Jersey: Routledge), Mallarika Sinha Roy takes her title from an interview with a former Naxalite woman in which the interviewee declares, “[t]hose were the best days of my life ... in those years I lived as a human being ... seta chillo ekta ashchorjyo somoy (Those were magic moments)” (x). The import of this metaphor, Roy explains, is its ability to “convey [the] dual…

  • A Dialectics of Violence

    Meghan Gorman-Darif, Megan Gorman-DaRiff•ARTICLE•South Asian Review•2017•Cited by: 2•References: 1

    Neel Mukherjee’s The Lives of Others (2014) tackles the Naxalite Movement in West Bengal between 1967 and 1971. The novel’s final pages, however, spring forward to 2012, narrating an act of non-state terror against the civilian population, thereby connecting the earlier Movement with contemporary Maoist violence, and marking a significant turn in Naxalite narratives. This paper engages with the political implications of the text’s representations…

  • In Search of the Transformative Imaginary

    Meghan Gorman-Darif•ARTICLE•Interventions•2018

    Though revolutionary violence and the violence of the dispossessed gained a liberatory valence in its theorization during the anticolonial era by a wide range of writers, including Frantz Fanon, the liberatory aspects of such violence have diminished after decolonization. In contradistinction to the anticolonial view of the violence of the dispossessed, dominant discourse, as Priyamvada Gopal asserts, “assumes, rather than argues for, its fundame…

  • Post-Magic

    Meghan Gorman-Darif•ARTICLE•South Asian Review•2018•Cited by: 1•References: 3

    In Gender and Radical Politics in India: Magic Moments of Naxalbari (2010. New Jersey: Routledge), Mallarika Sinha Roy takes her title from an interview with a former Naxalite woman in which the interviewee declares, “[t]hose were the best days of my life ... in those years I lived as a human being ... seta chillo ekta ashchorjyo somoy (Those were magic moments)” (x). The import of this metaphor, Roy explains, is its ability to “convey [the] dual…

  • Writing South Asia in Disastrous Time

    Meghan Gorman-Darif, Liam O’loughlin et al.•ARTICLE•South Asian Review•2022•References: 3

Sociology (3 works) · South Asian Studies and Diaspora (3 works) · Philosophy (2 works) · Philosophy (2 works) · Political science (2 works) · Psychology (2 works) · South Asian Cinema and Culture (2 works) · South Asian Studies and Conflicts (2 works) · Algorithm (1 work) · Art (1 work)

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