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Gerard Loughlin

Biographic Data

ID642880
NAMEGerard Loughlin
GIVEN NAMESGerard
FAMILY NAMELoughlin
SIGNATURELOUGHLIN G
AFFILIATIONSDurham University
VERIFIEDNo
TOTAL WORKS15
TOTAL CITATIONS0
AUTHOR COUNT15
EDITOR COUNT0
FIRST PUBLICATION YEAR1985
LATEST PUBLICATION YEAR2023
H-INDEX0
  • Is orthodoxy radical? Revisiting G. K. Chesterton and John Robinson

    Open Access•Gerard Loughlin•ARTICLE•Theology•2023

    That orthodoxy can be radical might be thought a rallying cry from the 1990s. But in fact it was already being made in the 1960s by John Robinson, and before him by G. K. Chesterton, at the start of the twentieth century. This tradition of radical orthodoxy – the idea that orthodoxy is both rooted and uprooting – is here recalled, and it is further argued that its possibility and practice are founded in the Eucharist, in the performed story of a …

  • Them and us: A reply to Teofilo Pugeda

    Open Access•Gerard Loughlin•ARTICLE•Theology•2022

    A response to the article ‘A reply to Gerard Loughlin’s “Catholic homophobia”’ by Teofilo Pugeda highlighting the dichotomy between the welcome and rejection of LGBT people within the Catholic Church

  • Catholic homophobia

    Open Access•Gerard Loughlin•ARTICLE•Theology•2018

    Understanding homophobia as a discursively constituted antipathy, this article argues that the culture of the Catholic Church - as constituted through the Roman magisterium - can be understood as fundamentally homophobic, and in its teaching not just on homosexuality, but also on contraception and priestly celibacy. Moreover, in this regard, the article argues for a hermeneutic of continuity from the pontificate of John Paul II to that of Pope Fr…

  • Ecstatic Morality and Sexual Politics: A Catholic and Antitotalitarian Theory of the Body – By G. J. McAleer

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•2009

  • The Long Take: Messianic Time in Andrei Tarkovsky's Nostalghia

    Gerard Loughlin•ARTICLE•Journal for Cultural Research•2009

    This article invokes Giorgio Agamben's discussion of messianic time in his 2005 book The Time That Remains in order to explore Andrei Tarkovsky's late film, Nostalghia (1983). Agamben is wandering in a foreign land, as also Tarkovsky; Agamben in Christian theology and Tarkovsky in Italy. In St Paul Agamben finds an event without precedent and the arrival of a time that is time beside itself, an excess of temporality that opens possibility. Tarkov…

  • Alien Sex: The Body and Desire in Cinema and Theology

    Open Access•Gerard Loughlin•BOOK•Alien Sex•2004

  • The Poets' Jesus: Representations at the End of a Millennium (review)

    Gerard Loughlin•ARTICLE•Biography•2003

    Peggy Rosenthal. The Poets' Jesus: Representations at the End of the Millennium.New York: Oxford UP, 2000. xiv + 189 pp. ISBN 0-1951-3114-2, $29.95

  • Sexing the Trinity

    Open Access•Gerard Loughlin•ARTICLE•New Blackfriars•1998

    For George Batailie (1897-1962) the world is ‘purely parodic'. Each thing we see is ‘the parody of another, or is the same thing in a deceptive form’ (Batailie 1985: 5). For Batailie, everything in the world is ultimately relatable to everything else, everything can be substituted for another thing, in a ceaseless process of metaphoric exchange. It is the circulation of language that makes this possible; and since it is possible in language it is…

  • Making a Better World: Revisiting David Hume With Ian Markham

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•1992

  • Christianity at the End of the Story or the Return of the Master‐narrative

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•1992

  • Prefacing Pluralism: John Hick and the Mastery of Religion

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•1990

  • See-Saying/Say-Seeing

    Open Access•Gerard Loughlin•ARTICLE•Theology•1988

  • Noumenon and Phenomena

    Open Access•Gerard Loughlin•ARTICLE•Religious Studies•1987

    How is Christian theology, as the self-understanding of the Christian life, to understand the world religions? How is it to understand them in relation to itself? In recent years Professor John Hick has proposed a pluralist paradigm of the world religions which would, if acceptable, answer these sort of questions. In this article we are going to consider the acceptability of Hick's paradigm to Christian theology. The question we want to put to it…

  • Myths, Signs and Significations

    Open Access•Gerard Loughlin•ARTICLE•Theology•1986

  • Persons and Replicas

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•1985

No prominent works on this page.

  • Persons and Replicas

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•1985

  • Myths, Signs and Significations

    Open Access•Gerard Loughlin•ARTICLE•Theology•1986

  • Noumenon and Phenomena

    Open Access•Gerard Loughlin•ARTICLE•Religious Studies•1987

    How is Christian theology, as the self-understanding of the Christian life, to understand the world religions? How is it to understand them in relation to itself? In recent years Professor John Hick has proposed a pluralist paradigm of the world religions which would, if acceptable, answer these sort of questions. In this article we are going to consider the acceptability of Hick's paradigm to Christian theology. The question we want to put to it…

  • See-Saying/Say-Seeing

    Open Access•Gerard Loughlin•ARTICLE•Theology•1988

  • Prefacing Pluralism: John Hick and the Mastery of Religion

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•1990

  • Making a Better World: Revisiting David Hume With Ian Markham

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•1992

  • Christianity at the End of the Story or the Return of the Master‐narrative

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•1992

  • Sexing the Trinity

    Open Access•Gerard Loughlin•ARTICLE•New Blackfriars•1998

    For George Batailie (1897-1962) the world is ‘purely parodic'. Each thing we see is ‘the parody of another, or is the same thing in a deceptive form’ (Batailie 1985: 5). For Batailie, everything in the world is ultimately relatable to everything else, everything can be substituted for another thing, in a ceaseless process of metaphoric exchange. It is the circulation of language that makes this possible; and since it is possible in language it is…

  • The Poets' Jesus: Representations at the End of a Millennium (review)

    Gerard Loughlin•ARTICLE•Biography•2003

    Peggy Rosenthal. The Poets' Jesus: Representations at the End of the Millennium.New York: Oxford UP, 2000. xiv + 189 pp. ISBN 0-1951-3114-2, $29.95

  • Alien Sex: The Body and Desire in Cinema and Theology

    Open Access•Gerard Loughlin•BOOK•Alien Sex•2004

  • Ecstatic Morality and Sexual Politics: A Catholic and Antitotalitarian Theory of the Body – By G. J. McAleer

    Open Access•Gerard Loughlin•ARTICLE•Modern Theology•2009

  • The Long Take: Messianic Time in Andrei Tarkovsky's Nostalghia

    Gerard Loughlin•ARTICLE•Journal for Cultural Research•2009

    This article invokes Giorgio Agamben's discussion of messianic time in his 2005 book The Time That Remains in order to explore Andrei Tarkovsky's late film, Nostalghia (1983). Agamben is wandering in a foreign land, as also Tarkovsky; Agamben in Christian theology and Tarkovsky in Italy. In St Paul Agamben finds an event without precedent and the arrival of a time that is time beside itself, an excess of temporality that opens possibility. Tarkov…

  • Catholic homophobia

    Open Access•Gerard Loughlin•ARTICLE•Theology•2018

    Understanding homophobia as a discursively constituted antipathy, this article argues that the culture of the Catholic Church - as constituted through the Roman magisterium - can be understood as fundamentally homophobic, and in its teaching not just on homosexuality, but also on contraception and priestly celibacy. Moreover, in this regard, the article argues for a hermeneutic of continuity from the pontificate of John Paul II to that of Pope Fr…

  • Them and us: A reply to Teofilo Pugeda

    Open Access•Gerard Loughlin•ARTICLE•Theology•2022

    A response to the article ‘A reply to Gerard Loughlin’s “Catholic homophobia”’ by Teofilo Pugeda highlighting the dichotomy between the welcome and rejection of LGBT people within the Catholic Church

  • Is orthodoxy radical? Revisiting G. K. Chesterton and John Robinson

    Open Access•Gerard Loughlin•ARTICLE•Theology•2023

    That orthodoxy can be radical might be thought a rallying cry from the 1990s. But in fact it was already being made in the 1960s by John Robinson, and before him by G. K. Chesterton, at the start of the twentieth century. This tradition of radical orthodoxy – the idea that orthodoxy is both rooted and uprooting – is here recalled, and it is further argued that its possibility and practice are founded in the Eucharist, in the performed story of a …

Philosophy (11 works) · Theology (8 works) · History (5 works) · Art (4 works) · Biblical Studies and Interpretation (4 works) · Computer Science (4 works) · Epistemology (4 works) · Literature (4 works) · Citation (3 works) · Library science (3 works)

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