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Ziad Elmarsafy

Biographic Data

ID642941
NAMEZiad Elmarsafy
GIVEN NAMESZiad
FAMILY NAMEElmarsafy
SIGNATUREELMARSAFY Z
AFFILIATIONSUniversity of York
ORCID0000-0001-6365-232X
VERIFIEDYes
TOTAL WORKS10
TOTAL CITATIONS5
AUTHOR COUNT9
EDITOR COUNT1
FIRST PUBLICATION YEAR1987
LATEST PUBLICATION YEAR2020
H-INDEX1
  • The Sufi, the Idol, and the Icon

    Ziad Elmarsafy, David Ricks•ARTICLE•Expressions maghrébines•2020

    TEST 02 - Elsevier's Scopus, the largest abstract and citation database of peer-reviewed literature. Search and access research from the science, technology, medicine, social sciences and arts and humanities fields

  • Action, imagination, institution, natality, revolution

    Ziad Elmarsafy•ARTICLE•Journal for Cultural Research•2015

    The article reinforces an evaluation of the 25 January 2011 revolution as opposed to conservative and traditional forces in Egyptian society and among the ruling elite. Drawing on Hannah Arendt’s concept of natality, the article argues that a revolution cannot be imagined and enacted without women’s political action at its centre. Action, here, is envisaged as a challenge to the morbidity of moralising discourses which attempt to contain women/re…

  • Edward W. Said

    Ziad Elmarsafy•ARTICLE•Sociétés & Représentations•2014

    Bien qu’Edward Said soit connu avant tout comme l’auteur d’ Orientalism (1978) et de Culture and Imperialism (1993), le rapport entre ces titres et le reste de son œuvre reste largement méconnu. Le but de cet article est de présenter une généalogie critique de certains mots clefs de l’idiome saidien. L’argument se base sur l’équation Texte = Mondanité + Performance. La mondanité ( worldliness ), terme par lequel Said s’approprie l’idée de l’engag…

  • Orientalism

    Ziad Elmarsafy, Anna Bernard•CHAPTER•Debating Orientalism•2013

  • Debating Orientalism

    Ziad Elmarsafy, Anna Bernard et al.•BOOK•Debating Orientalism•2013

  • Intimacies

    Anna Bernard, Ziad Elmarsafy•ARTICLE•Interventions•2012•Cited by: 4•References: 5

  • Translations of the Qur'?n into Western Languages

    Open Access•Ziad Elmarsafy•ARTICLE•Religion Compass•2009•Cited by: 1•References: 3

    This article traces the history of the translation of the Qur'?n into Western languages from the Middle Ages to the present day. The focus is primarily on translations into English and French. The author considers the problem of the translation of the Qur'?n in light of the development of Oriental studies in the West as well as the political frameworks that inform the processes of access to and interpretation of the text

  • Hath Not an Arab eyes

    Ziad Elmarsafy•ARTICLE•SubStance•2001

    On October 26th, 1998, the audience at New York University's Maison Française was treated to a rare spectacle: Tahar Ben Jelloun reading extracts from Paul Smaïl's novels. 1 It was an especially appropriate moment on a number of levels. First, Ben Jelloun is a capable actor who knows how to bring a text to life. Second, this sort of rendition is probably what Paul Smaïl himself would have wanted, for he well understands the importance of theatric…

  • Foucault

    Ziad Elmarsafy, J G Merquior•ARTICLE•Modern Language Notes•1988

  • Le Recit impossible

    Ziad Elmarsafy, Uri Eisenzweig•ARTICLE•Modern Language Notes•1987

  • Intimacies

    Anna Bernard, Ziad Elmarsafy•ARTICLE•Interventions•2012•Cited by: 4•References: 5

  • Translations of the Qur'?n into Western Languages

    Open Access•Ziad Elmarsafy•ARTICLE•Religion Compass•2009•Cited by: 1•References: 3

    This article traces the history of the translation of the Qur'?n into Western languages from the Middle Ages to the present day. The focus is primarily on translations into English and French. The author considers the problem of the translation of the Qur'?n in light of the development of Oriental studies in the West as well as the political frameworks that inform the processes of access to and interpretation of the text

  • Le Recit impossible

    Ziad Elmarsafy, Uri Eisenzweig•ARTICLE•Modern Language Notes•1987

  • Foucault

    Ziad Elmarsafy, J G Merquior•ARTICLE•Modern Language Notes•1988

  • Hath Not an Arab eyes

    Ziad Elmarsafy•ARTICLE•SubStance•2001

    On October 26th, 1998, the audience at New York University's Maison Française was treated to a rare spectacle: Tahar Ben Jelloun reading extracts from Paul Smaïl's novels. 1 It was an especially appropriate moment on a number of levels. First, Ben Jelloun is a capable actor who knows how to bring a text to life. Second, this sort of rendition is probably what Paul Smaïl himself would have wanted, for he well understands the importance of theatric…

  • Translations of the Qur'?n into Western Languages

    Open Access•Ziad Elmarsafy•ARTICLE•Religion Compass•2009•Cited by: 1•References: 3

    This article traces the history of the translation of the Qur'?n into Western languages from the Middle Ages to the present day. The focus is primarily on translations into English and French. The author considers the problem of the translation of the Qur'?n in light of the development of Oriental studies in the West as well as the political frameworks that inform the processes of access to and interpretation of the text

  • Intimacies

    Anna Bernard, Ziad Elmarsafy•ARTICLE•Interventions•2012•Cited by: 4•References: 5

  • Orientalism

    Ziad Elmarsafy, Anna Bernard•CHAPTER•Debating Orientalism•2013

  • Debating Orientalism

    Ziad Elmarsafy, Anna Bernard et al.•BOOK•Debating Orientalism•2013

  • Edward W. Said

    Ziad Elmarsafy•ARTICLE•Sociétés & Représentations•2014

    Bien qu’Edward Said soit connu avant tout comme l’auteur d’ Orientalism (1978) et de Culture and Imperialism (1993), le rapport entre ces titres et le reste de son œuvre reste largement méconnu. Le but de cet article est de présenter une généalogie critique de certains mots clefs de l’idiome saidien. L’argument se base sur l’équation Texte = Mondanité + Performance. La mondanité ( worldliness ), terme par lequel Said s’approprie l’idée de l’engag…

  • Action, imagination, institution, natality, revolution

    Ziad Elmarsafy•ARTICLE•Journal for Cultural Research•2015

    The article reinforces an evaluation of the 25 January 2011 revolution as opposed to conservative and traditional forces in Egyptian society and among the ruling elite. Drawing on Hannah Arendt’s concept of natality, the article argues that a revolution cannot be imagined and enacted without women’s political action at its centre. Action, here, is envisaged as a challenge to the morbidity of moralising discourses which attempt to contain women/re…

  • The Sufi, the Idol, and the Icon

    Ziad Elmarsafy, David Ricks•ARTICLE•Expressions maghrébines•2020

    TEST 02 - Elsevier's Scopus, the largest abstract and citation database of peer-reviewed literature. Search and access research from the science, technology, medicine, social sciences and arts and humanities fields

Art (8 works) · Philosophy (7 works) · Literature (5 works) · Political science (4 works) · Politics (4 works) · Aesthetics (3 works) · History (3 works) · Law (3 works) · Sociology (3 works) · Foucault, Power, and Ethics (2 works)

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