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Niyi Afolabi

Biographic Data

ID643428
NAMENiyi Afolabi
GIVEN NAMESNiyi
FAMILY NAMEAfolabi
SIGNATUREAFOLABI N
AFFILIATIONSUniversity of Texas at Austin, Austin, TX, USA
VERIFIEDNo
TOTAL WORKS18
TOTAL CITATIONS1
AUTHOR COUNT17
EDITOR COUNT1
FIRST PUBLICATION YEAR1998
LATEST PUBLICATION YEAR2026
H-INDEX1
  • Against Feminine Erasure in Yoruba Ritual Archives: Theorizing Oya, the Mystical Deity Across the Black Atlantic World

    Open Access•Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Yoruba Studies Review•2026

    Ọya has enjoyed limited attention when it comes to theorization accorded other female deities such as Ọ̀ṣun and Yemọja. Characterized in the New World as a “deity of storms and winds,” her mystical capacity to unleash storms through heavy rains that can ultimately cause natural disasters such as deadly flooding and hurricanes makes her equally volatile, tempestuous, temperamental, and warmongering deity, like her male counterpart, Ogun, the warri…

  • Relocating the Sacred: African Divinities and Brazilian Cultural Hybridities

    Niyi Afolabi, Omoniyi Afolabi•BOOK•Relocating the Sacred•2022

  • Pierre Verger and Yoruba Ritual Altars in Brazil

    Niyi Afolabi, Omoniyi Afolabi•CHAPTER•Relocating the Sacred•2022

  • Carnival in Africa and Its Diaspora

    Open Access•Niyi Afolabi, Omoniyi Afolabi•CHAPTER•Ilê Aiyê in Brazil and the…•2016

    This chapter interrogates the relationship between the rituals of Carnival, the interactive myths of celebration and renewal, and the complex dynamics of inclusive exclusion that the event represents for Afro-Brazilian marginalized populations as well as for descendants of Africans on the world stage. In theorizing and mapping how this singular event serves the dual purpose of “masking” and “negotiation of power”1 for both the oppressed and the o…

  • Ilê Aiyê in Brazil and the Reinvention of Africa

    Open Access•Niyi Afolabi, Omoniyi Afolabi•BOOK•Ilê Aiyê in Brazil and the…•2016

    Ilê Aiyê's unifying identity politics through Afro-Carnival performance, is embedded in its dialectical relationship with the rest of Brazil as it takes ownership of its oppressed status by striving f

  • A Welder of the Word

    Niyi Afolabi, Omoniyi Afolabi et al.•ARTICLE•World Literature Today•2015

    for Mia Couto Dream, Dream, Dream. Never cease to dream Dream on, Mia Your beginning A tale of yesterdays Your today A tale of future years And the voyager never rests Without his dancing plume Beira, Cradle of the people’s poet Maputo, Agency for the cosmic itinerant Hibernating in royal skies Rooted in earthly machambas* Questing for moçambicanidade‡ Awaiting the cessation of wars Declaring the imperative of peace And the voyager never rests Wi…

  • Quilombismo and the Afro-Brazilian Quest for Citizenship

    Open Access•Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Journal of Black Studies•2012

    Between the radicalism of Black Brazilian movements of the 1980s, an aftermath of the negation and rejection of the myth of “racial democracy” that denies Brazilian subtle racism, the rise of re- Africanization sensibilities among Afro-Carnival groups, and the current ambivalent co-optation that has been packaged as “affirmative action” in the new millennium, a missing link to the many quests for Afro-Brazilianness lies in the (dis)locations that…

  • Re-envisioning the Afro-Latin American Woman

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Latin American and Caribbean…•2011

    Literary Passion, Ideological Commitment: Toward a Legacy of Afro-Cuban and Afro-Brazilian Women Writers. By Dawn Duke. Lewisburg, Bucknell University Press, 2008. In the field of Afro-Latin Americ

  • Contra-memória e violação da imaginação: Alegorias (supra)nacionais n'O eleito do sol de Arménio Vieira e n'A casa da água de Antônio Olinto

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Africa•2009

    Apoiando-se em Writing history as a prophet, de Elisabeth Wesseling, este trabalho faz um estudo comparativo das similaridades e contrastes dos imaginários cabo-verdiano e afro-brasileiro através de O eleito do sol, de Arménio Vieira e A casa da água, de Antonio Olinto. De um lado, a ilha cabo-verdiana serve de alegoria supranacional no engajamento mitico-filosófico entre o intelectual e o político e do outro lado, a viagem transatlântica dos pro…

  • African Minorities in the New World

    Falola Toyin, Falola/Afolabi Falola/Afolabi et al.•BOOK•African Minorities in the New World•2007

    This book uncovers the reality that new African immigrants now represent a significant force in the configuration of American polity and identity especially in the last forty years. Despite their minority status, African immigrants are making their marks in various areas of human endeavor and accomplishments—from academic, to business, to even scientific inventions. The demographic shift is both welcome news as well as a matter for concern given …

  • Trans-Atlantic migration: The paradoxes of exile

    Toyin Falola, Niyi Afolabi et al.•BOOK•Trans-Atlantic Migration•2007

    1. Introduction: Prospero's Ripples, Caliban's Burden Part 1: Paradoxes of (Im)Migration and Exile 2. Paradoxes of Immigrant Incorporation: High Achievement and Perceptions of Discrimination by Nigerians in Dallas / Fort Worth, Texas (USA) 3. Nigerian Exiles, Democratic Struggles and the Notion of Sacrifice: Interspatial Activism and the Proactive Discourses of Liberation 4. Immigrants' Pilgrimage and Imaginations: The Cinematic Portrayals of Afr…

  • Backadabush: Journey Within as ?Rattling the Cage? in Ian Strachan's God's Angry Babies

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Research in African Literatures•2003•References: 2

    A brave postcolonial voice has just emerged from the Bahamas. And the above quote, taken from my personal interview with the author on that fascinating Island where everyone seems to know each other, reveals the complexity and urgency of this voice. It is a culturally rooted voice whose "discovery" needs to be contextualized. In December of 1997, I was attending the Modern Language Association meeting in Toronto when I suddenly ran into a modest …

  • A Guerra e as Igrejas: Angola 1961-1991

    Niyi Afolabi, Omoniyi Afolabi et al.•ARTICLE•African Studies Review•2002•Cited by: 1

  • Postcolonial Perspectives on the Cultures of Latin America and Lusophone Africa

    Niyi Afolabi, Omoniyi Afolabi et al.•ARTICLE•African Studies Review•2002

  • Ruinas de linhas puras: Quatro ensaios em torno a Macunaima

    Niyi Afolabi, Omoniyi Afolabi et al.•ARTICLE•Hispania•2001

  • Beyond the Curtains: Unveiling Afro-Brazilian Women Writers

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Research in African Literatures•2001•References: 2

    The complexity and inherent contradictions of the place of the Afro-Brazilian woman in the larger context of Brazilian "paradise" can be summed up by what Marilena Chaui, in Conformismo e Resistência, describes as the drama of the family setting through which pleasure is provided but is also a "nucleus of tension and conflicts" (145). 1 In this mixture of social conformism and resistance, the Afro-Brazilian woman is multiply burdened. Often fulfi…

  • A visao mitico-tragica na dramaturgia abdiasiana

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Hispania•1998

    Abdias do Nascimento recria em Sortilkgio Ha fragmentagdo da ess ncia do ser e da sua re-integraCdo da desintegraCdo atraves de ritos de passagem. Assim, o dramaturgo redefine o conceito de her6i afro-brasi- leiro que representa o ser fragmentado na sociedade brasileira. Por meio desta obra e pelo questionamento do mito da democracia racial brasileira, Nascimento possibilita um diallogo entre as ragas. O mito e a tragedia servem como disfarces ne…

  • Uma gaiola de ouro: A problemática da regeneração na literatura africana de língua portuguesa

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Africa•1998

    A partir do estudo de obras representativas de Luís Bernardo Honwana, Mia Couto, Ungulani Ba Ka Khosa de Moçambique e Manuel Rui de Angola, examina-se aqui o conceito da regeneração como uma arma de dois gumes. De um lado, a situação colonial imposta por Portugal é degenerativa, provocando nos colonizados dos países africanos de língua portuguesa, revolta e resposta regenerativa sob a forma de luta armada a qual que levou à independência entre 19…

  • A Guerra e as Igrejas: Angola 1961-1991

    Niyi Afolabi, Omoniyi Afolabi et al.•ARTICLE•African Studies Review•2002•Cited by: 1

  • A visao mitico-tragica na dramaturgia abdiasiana

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Hispania•1998

    Abdias do Nascimento recria em Sortilkgio Ha fragmentagdo da ess ncia do ser e da sua re-integraCdo da desintegraCdo atraves de ritos de passagem. Assim, o dramaturgo redefine o conceito de her6i afro-brasi- leiro que representa o ser fragmentado na sociedade brasileira. Por meio desta obra e pelo questionamento do mito da democracia racial brasileira, Nascimento possibilita um diallogo entre as ragas. O mito e a tragedia servem como disfarces ne…

  • Uma gaiola de ouro: A problemática da regeneração na literatura africana de língua portuguesa

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Africa•1998

    A partir do estudo de obras representativas de Luís Bernardo Honwana, Mia Couto, Ungulani Ba Ka Khosa de Moçambique e Manuel Rui de Angola, examina-se aqui o conceito da regeneração como uma arma de dois gumes. De um lado, a situação colonial imposta por Portugal é degenerativa, provocando nos colonizados dos países africanos de língua portuguesa, revolta e resposta regenerativa sob a forma de luta armada a qual que levou à independência entre 19…

  • Ruinas de linhas puras: Quatro ensaios em torno a Macunaima

    Niyi Afolabi, Omoniyi Afolabi et al.•ARTICLE•Hispania•2001

  • Beyond the Curtains: Unveiling Afro-Brazilian Women Writers

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Research in African Literatures•2001•References: 2

    The complexity and inherent contradictions of the place of the Afro-Brazilian woman in the larger context of Brazilian "paradise" can be summed up by what Marilena Chaui, in Conformismo e Resistência, describes as the drama of the family setting through which pleasure is provided but is also a "nucleus of tension and conflicts" (145). 1 In this mixture of social conformism and resistance, the Afro-Brazilian woman is multiply burdened. Often fulfi…

  • A Guerra e as Igrejas: Angola 1961-1991

    Niyi Afolabi, Omoniyi Afolabi et al.•ARTICLE•African Studies Review•2002•Cited by: 1

  • Postcolonial Perspectives on the Cultures of Latin America and Lusophone Africa

    Niyi Afolabi, Omoniyi Afolabi et al.•ARTICLE•African Studies Review•2002

  • Backadabush: Journey Within as ?Rattling the Cage? in Ian Strachan's God's Angry Babies

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Research in African Literatures•2003•References: 2

    A brave postcolonial voice has just emerged from the Bahamas. And the above quote, taken from my personal interview with the author on that fascinating Island where everyone seems to know each other, reveals the complexity and urgency of this voice. It is a culturally rooted voice whose "discovery" needs to be contextualized. In December of 1997, I was attending the Modern Language Association meeting in Toronto when I suddenly ran into a modest …

  • African Minorities in the New World

    Falola Toyin, Falola/Afolabi Falola/Afolabi et al.•BOOK•African Minorities in the New World•2007

    This book uncovers the reality that new African immigrants now represent a significant force in the configuration of American polity and identity especially in the last forty years. Despite their minority status, African immigrants are making their marks in various areas of human endeavor and accomplishments—from academic, to business, to even scientific inventions. The demographic shift is both welcome news as well as a matter for concern given …

  • Trans-Atlantic migration: The paradoxes of exile

    Toyin Falola, Niyi Afolabi et al.•BOOK•Trans-Atlantic Migration•2007

    1. Introduction: Prospero's Ripples, Caliban's Burden Part 1: Paradoxes of (Im)Migration and Exile 2. Paradoxes of Immigrant Incorporation: High Achievement and Perceptions of Discrimination by Nigerians in Dallas / Fort Worth, Texas (USA) 3. Nigerian Exiles, Democratic Struggles and the Notion of Sacrifice: Interspatial Activism and the Proactive Discourses of Liberation 4. Immigrants' Pilgrimage and Imaginations: The Cinematic Portrayals of Afr…

  • Contra-memória e violação da imaginação: Alegorias (supra)nacionais n'O eleito do sol de Arménio Vieira e n'A casa da água de Antônio Olinto

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Africa•2009

    Apoiando-se em Writing history as a prophet, de Elisabeth Wesseling, este trabalho faz um estudo comparativo das similaridades e contrastes dos imaginários cabo-verdiano e afro-brasileiro através de O eleito do sol, de Arménio Vieira e A casa da água, de Antonio Olinto. De um lado, a ilha cabo-verdiana serve de alegoria supranacional no engajamento mitico-filosófico entre o intelectual e o político e do outro lado, a viagem transatlântica dos pro…

  • Re-envisioning the Afro-Latin American Woman

    Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Latin American and Caribbean…•2011

    Literary Passion, Ideological Commitment: Toward a Legacy of Afro-Cuban and Afro-Brazilian Women Writers. By Dawn Duke. Lewisburg, Bucknell University Press, 2008. In the field of Afro-Latin Americ

  • Quilombismo and the Afro-Brazilian Quest for Citizenship

    Open Access•Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Journal of Black Studies•2012

    Between the radicalism of Black Brazilian movements of the 1980s, an aftermath of the negation and rejection of the myth of “racial democracy” that denies Brazilian subtle racism, the rise of re- Africanization sensibilities among Afro-Carnival groups, and the current ambivalent co-optation that has been packaged as “affirmative action” in the new millennium, a missing link to the many quests for Afro-Brazilianness lies in the (dis)locations that…

  • A Welder of the Word

    Niyi Afolabi, Omoniyi Afolabi et al.•ARTICLE•World Literature Today•2015

    for Mia Couto Dream, Dream, Dream. Never cease to dream Dream on, Mia Your beginning A tale of yesterdays Your today A tale of future years And the voyager never rests Without his dancing plume Beira, Cradle of the people’s poet Maputo, Agency for the cosmic itinerant Hibernating in royal skies Rooted in earthly machambas* Questing for moçambicanidade‡ Awaiting the cessation of wars Declaring the imperative of peace And the voyager never rests Wi…

  • Carnival in Africa and Its Diaspora

    Open Access•Niyi Afolabi, Omoniyi Afolabi•CHAPTER•Ilê Aiyê in Brazil and the…•2016

    This chapter interrogates the relationship between the rituals of Carnival, the interactive myths of celebration and renewal, and the complex dynamics of inclusive exclusion that the event represents for Afro-Brazilian marginalized populations as well as for descendants of Africans on the world stage. In theorizing and mapping how this singular event serves the dual purpose of “masking” and “negotiation of power”1 for both the oppressed and the o…

  • Ilê Aiyê in Brazil and the Reinvention of Africa

    Open Access•Niyi Afolabi, Omoniyi Afolabi•BOOK•Ilê Aiyê in Brazil and the…•2016

    Ilê Aiyê's unifying identity politics through Afro-Carnival performance, is embedded in its dialectical relationship with the rest of Brazil as it takes ownership of its oppressed status by striving f

  • Relocating the Sacred: African Divinities and Brazilian Cultural Hybridities

    Niyi Afolabi, Omoniyi Afolabi•BOOK•Relocating the Sacred•2022

  • Pierre Verger and Yoruba Ritual Altars in Brazil

    Niyi Afolabi, Omoniyi Afolabi•CHAPTER•Relocating the Sacred•2022

  • Against Feminine Erasure in Yoruba Ritual Archives: Theorizing Oya, the Mystical Deity Across the Black Atlantic World

    Open Access•Niyi Afolabi, Omoniyi Afolabi•ARTICLE•Yoruba Studies Review•2026

    Ọya has enjoyed limited attention when it comes to theorization accorded other female deities such as Ọ̀ṣun and Yemọja. Characterized in the New World as a “deity of storms and winds,” her mystical capacity to unleash storms through heavy rains that can ultimately cause natural disasters such as deadly flooding and hurricanes makes her equally volatile, tempestuous, temperamental, and warmongering deity, like her male counterpart, Ogun, the warri…

Art (9 works) · Political science (9 works) · Sociology (8 works) · History (6 works) · Law (6 works) · Gender Studies (5 works) · Humanities (5 works) · Literature, Culture, and Criticism (5 works) · Diaspora (4 works) · Literature (4 works)

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