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Revathi Krishnaswamy

Biographic Data

ID643454
NAMERevathi Krishnaswamy
GIVEN NAMESRevathi
FAMILY NAMEKrishnaswamy
SIGNATUREKRISHNASWAMY R
AFFILIATIONSSan Jose State University
VERIFIEDNo
TOTAL WORKS11
TOTAL CITATIONS20
AUTHOR COUNT11
EDITOR COUNT0
FIRST PUBLICATION YEAR1993
LATEST PUBLICATION YEAR2022
H-INDEX3
  • Transmodern Liberation Philosophies: B. R. Ambedkar and Enrique Dussel

    Revathi Krishnaswamy•ARTICLE•Interventions•2022

    Indian Dalit and Latin American liberation philosophies are among the most fertile discourses of emancipation the modern world has produced, despite their vastly different geographical, historical, political, and sociocultural coordinates. Yet little critical attention has been devoted to systematically connect or compare these two powerful ideological formations. This essay attempts to fill this gap by delinking the Indian Dalit thinker B. R. Am…

  • Remains

    Revathi Krishnaswamy•ARTICLE•Wasafiri•2018

  • Interior Design

    Revathi Krishnaswamy•ARTICLE•Wasafiri•2014

  • The Postcolonial and the Global

    Revathi Krishnaswamy, John C Hawley•BOOK•Postcolonial and the Global•2010

    This interdisciplinary work brings the humanities and social sciences into dialogue by examining issues such as globalized capital, discourses of antiterrorism, and identity politics. Essayists from the fields of postcolonial studies and globalization theory address the ethical and pragmatic ramifications of opposing interpretations of these issues and, for the first time, seek common ground. Contributors: Pal Ahluwalia, U of California, San Dieg…

  • Globalization and its postcolonial (dis)contents: Reading Dalit writing

    Revathi Krishnaswamy•ARTICLE•Journal of Postcolonial Writing•2005•Cited by: 5•References: 6

    Whether globalization is a very new phenomenon or a very old one, what is decidedly new about current globalization theory is its postcolonial content: the vocabulary of deterritorialization, difference, and hybridity, the emphasis on the cultural, the use of certain postcolonial cultural products as evidence and exemplars of globalization. This postcolonial content is often strategically marshaled to represent globalization as a deeply disruptiv…

  • Nineteenth-century language ideology: A postcolonial perspective

    Revathi Krishnaswamy•ARTICLE•Interventions•2005•Cited by: 3•References: 8

    Conceived as both a critique of and a contribution to the field of language ideology, this paper seeks to challenge the continued equation of Europe and linguistic theory by restoring the Indian component in nineteenth-century language ideology to the historical record. Focusing on Vyakarana or the ancient Indian science of (Sanskrit) grammar, I examine how the tradition of linguistic analysis developed by Panini and transmitted to Europeans by I…

  • The Claims of Globalization Theory: Some Contexts and Contestations

    Revathi Krishnaswamy•ARTICLE•South Asian Review•2003•Cited by: 3•References: 1

    2003). The Claims of Globalization Theory: Some Contexts and Contestations. South Asian Review: Vol. 24, Globalization and Diaspora, pp. 18-32

  • The Culture Question in Postcolonialism and Globalization Theory

    Revathi Krishnaswamy•ARTICLE•South Asian Review•2002

    The Culture Question in Postcolonialism and Globalization Theory." South Asian Review, 23(2), pp. 25–26

  • The Criticism of Culture and the Culture of Criticism: At the Intersection of Postcolonialism and Globalization Theory

    Revathi Krishnaswamy•ARTICLE•diacritics•2002•Cited by: 8•References: 9

    The Criticism of Culture and the Culture of Criticism:At the Intersection of Postcolonialism and Globalization Theory Revathi Krishnaswamy (bio) Why have culture in general and literature in particular emerged as key terms in critical theory today? Are we witnessing a dissolution of these categories similar to the earlier dissolution of the category of history, or are we witnessing an entirely novel consolidation of these categories? Has material…

  • Subversive spirituality

    Open Access•Revathi Krishnaswamy•ARTICLE•Women s Studies International Forum•1993•Cited by: 1•References: 1

  • Evangels of empire

    Open Access•Revathi Krishnaswamy•ARTICLE•Race & Class•1993•References: 1

  • The Criticism of Culture and the Culture of Criticism: At the Intersection of Postcolonialism and Globalization Theory

    Revathi Krishnaswamy•ARTICLE•diacritics•2002•Cited by: 8•References: 9

    The Criticism of Culture and the Culture of Criticism:At the Intersection of Postcolonialism and Globalization Theory Revathi Krishnaswamy (bio) Why have culture in general and literature in particular emerged as key terms in critical theory today? Are we witnessing a dissolution of these categories similar to the earlier dissolution of the category of history, or are we witnessing an entirely novel consolidation of these categories? Has material…

  • Globalization and its postcolonial (dis)contents: Reading Dalit writing

    Revathi Krishnaswamy•ARTICLE•Journal of Postcolonial Writing•2005•Cited by: 5•References: 6

    Whether globalization is a very new phenomenon or a very old one, what is decidedly new about current globalization theory is its postcolonial content: the vocabulary of deterritorialization, difference, and hybridity, the emphasis on the cultural, the use of certain postcolonial cultural products as evidence and exemplars of globalization. This postcolonial content is often strategically marshaled to represent globalization as a deeply disruptiv…

  • Nineteenth-century language ideology: A postcolonial perspective

    Revathi Krishnaswamy•ARTICLE•Interventions•2005•Cited by: 3•References: 8

    Conceived as both a critique of and a contribution to the field of language ideology, this paper seeks to challenge the continued equation of Europe and linguistic theory by restoring the Indian component in nineteenth-century language ideology to the historical record. Focusing on Vyakarana or the ancient Indian science of (Sanskrit) grammar, I examine how the tradition of linguistic analysis developed by Panini and transmitted to Europeans by I…

  • The Claims of Globalization Theory: Some Contexts and Contestations

    Revathi Krishnaswamy•ARTICLE•South Asian Review•2003•Cited by: 3•References: 1

    2003). The Claims of Globalization Theory: Some Contexts and Contestations. South Asian Review: Vol. 24, Globalization and Diaspora, pp. 18-32

  • Subversive spirituality

    Open Access•Revathi Krishnaswamy•ARTICLE•Women s Studies International Forum•1993•Cited by: 1•References: 1

  • Subversive spirituality

    Open Access•Revathi Krishnaswamy•ARTICLE•Women s Studies International Forum•1993•Cited by: 1•References: 1

  • Evangels of empire

    Open Access•Revathi Krishnaswamy•ARTICLE•Race & Class•1993•References: 1

  • The Culture Question in Postcolonialism and Globalization Theory

    Revathi Krishnaswamy•ARTICLE•South Asian Review•2002

    The Culture Question in Postcolonialism and Globalization Theory." South Asian Review, 23(2), pp. 25–26

  • The Criticism of Culture and the Culture of Criticism: At the Intersection of Postcolonialism and Globalization Theory

    Revathi Krishnaswamy•ARTICLE•diacritics•2002•Cited by: 8•References: 9

    The Criticism of Culture and the Culture of Criticism:At the Intersection of Postcolonialism and Globalization Theory Revathi Krishnaswamy (bio) Why have culture in general and literature in particular emerged as key terms in critical theory today? Are we witnessing a dissolution of these categories similar to the earlier dissolution of the category of history, or are we witnessing an entirely novel consolidation of these categories? Has material…

  • The Claims of Globalization Theory: Some Contexts and Contestations

    Revathi Krishnaswamy•ARTICLE•South Asian Review•2003•Cited by: 3•References: 1

    2003). The Claims of Globalization Theory: Some Contexts and Contestations. South Asian Review: Vol. 24, Globalization and Diaspora, pp. 18-32

  • Globalization and its postcolonial (dis)contents: Reading Dalit writing

    Revathi Krishnaswamy•ARTICLE•Journal of Postcolonial Writing•2005•Cited by: 5•References: 6

    Whether globalization is a very new phenomenon or a very old one, what is decidedly new about current globalization theory is its postcolonial content: the vocabulary of deterritorialization, difference, and hybridity, the emphasis on the cultural, the use of certain postcolonial cultural products as evidence and exemplars of globalization. This postcolonial content is often strategically marshaled to represent globalization as a deeply disruptiv…

  • Nineteenth-century language ideology: A postcolonial perspective

    Revathi Krishnaswamy•ARTICLE•Interventions•2005•Cited by: 3•References: 8

    Conceived as both a critique of and a contribution to the field of language ideology, this paper seeks to challenge the continued equation of Europe and linguistic theory by restoring the Indian component in nineteenth-century language ideology to the historical record. Focusing on Vyakarana or the ancient Indian science of (Sanskrit) grammar, I examine how the tradition of linguistic analysis developed by Panini and transmitted to Europeans by I…

  • The Postcolonial and the Global

    Revathi Krishnaswamy, John C Hawley•BOOK•Postcolonial and the Global•2010

    This interdisciplinary work brings the humanities and social sciences into dialogue by examining issues such as globalized capital, discourses of antiterrorism, and identity politics. Essayists from the fields of postcolonial studies and globalization theory address the ethical and pragmatic ramifications of opposing interpretations of these issues and, for the first time, seek common ground. Contributors: Pal Ahluwalia, U of California, San Dieg…

  • Interior Design

    Revathi Krishnaswamy•ARTICLE•Wasafiri•2014

  • Remains

    Revathi Krishnaswamy•ARTICLE•Wasafiri•2018

  • Transmodern Liberation Philosophies: B. R. Ambedkar and Enrique Dussel

    Revathi Krishnaswamy•ARTICLE•Interventions•2022

    Indian Dalit and Latin American liberation philosophies are among the most fertile discourses of emancipation the modern world has produced, despite their vastly different geographical, historical, political, and sociocultural coordinates. Yet little critical attention has been devoted to systematically connect or compare these two powerful ideological formations. This essay attempts to fill this gap by delinking the Indian Dalit thinker B. R. Am…

Sociology (6 works) · History (4 works) · Philosophy (4 works) · Political science (4 works) · Gender Studies (3 works) · Gender Studies (3 works) · History (3 works) · Ideology (3 works) · Law (3 works) · Law (3 works)

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