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Brian D Haley

Biographic Data

ID645059
NAMEBrian D Haley
GIVEN NAMESBrian D
FAMILY NAMEHaley
SIGNATUREHALEY B D
AFFILIATIONSSUNY Oneonta
ORCID0000-0003-2342-3439
VERIFIEDYes
TOTAL WORKS18
TOTAL CITATIONS97
WORKS AS AUTHOR17
WORKS AS EDITOR1
FIRST PUBLICATION YEAR1996
LATEST PUBLICATION YEAR2024
H-INDEX4
  • In Cahoots with Neo-Indigenism

    Open Access•Brian D Haley•ARTICLE•Genealogy•2024•Cited by: 1•References: 8

    Academia’s support for neo-indigenes is a significant component of their professional success. I describe how this support operates, drawing a model of cahooting from Edward Dolnick’s analysis of art forgery in The Forger’s Spell. Cahooting reflects the importance of social relationships to the construction of perceived truth and virtue. It corrupts academia at multiple levels through these relationships, undermining the pursuit of truth and goal…

  • Craig Carpenter and the Neo-Indians of Lonai

    Brian D Haley•ARTICLE•The American Indian Quarterly•2018•References: 6

    A neo-Indian phenomenon, in which persons or groups who lack the conventionally expected ancestry or past affiliation begin to assert an Indian identity, is beginning to be recognized as having greater scale and scope than previously imagined. I explore one of the roots of the modern phenomenon in the person and early career of Craig Carpenter, in particular his relationship with the Hopi Traditionalist movement and League of North American India…

  • Taking Hippies and Indians Seriously Hippies, Indians, and the Fight for Red Power . By Sherry L. Smith. New York

    Brian D Haley•ARTICLE•Current Anthropology•2013

  • Chiricahua and Janos

    Brian D Haley•ARTICLE•Ethnohistory•2013

    Book Review| October 01 2013 Chiricahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680–1880 Chiricahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680–1880. By Blyth, Lance R.. (Lincoln: University of Nebraska Press, 2012. $60.00 cloth.) Brian D. Haley Brian D. Haley Search for other works by this author on: This Site Google Ethnohistory (2013) 60 (4): 782–784. https://doi.org/10.1215/00141801-23…

  • Better for Whom? The Laborers Omitted in Goldschmidt's Industrial Agriculture Thesis

    Brian Haley, Brian D Haley•ARTICLE•Human Organization•2010

    Walter Goldschmidt's seminal research in the 1940s on the social consequences of industrial agriculture has fostered a continuing critique of large-scale commodity agriculture. Goldschmidt concluded that larger farm size produced a lower quality of life in rural towns by increasing the proportion of low-wage workers and moving capital and profits elsewhere. I address Goldschmidt's counts of seasonal laborers employed at the large-farm town of Arv…

  • Reimagining the Immigrant

    Open Access•Brian D Haley, B Haley•BOOK•Reimagining the Immigrant•2009

    Reimagining the Immigrant examines integrative practices by residents towards Mexican immigrants in a small farm town in America. This groundbreaking book sheds light on the coexisting practices of di

  • Imagining Globalization

    Open Access•Ho Hon Leung, Matthew Hendley et al.•EDITOR•BOOK•Imagining Globalization•2009

    This collection gives voice to the peoples and groups impacted by globalization as they seek to negotiate their identities, language use, and territorial boundaries within a larger global context. Rat

  • Tveskov's Straw Man

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2008•References: 1

  • Tribal synthesis or ethnogenesis? Campbell's interpretation of Haley and Wilcoxon

    Open Access•Brian D Haley•ARTICLE•Journal of the Royal Anthropologica…•2007•References: 11

  • Indian and Nation in Revolutionary Mexico

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2005•Cited by: 10

    Indian and Nation in Revolutionary Mexico. Alexander S. Dawson. Tucson: University of Arizona Press, 2004. 240 pp

  • How Spaniards Became Chumash and other Tales of Ethnogenesis

    Open Access•Brian D Haley, Larry R Wilcoxon•ARTICLE•American Anthropologist•2005•Cited by: 28•References: 40

    In the 1970s, a network of families from Santa Barbara, California, asserted local indigenous identities as "Chumash." However, we demonstrate that these families have quite different social histories than either they or supportive scholars claim. Rather than dismissing these neo-Chumash as anomalous "fakes," we place their claims to Chumash identity within their particular family social histories. We show that cultural identities in these family…

  • Liberal or Cultural

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2003•Cited by: 2•References: 4

  • Recovering History, Constructing Race

    Open Access•Brian Haley, Brian D Haley•REVIEW•American Ethnologist•2002

    Recovering History, Constructing Race: The Indian, Black, and White Roots of Mexican Americans. Martha Menchaca. Austin: University of Texas Press, 2001. xi. 375 pp., maps, photographs, notes, bibliography, index

  • Bear's Hiding Place

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2000

    Bear's Hiding Place: Ishi's Last Refuge. 1998. 18 minutes, color. video by Jed Riffe. For more information, contact University of California Extension, Center for Media and Independent Learning, 2000 Center Street. Fourth Floor, Berkeley. CA 94704

  • "On "Complicities and Collaborations

    Brian D Haley, Larry R Wilcoxon•ARTICLE•Current Anthropology•2000•Cited by: 4•References: 5

  • The culture of indigenous rights activism and David Stoll’s Rigoberta Menchú

    Open Access•Brian D Haley•ARTICLE•Human Rights Review•1999•Cited by: 1

  • Anthropology and the Making of Chumash Tradition

    Brian D Haley, Larry R Wilcoxon•ARTICLE•Current Anthropology•1997•Cited by: 51

    Anthropologists employ concepts of cultural persistence, indigenous resistance, and primitivist imagery which mystify their own roles in the construction of Chumash identity and tradition. We attempt to demystify the scholars' remembering, forgetting, and imagining of the Chumash past that has helped to construct an influential Chumash Traditionalism since the 1960s, and we discuss how scholarly advances in understanding the fluidity of cultural …

  • The Pueblo Revolt of 1680

    Brian D Haley, Andrew L Knaut et al.•ARTICLE•Western Historical Quarterly•1996

    Journal Article The Pueblo Revolt of 1680: Conquest and Resistance in Seventeenth-Century New Mexico and Rio del Norte: People of the Upper Rio Grande from Earliest Times to the Pueblo Revolt Get access The Pueblo Revolt of 1680: Conquest and Resistance in Seventeenth-Century New Mexico. By Knaut Andrew L.. (Norman: University of Oklahoma Press, 1995. xx + 248 pp. Illustrations, maps, notes, bibliography, index. $29.95.)Rio del Norte: People of t…

  • Anthropology and the Making of Chumash Tradition

    Brian D Haley, Larry R Wilcoxon•ARTICLE•Current Anthropology•1997•Cited by: 51

    Anthropologists employ concepts of cultural persistence, indigenous resistance, and primitivist imagery which mystify their own roles in the construction of Chumash identity and tradition. We attempt to demystify the scholars' remembering, forgetting, and imagining of the Chumash past that has helped to construct an influential Chumash Traditionalism since the 1960s, and we discuss how scholarly advances in understanding the fluidity of cultural …

  • How Spaniards Became Chumash and other Tales of Ethnogenesis

    Open Access•Brian D Haley, Larry R Wilcoxon•ARTICLE•American Anthropologist•2005•Cited by: 28•References: 40

    In the 1970s, a network of families from Santa Barbara, California, asserted local indigenous identities as "Chumash." However, we demonstrate that these families have quite different social histories than either they or supportive scholars claim. Rather than dismissing these neo-Chumash as anomalous "fakes," we place their claims to Chumash identity within their particular family social histories. We show that cultural identities in these family…

  • Indian and Nation in Revolutionary Mexico

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2005•Cited by: 10

    Indian and Nation in Revolutionary Mexico. Alexander S. Dawson. Tucson: University of Arizona Press, 2004. 240 pp

  • "On "Complicities and Collaborations

    Brian D Haley, Larry R Wilcoxon•ARTICLE•Current Anthropology•2000•Cited by: 4•References: 5

  • Liberal or Cultural

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2003•Cited by: 2•References: 4

  • In Cahoots with Neo-Indigenism

    Open Access•Brian D Haley•ARTICLE•Genealogy•2024•Cited by: 1•References: 8

    Academia’s support for neo-indigenes is a significant component of their professional success. I describe how this support operates, drawing a model of cahooting from Edward Dolnick’s analysis of art forgery in The Forger’s Spell. Cahooting reflects the importance of social relationships to the construction of perceived truth and virtue. It corrupts academia at multiple levels through these relationships, undermining the pursuit of truth and goal…

  • The culture of indigenous rights activism and David Stoll’s Rigoberta Menchú

    Open Access•Brian D Haley•ARTICLE•Human Rights Review•1999•Cited by: 1

  • The Pueblo Revolt of 1680

    Brian D Haley, Andrew L Knaut et al.•ARTICLE•Western Historical Quarterly•1996

    Journal Article The Pueblo Revolt of 1680: Conquest and Resistance in Seventeenth-Century New Mexico and Rio del Norte: People of the Upper Rio Grande from Earliest Times to the Pueblo Revolt Get access The Pueblo Revolt of 1680: Conquest and Resistance in Seventeenth-Century New Mexico. By Knaut Andrew L.. (Norman: University of Oklahoma Press, 1995. xx + 248 pp. Illustrations, maps, notes, bibliography, index. $29.95.)Rio del Norte: People of t…

  • Anthropology and the Making of Chumash Tradition

    Brian D Haley, Larry R Wilcoxon•ARTICLE•Current Anthropology•1997•Cited by: 51

    Anthropologists employ concepts of cultural persistence, indigenous resistance, and primitivist imagery which mystify their own roles in the construction of Chumash identity and tradition. We attempt to demystify the scholars' remembering, forgetting, and imagining of the Chumash past that has helped to construct an influential Chumash Traditionalism since the 1960s, and we discuss how scholarly advances in understanding the fluidity of cultural …

  • The culture of indigenous rights activism and David Stoll’s Rigoberta Menchú

    Open Access•Brian D Haley•ARTICLE•Human Rights Review•1999•Cited by: 1

  • Bear's Hiding Place

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2000

    Bear's Hiding Place: Ishi's Last Refuge. 1998. 18 minutes, color. video by Jed Riffe. For more information, contact University of California Extension, Center for Media and Independent Learning, 2000 Center Street. Fourth Floor, Berkeley. CA 94704

  • "On "Complicities and Collaborations

    Brian D Haley, Larry R Wilcoxon•ARTICLE•Current Anthropology•2000•Cited by: 4•References: 5

  • Recovering History, Constructing Race

    Open Access•Brian Haley, Brian D Haley•REVIEW•American Ethnologist•2002

    Recovering History, Constructing Race: The Indian, Black, and White Roots of Mexican Americans. Martha Menchaca. Austin: University of Texas Press, 2001. xi. 375 pp., maps, photographs, notes, bibliography, index

  • Liberal or Cultural

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2003•Cited by: 2•References: 4

  • Indian and Nation in Revolutionary Mexico

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2005•Cited by: 10

    Indian and Nation in Revolutionary Mexico. Alexander S. Dawson. Tucson: University of Arizona Press, 2004. 240 pp

  • How Spaniards Became Chumash and other Tales of Ethnogenesis

    Open Access•Brian D Haley, Larry R Wilcoxon•ARTICLE•American Anthropologist•2005•Cited by: 28•References: 40

    In the 1970s, a network of families from Santa Barbara, California, asserted local indigenous identities as "Chumash." However, we demonstrate that these families have quite different social histories than either they or supportive scholars claim. Rather than dismissing these neo-Chumash as anomalous "fakes," we place their claims to Chumash identity within their particular family social histories. We show that cultural identities in these family…

  • Tribal synthesis or ethnogenesis? Campbell's interpretation of Haley and Wilcoxon

    Open Access•Brian D Haley•ARTICLE•Journal of the Royal Anthropologica…•2007•References: 11

  • Tveskov's Straw Man

    Open Access•Brian D Haley•ARTICLE•American Anthropologist•2008•References: 1

  • Reimagining the Immigrant

    Open Access•Brian D Haley, B Haley•BOOK•Reimagining the Immigrant•2009

    Reimagining the Immigrant examines integrative practices by residents towards Mexican immigrants in a small farm town in America. This groundbreaking book sheds light on the coexisting practices of di

  • Imagining Globalization

    Open Access•Ho Hon Leung, Matthew Hendley et al.•EDITOR•BOOK•Imagining Globalization•2009

    This collection gives voice to the peoples and groups impacted by globalization as they seek to negotiate their identities, language use, and territorial boundaries within a larger global context. Rat

  • Better for Whom? The Laborers Omitted in Goldschmidt's Industrial Agriculture Thesis

    Brian Haley, Brian D Haley•ARTICLE•Human Organization•2010

    Walter Goldschmidt's seminal research in the 1940s on the social consequences of industrial agriculture has fostered a continuing critique of large-scale commodity agriculture. Goldschmidt concluded that larger farm size produced a lower quality of life in rural towns by increasing the proportion of low-wage workers and moving capital and profits elsewhere. I address Goldschmidt's counts of seasonal laborers employed at the large-farm town of Arv…

  • Taking Hippies and Indians Seriously Hippies, Indians, and the Fight for Red Power . By Sherry L. Smith. New York

    Brian D Haley•ARTICLE•Current Anthropology•2013

  • Chiricahua and Janos

    Brian D Haley•ARTICLE•Ethnohistory•2013

    Book Review| October 01 2013 Chiricahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680–1880 Chiricahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680–1880. By Blyth, Lance R.. (Lincoln: University of Nebraska Press, 2012. $60.00 cloth.) Brian D. Haley Brian D. Haley Search for other works by this author on: This Site Google Ethnohistory (2013) 60 (4): 782–784. https://doi.org/10.1215/00141801-23…

  • Craig Carpenter and the Neo-Indians of Lonai

    Brian D Haley•ARTICLE•The American Indian Quarterly•2018•References: 6

    A neo-Indian phenomenon, in which persons or groups who lack the conventionally expected ancestry or past affiliation begin to assert an Indian identity, is beginning to be recognized as having greater scale and scope than previously imagined. I explore one of the roots of the modern phenomenon in the person and early career of Craig Carpenter, in particular his relationship with the Hopi Traditionalist movement and League of North American India…

  • In Cahoots with Neo-Indigenism

    Open Access•Brian D Haley•ARTICLE•Genealogy•2024•Cited by: 1•References: 8

    Academia’s support for neo-indigenes is a significant component of their professional success. I describe how this support operates, drawing a model of cahooting from Edward Dolnick’s analysis of art forgery in The Forger’s Spell. Cahooting reflects the importance of social relationships to the construction of perceived truth and virtue. It corrupts academia at multiple levels through these relationships, undermining the pursuit of truth and goal…

Sociology (14 works) · History (12 works) · Anthropology (10 works) · History (10 works) · Latin American and Latino Studies (6 works) · Philosophy (6 works) · Philosophy (6 works) · Computer Science (5 works) · Political science (5 works) · Aesthetics (4 works)

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