İbrahim Özcoşar
Biographic Data
| ID | 6461837 |
|---|---|
| NAME | İbrahim Özcoşar |
| GIVEN NAMES | İbrahim |
| FAMILY NAME | Özcoşar |
| SIGNATURE | ÖZCOŞAR İ |
| AFFILIATIONS | Mardin Artuklu University |
| ORCID | 0000-0003-0776-4129 |
| VERIFIED | Yes |
| TOTAL WORKS | 6 |
| TOTAL CITATIONS | 0 |
| WORKS AS AUTHOR | 6 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2014 |
| LATEST PUBLICATION YEAR | 2026 |
| H-INDEX | 0 |
Akademide Siyonist Baskıyı Aşmak
Bu çalışma, modern bilimin ve akademik kurumların tarihsel ve güncel düzeyde emperyal ve kolonyal yapılarla kurduğu ilişkileri eleştirel bir zeminde tartışmaktadır. Modern bilimin rasyonel akıl merkezli otoritesi, hakikati mutlak biçimde temsil ettiği varsayımına dayanmakta; bu durum epistemolojik bir tahakküme ve bilimsel otoritenin emperyal stratejilerle iç içe geçmesine yol açmaktadır. Bu bağlamda, bilimsel bilgi, hakikatin peşinde bir araç ol…
The discursive construction of the Auspicious Incident in Üss-i Zafer
This article examines Üss-i Zafer , authored by Sahhaflar Şeyhizâde Esʿad Efendi, as a constitutive narrative that reveals how the Ottoman political order re-positioned itself at conceptual and symbolic levels in the aftermath of the Auspicious Incident (Vaka-i Hayriye). The text frames the abolition of the Janissary Corps as a comprehensive process of re-founding that brings together religious, social and political dimensions within a single nar…
Doğu Hristiyanlığına Doğu’dan Bakmak
Efes (431) ve Kadıköy (451) konsillerinden sonra aforoz edilen Nestorios’un takipçileri olan Nasturiler Roma topraklarında tutunamadıkları için İran’da faaliyet yürütmeye başladılar. Doğu Hristiyanları olarak tanımlanan Nasturiler İslam’ın İran’a hâkim olmasından sonra tedrici olarak Hakkari’nin dağlık kesimlerine ve Batı İran’ın Urmiye kentine yerleştiler. 1830lu yıllarda Amerikalı misyonerlerin bölgeye gelmelerinden sonra Nasturiler için yeni b…
The Strategy of Smart Power in Turkish Foreign Policy Toward the Syrian Crisis
The study examines Turkey's smart power strategy in its foreign policy toward the Syrian crisis during the period (2011–2022). This strategy effectively combined hard power tools (military and economic) with soft power tools (cultural and diplomatic) within a framework aimed at achieving its national and regional interests and adapting to the crisis's dynamics. The purpose of the study was to analyze Turkish foreign policy and assess its success …
Decentralization Reform Demands of the Notables of Mardin in the Context of Arab Nation Thought (1913-1915)
In 1913, the notables of Mardin requested from the Ottoman central authority that Mardin and its surroundings be separated from Diyarbekir and transformed into a new province, and that the official language of the new province to be established be Arabic. According to the notables, the people of Diyarbekir and Mardin were ethnically different from each other. However, the Cezire region, consisting of Mardin, Zaho, Zor and Kevkeb, was an Arab coun…
Separation and conflict
From the sixteenth century onwards, the Syriac Jacobites living in the Ottoman empire were confronted by the propaganda of Catholic missionaries. As a result of this propaganda, a Syriac Catholic patriarchate was established in the late eighteenth century, and the Syriac community was divided into two. A merciless conflict ensued between Orthodox Syriacs, aligned with the main Church, and the Catholic Syriacs. While this conflict occurred in all …
No prominent works on this page.
Separation and conflict
From the sixteenth century onwards, the Syriac Jacobites living in the Ottoman empire were confronted by the propaganda of Catholic missionaries. As a result of this propaganda, a Syriac Catholic patriarchate was established in the late eighteenth century, and the Syriac community was divided into two. A merciless conflict ensued between Orthodox Syriacs, aligned with the main Church, and the Catholic Syriacs. While this conflict occurred in all …
Doğu Hristiyanlığına Doğu’dan Bakmak
Efes (431) ve Kadıköy (451) konsillerinden sonra aforoz edilen Nestorios’un takipçileri olan Nasturiler Roma topraklarında tutunamadıkları için İran’da faaliyet yürütmeye başladılar. Doğu Hristiyanları olarak tanımlanan Nasturiler İslam’ın İran’a hâkim olmasından sonra tedrici olarak Hakkari’nin dağlık kesimlerine ve Batı İran’ın Urmiye kentine yerleştiler. 1830lu yıllarda Amerikalı misyonerlerin bölgeye gelmelerinden sonra Nasturiler için yeni b…
The Strategy of Smart Power in Turkish Foreign Policy Toward the Syrian Crisis
The study examines Turkey's smart power strategy in its foreign policy toward the Syrian crisis during the period (2011–2022). This strategy effectively combined hard power tools (military and economic) with soft power tools (cultural and diplomatic) within a framework aimed at achieving its national and regional interests and adapting to the crisis's dynamics. The purpose of the study was to analyze Turkish foreign policy and assess its success …
Decentralization Reform Demands of the Notables of Mardin in the Context of Arab Nation Thought (1913-1915)
In 1913, the notables of Mardin requested from the Ottoman central authority that Mardin and its surroundings be separated from Diyarbekir and transformed into a new province, and that the official language of the new province to be established be Arabic. According to the notables, the people of Diyarbekir and Mardin were ethnically different from each other. However, the Cezire region, consisting of Mardin, Zaho, Zor and Kevkeb, was an Arab coun…
Akademide Siyonist Baskıyı Aşmak
Bu çalışma, modern bilimin ve akademik kurumların tarihsel ve güncel düzeyde emperyal ve kolonyal yapılarla kurduğu ilişkileri eleştirel bir zeminde tartışmaktadır. Modern bilimin rasyonel akıl merkezli otoritesi, hakikati mutlak biçimde temsil ettiği varsayımına dayanmakta; bu durum epistemolojik bir tahakküme ve bilimsel otoritenin emperyal stratejilerle iç içe geçmesine yol açmaktadır. Bu bağlamda, bilimsel bilgi, hakikatin peşinde bir araç ol…
The discursive construction of the Auspicious Incident in Üss-i Zafer
This article examines Üss-i Zafer , authored by Sahhaflar Şeyhizâde Esʿad Efendi, as a constitutive narrative that reveals how the Ottoman political order re-positioned itself at conceptual and symbolic levels in the aftermath of the Auspicious Incident (Vaka-i Hayriye). The text frames the abolition of the Janissary Corps as a comprehensive process of re-founding that brings together religious, social and political dimensions within a single nar…
Ottoman Empire History and Society (3 works) · Islamic Studies and History (2 works) · Islamic Thought and Society Studies (2 works) · Law (2 works) · Law (2 works) · Media Discourse and Social Analysis (2 works) · Political science (2 works) · Turkey's Politics and Society (2 works) · American Constitutional Law and Politics (1 work) · Ancient history (1 work)