Ida Al Fakir
Biographic Data
| ID | 6480886 |
|---|---|
| NAME | Ida Al Fakir |
| GIVEN NAMES | Ida |
| FAMILY NAME | Al Fakir |
| SIGNATURE | AL FAKIR I |
| AFFILIATIONS | Stockholm University |
| ORCID | 0000-0001-7244-8056 |
| VERIFIED | Yes |
| TOTAL WORKS | 3 |
| TOTAL CITATIONS | 3 |
| WORKS AS AUTHOR | 3 |
| WORKS AS EDITOR | 0 |
| FIRST PUBLICATION YEAR | 2019 |
| LATEST PUBLICATION YEAR | 2024 |
| H-INDEX | 1 |
Guarding the boundaries of belonging
Historically, social welfare providers have defined social and ethnic minorities such as 'vagrants' and Romani people as non-deserving and thus excluded them from their work. Gradually during the nineteenth century, however, Christian actors and organizations across Europe were among the first to recognize Romani groups as legitimate targets of relief. The operations required boundary changes where previously undeserving categories were transferr…
Rise up and walk!’ The Church of Sweden and the ‘problem of vagrancy’ in the early twentieth century
The article examines how people within the Church of Sweden’s leadership tried to solve ‘the problem of vagrancy’ in Sweden in the early twentieth century. In focus are the priest John Melander and the deacon Josef Flinth, who advocated and realized various activities for categories of poor and mobile men in the population. These interventions, defined as help-to-self-help, differentiated between the ‘worthy’ and the ‘unworthy’ needy. In publicat…
The “pure Gypsy” revisited
The article deals with the notion of purity and its relation to Good Citizenship and the development of Roma policies in Sweden during the twentieth century. The case of the differentiation between "zigenare" and "tattare" is presented as an example of how ideas about purity informed processes of categorization, inclusion, and exclusion during the formative and expansive years of the Swedish welfare state. The medical sciences had a dominant role…
Rise up and walk!’ The Church of Sweden and the ‘problem of vagrancy’ in the early twentieth century
The article examines how people within the Church of Sweden’s leadership tried to solve ‘the problem of vagrancy’ in Sweden in the early twentieth century. In focus are the priest John Melander and the deacon Josef Flinth, who advocated and realized various activities for categories of poor and mobile men in the population. These interventions, defined as help-to-self-help, differentiated between the ‘worthy’ and the ‘unworthy’ needy. In publicat…
Guarding the boundaries of belonging
Historically, social welfare providers have defined social and ethnic minorities such as 'vagrants' and Romani people as non-deserving and thus excluded them from their work. Gradually during the nineteenth century, however, Christian actors and organizations across Europe were among the first to recognize Romani groups as legitimate targets of relief. The operations required boundary changes where previously undeserving categories were transferr…
The “pure Gypsy” revisited
The article deals with the notion of purity and its relation to Good Citizenship and the development of Roma policies in Sweden during the twentieth century. The case of the differentiation between "zigenare" and "tattare" is presented as an example of how ideas about purity informed processes of categorization, inclusion, and exclusion during the formative and expansive years of the Swedish welfare state. The medical sciences had a dominant role…
Rise up and walk!’ The Church of Sweden and the ‘problem of vagrancy’ in the early twentieth century
The article examines how people within the Church of Sweden’s leadership tried to solve ‘the problem of vagrancy’ in Sweden in the early twentieth century. In focus are the priest John Melander and the deacon Josef Flinth, who advocated and realized various activities for categories of poor and mobile men in the population. These interventions, defined as help-to-self-help, differentiated between the ‘worthy’ and the ‘unworthy’ needy. In publicat…
Guarding the boundaries of belonging
Historically, social welfare providers have defined social and ethnic minorities such as 'vagrants' and Romani people as non-deserving and thus excluded them from their work. Gradually during the nineteenth century, however, Christian actors and organizations across Europe were among the first to recognize Romani groups as legitimate targets of relief. The operations required boundary changes where previously undeserving categories were transferr…
Gender Studies (3 works) · Gender Studies (3 works) · Law (3 works) · Law (3 works) · Political science (3 works) · Romani and Gypsy Studies (3 works) · Sociology (3 works) · Politics (2 works) · Religious Education and Schools (2 works) · Welfare state (2 works)